The Pilgrim's Progress from this world to that which is to come
be slain immediately upon the place; yet, that all men may see our
gentleness towards thee, let us hear what thou, vile runagate, hast
to say.
{234} Faithful's defence of himself
FAITH. 1. I say, then, in answer to what Mr. Envy hath spoken,
I never said aught but this, That what rule, or laws, or customs,
or people, were flat against the Word of God, are diametrically
opposite to Christianity. If I have said amiss in this, convince
me of my error, and I am ready here before you to make my recantation.
{235} 2. As to the second, to wit, Mr. Superstition, and his charge
against me, I said only this, That in the worship of God there is
required a Divine faith; but there can be no Divine faith without
a Divine revelation of the will of God. Therefore, whatever
is thrust into the worship of God that is not agreeable to Divine
revelation, cannot be done but by a human faith, which faith will
not be profitable to eternal life.
{236} 3. As to what Mr. Pickthank hath said, I say (avoiding terms,
as that I am said to rail, and the like) that the prince of this
town, with all the rabblement, his attendants, by this gentleman
named, are more fit for a being in hell, than in this town and
country: and so, the Lord have mercy upon me!
{237} Then the Judge called to the jury (who all this while stood
by, to hear and observe): Gentlemen of the jury, you see this man
about whom so great an uproar hath been made in this town. You
have also heard what these worthy gentlemen have witnessed against
him. Also you have heard his reply and confession. It lieth now
in your breasts to hang him or save his life; but yet I think meet
to instruct you into our law.
{238} There was an Act made in the days of Pharaoh the Great,
servant to our prince, that lest those of a contrary religion should
multiply and grow too strong for him, their males should be thrown
into the river. [Exo. 1:22] There was also an Act made in the
days of Nebuchadnezzar the Great, another of his servants, that
whosoever would not fall down and worship his golden image, should
be thrown into a fiery furnace. [Dan. 3:6] There was also an Act
made in the days of Darius, that whoso, for some time, called upon
any god but him, should be cast into the lions' den. [Dan. 6]
Now the substance of these laws this rebel has broken, not only
in thought, (which is not to be borne), but also in word and deed;
which must therefore needs be intolerable.
{239} For that of Pharaoh, his law was made upon a supposition, to
prevent mischief, no crime being yet apparent; but here is a crime
apparent. For the second and third, you see he disputeth against
our religion; and for the treason he hath confessed, he deserveth
to die the death.
{240} Then went the jury out, whose names were, Mr. Blind-man, Mr.
No-good, Mr. Malice, Mr. Love-lust, Mr. Live-loose, Mr. Heady, Mr.
High-mind, Mr. Enmity, Mr. Liar, Mr. Cruelty, Mr. Hate-light, and
Mr. Implacable; who every one gave in his private verdict against
him among themselves, and afterwards unanimously concluded to bring
him in guilty before the Judge. And first, among themselves, Mr.
Blind-man, the foreman, said, I see clearly that this man is a
heretic. Then said Mr. No-good, Away with such a fellow from the
earth. Ay, said Mr. Malice, for I hate the very looks of him.
Then said Mr. Love-lust, I could never endure him. Nor I, said Mr.
Live-loose, for he would always be condemning my way. Hang him,
hang him, said Mr. Heady. A sorry scrub, said Mr. High-mind. My
heart riseth against him, said Mr. Enmity. He is a rogue, said
Mr. Liar. Hanging is too good for him, said Mr. Cruelty. Let us
despatch him out of the way, said Mr. Hate-light. Then said Mr.
Implacable, Might I have all the world given me, I could not be
reconciled to him; therefore, let us forthwith bring him in guilty
of death. And so they did; therefore he was presently condemned
to be had from the place where he was, to the place from whence
he came, and there to be put to the most cruel death that could be
invented.
{241} They therefore brought him out, to do with him according to
their law; and, first, they scourged him, then they buffeted him,
then they lanced his flesh with knives; after that, they stoned
him with stones, then pricked him with their swords; and, last of
all, they burned him to ashes at the stake. Thus came Faithful to
his end.
{242} Now I saw that there stood behind the multitude a chariot
and a couple of horses, waiting for Faithful, who (so soon as his
adversaries had despatched him) was taken up into it, and straightway
was carried up through the clouds, with sound of trumpet, the
nearest way to the Celestial Gate.
Brave FAITHFUL, bravely done in word and deed;
Judge, witnesses, and jury have, instead
Of overcoming thee, but shown their rage:
When they are dead, thou'lt live from age to age*.
*In the New Heaven and New Earth. {footnote from one edition}
{243} But as for Christian, he had some respite, and was remanded
back to prison. So he there remained for a space; but He that
overrules all things, having the power of their rage in his own
hand, so wrought it about, that Christian for that time escaped
them, and went his way. And as he went, he sang, saying--
Well, Faithful, thou hast faithfully profest
Unto thy Lord; with whom thou shalt be blest,
When faithless ones, with all their vain delights,
Are crying out under their hellish plights:
Sing, Faithful, sing, and let thy name survive;
For though they kill'd thee, thou art yet alive!
{244} Now I saw in my dream, that Christian went not forth alone,
for there was one whose name was Hopeful (being made so by the
beholding of Christian and Faithful in their words and behaviour,
in their sufferings at the fair), who joined himself unto him, and,
entering into a brotherly covenant, told him that he would be his
companion. Thus, one died to bear testimony to the truth, and
another rises out of his ashes, to be a companion with Christian
in his pilgrimage. This Hopeful also told Christian, that there
were many more of the men in the fair, that would take their time
and follow after.
{245} So I saw that quickly after they were got out of the fair,
they overtook one that was going before them, whose name was By-ends:
so they said to him, What countryman, Sir? and how far go you this
way? He told them that he came from the town of Fair-speech, and
he was going to the Celestial City (but told them not his name).
From Fair-speech! said Christian. Is there any good that lives
there? [Prov. 26:25]
BY-ENDS. Yes, said By-ends, I hope.
CHR. Pray, Sir, what may I call you? said Christian.
BY-ENDS. I am a stranger to you, and you to me: if you be going
this way, I shall be glad of your company; if not, I must be content.
CHR. This town of Fair-speech, said Christian, I have heard of;
and, as I remember, they say it is a wealthy place.
BY-ENDS. Yes, I will assure you that it is; and I have very many
rich kindred there.
{246} CHR. Pray, who are your kindred there? if a man may be so
bold.
BY-ENDS. Almost the whole town; and in particular, my Lord
Turn-about, my Lord Time-server, my Lord Fair-speech, (from whose
ancestors that town first took its name), also Mr. Smooth-man, Mr.
Facing-both-ways, Mr. Any-thing; and the parson of our parish, Mr.
Two-tongues, was my mother's own brother by father's side; and to
tell you the truth, I am become a gentleman of good quality, yet
my great-grandfather was but a waterman, looking one way and rowing
another, and I got most of my estate by the same occupation.
CHR. Are you a married man?
BY-ENDS. Yes, and my wife is a very virtuous woman, the daughter
of a virtuous woman; she was my Lady Feigning's daughter, therefore
she came of a very honourable family, and is arrived to such a
pitch of breeding, that she knows how to carry it to all, even to
prince and peasant. It is true we somewhat differ in religion from
those of the stricter sort, yet but in two small points: first,
we never strive against wind and tide; secondly, we are always most
zealous when religion goes in his silver slippers; we love much
to walk with him in the street, if the sun shines, and the people
applaud him.
{247} Then Christian stepped a little aside to his fellow, Hopeful,
saying, It runs in my mind that this is one By-ends of Fair-speech;
and if it be he, we have as very a knave in our company as dwelleth
in all these parts. Then said Hopeful, Ask him; methinks he should
not be ashamed of his name. So Christian came up with him again,
and said, Sir, you talk as if you knew something more than all the
world doth; and if I take not my mark amiss, I deem I have half a
guess of you: Is not your name Mr. By-ends, of Fair-speech?
BY-ENDS. This is not my name, but indeed it is a nick-name that is
given me by some that cannot abide me: and I must be content to
bear it as a reproach, as other good men have borne theirs before
me.
{247} CHR. But did you never give an occasion to men to call you
by this name?
BY-ENDS. Never, never! The worst that ever I did to give them an
occasion to give me this name was, that I had always the luck to
jump in my judgment with the present way of the times, whatever it
was, and my chance was to get thereby; but if things are thus cast
upon me, let me count them a blessing; but let not the malicious
load me therefore with reproach.
{248} CHR. I thought, indeed, that you were the man that I heard
of; and to tell you what I think, I fear this name belongs to you
more properly than you are willing we should think it doth.
BY-ENDS. Well, if you will thus imagine, I cannot help it; you
shall find me a fair company-keeper, if you will still admit me
your associate.
CHR. If you will go with us, you must go against wind and tide;
the which, I perceive, is against your opinion; you must also own
religion in his rags, as well as when in his silver slippers; and
stand by him, too, when bound in irons, as well as when he walketh
the streets with applause.
BY-ENDS. You must not impose, nor lord it over my faith; leave me
to my liberty, and let me go with you.
CHR. Not a step further, unless you will do in what I propound as
we.
Then said By-ends, I shall never desert my old principles, since
they are harmless and profitable. If I may not go with you, I must
do as I did before you overtook me, even go by myself, until some
overtake me that will be glad of my company.
{249} Now I saw in my dream that Christian and Hopeful forsook him,
and kept their distance before him; but one of them looking back,
saw three men following Mr. By-ends, and behold, as they came up
with him, he made them a very low conge {conge'}; and they also
gave him a compliment. The men's names were Mr. Hold-the-world,
Mr. Money-love, and Mr. Save-all; men that Mr. By-ends had formerly
been acquainted with; for in their minority they were schoolfellows,
and were taught by one Mr. Gripe-man, a schoolmaster in Love-gain,
which is a market town in the county of Coveting, in the north. This
schoolmaster taught them the art of getting, either by violence,
cozenage, flattery, lying, or by putting on the guise of religion;
and these four gentlemen had attained much of the art of their
master, so that they could each of them have kept such a school
themselves.
{250} Well, when they had, as I said, thus saluted each other, Mr.
Money-love said to Mr. By-ends, Who are they upon the road before
us? (for Christian and Hopeful were yet within view).
By-ends' character of the pilgrims
BY-ENDS. They are a couple of far countrymen, that, after their
mode, are going on pilgrimage.
MONEY-LOVE. Alas! Why did they not stay, that we might have had
their good company? for they, and we, and you, Sir, I hope, are