The Pilgrim's Progress from this world to that which is to come
all going on pilgrimage.
BY-ENDS. We are so, indeed; but the men before us are so rigid,
and love so much their own notions, and do also so lightly esteem
the opinions of others, that let a man be never so godly, yet if
he jumps not with them in all things, they thrust him quite out of
their company.
{251} SAVE-ALL. That is bad, but we read of some that are righteous
overmuch; and such men's rigidness prevails with them to judge and
condemn all but themselves. But, I pray, what, and how many, were
the things wherein you differed?
BY-ENDS. Why, they, after their headstrong manner, conclude that
it is duty to rush on their journey all weathers; and I am for
waiting for wind and tide. They are for hazarding all for God at
a clap; and I am for taking all advantages to secure my life and
estate. They are for holding their notions, though all other men
are against them; but I am for religion in what, and so far as the
times, and my safety, will bear it. They are for religion when
in rags and contempt; but I am for him when he walks in his golden
slippers, in the sunshine, and with applause.
{252} HOLD-THE-WORLD. Ay, and hold you there still, good Mr.
By-ends; for, for my part, I can count him but a fool, that, having
the liberty to keep what he has, shall be so unwise as to lose it.
Let us be wise as serpents; it is best to make hay when the sun
shines; you see how the bee lieth still all winter, and bestirs her
only when she can have profit with pleasure. God sends sometimes
rain, and sometimes sunshine; if they be such fools to go through
the first, yet let us be content to take fair weather along with
us. For my part, I like that religion best that will stand with
the security of God's good blessings unto us; for who can imagine,
that is ruled by his reason, since God has bestowed upon us the
good things of this life, but that he would have us keep them for
his sake? Abraham and Solomon grew rich in religion. And Job
says, that a good man shall lay up gold as dust. But he must not
be such as the men before us, if they be as you have described
them.
SAVE-ALL. I think that we are all agreed in this matter, and
therefore there needs no more words about it.
MONEY-LOVE. No, there needs no more words about this matter, indeed;
for he that believes neither Scripture nor reason (and you see we
have both on our side) neither knows his own liberty, nor seeks
his own safety.
{253} BY-ENDS. My brethren, we are, as you see, going all on
pilgrimage; and, for our better diversion from things that are bad,
give me leave to propound unto you this question:--
Suppose a man, a minister, or a tradesman, &c., should have an
advantage lie before him, to get the good blessings of this life,
yet so as that he can by no means come by them except, in appearance
at least, he becomes extraordinarily zealous in some points
of religion that he meddled not with before, may he not use these
means to attain his end, and yet be a right honest man?
{254} MONEY-LOVE. I see the bottom of your question; and, with these
gentlemen's good leave, I will endeavour to shape you an answer.
And first, to speak to your question as it concerns a minister
himself: Suppose a minister, a worthy man, possessed but of a very
small benefice, and has in his eye a greater, more fat, and plump
by far; he has also now an opportunity of getting of it, yet so as
by being more studious, by preaching more frequently and zealously,
and, because the temper of the people requires it, by altering
of some of his principles; for my part, I see no reason but a man
may do this, (provided he has a call), ay, and more a great deal
besides, and yet be an honest man. For why--
{255} 1. His desire of a greater benefice is lawful, (this cannot
be contradicted), since it is set before him by Providence; so then,
he may get it, if he can, making no question for conscience' sake.
{256} 2. Besides, his desire after that benefice makes him more
studious, a more zealous preacher, &c., and so makes him a better
man; yea, makes him better improve his parts, which is according
to the mind of God.
{257} 3. Now, as for his complying with the temper of his people,
by dissenting, to serve them, some of his principles, this argueth,
(1) That he is of a self-denying, temper; (2) Of a sweet and winning
deportment; and so (3) more fit for the ministerial function.
{258} 4. I conclude, then, that a minister that changes a small
for a great, should not, for so doing, be judged as covetous; but
rather, since he has improved in his parts and industry thereby,
be counted as one that pursues his call, and the opportunity put
into his hands to do good.
{259} And now to the second part of the question, which concerns
the tradesman you mentioned. Suppose such a one to have but a poor
employ in the world, but by becoming religious, he may mend his
market, perhaps get a rich wife, or more and far better customers
to his shop; for my part, I see no reason but that this may be
lawfully done. For why--
1. To become religious is a virtue, by what means soever a man
becomes so.
2. Nor is it unlawful to get a rich wife, or more custom to my
shop.
3. Besides, the man that gets these by becoming religious, gets
that which is good, of them that are good, by becoming good himself;
so then here is a good wife, and good customers, and good gain,
and all these by becoming religious, which is good; therefore, to
become religious, to get all these, is a good and profitable design.
{260} This answer, thus made by this Mr. Money-love to Mr. By-ends's
question, was highly applauded by them all; wherefore they concluded
upon the whole, that it was most wholesome and advantageous. And
because, as they thought, no man was able to contradict it, and
because Christian and Hopeful were yet within call, they jointly
agreed to assault them with the question as soon as they overtook
them; and the rather because they had opposed Mr. By-ends before.
So they called after them, and they stopped, and stood still till
they came up to them; but they concluded, as they went, that not Mr.
By-ends, but old Mr. Hold-the-world, should propound the question
to them, because, as they supposed, their answer to him would be
without the remainder of that heat that was kindled betwixt Mr.
By-ends and them, at their parting a little before.
{260} So they came up to each other, and after a short salutation,
Mr. Hold-the-world propounded the question to Christian and his
fellow, and bid them to answer it if they could.
CHR. Then said Christian, Even a babe in religion may answer ten
thousand such questions. For if it be unlawful to follow Christ for
loaves, (as it is in the sixth of John), how much more abominable
is it to make of him and religion a stalking-horse to get and enjoy
the world! Nor do we find any other than heathens, hypocrites,
devils, and witches, that are of this opinion.
{261} 1. Heathens; for when Hamor and Shechem had a mind to the
daughter and cattle of Jacob, and saw that there was no way for them
to come at them, but by becoming circumcised, they say to their
companions, If every male of us be circumcised, as they are circumcised,
shall not their cattle, and their substance, and every beast of
theirs, be ours? Their daughter and their cattle were that which
they sought to obtain, and their religion the stalking-horse they
made use of to come at them. Read the whole story. [Gen. 34:20-23]
{262} 2. The hypocritical Pharisees were also of this religion;
long prayers were their pretence, but to get widows' houses was
their intent; and greater damnation was from God their judgment.
[Luke 20:46-47]
{263} 3. Judas the devil was also of this religion; he was religious
for the bag, that he might be possessed of what was therein; but
he was lost, cast away, and the very son of perdition.
{264} 4. Simon the witch was of this religion too; for he would
have had the Holy Ghost, that he might have got money therewith;
and his sentence from Peter's mouth was according. [Acts 8:19-22]
{265} 5. Neither will it out of my mind, but that that man that
takes up religion for the world, will throw away religion for
the world; for so surely as Judas resigned the world in becoming
religious, so surely did he also sell religion and his Master for
the same. To answer the question, therefore, affirmatively, as I
perceive you have done, and to accept of, as authentic, such answer,
is both heathenish, hypocritical, and devilish; and your reward
will be according to your works. Then they stood staring one upon
another, but had not wherewith to answer Christian. Hopeful also
approved of the soundness of Christian's answer; so there was a great
silence among them. Mr. By-ends and his company also staggered
and kept behind, that Christian and Hopeful might outgo them. Then
said Christian to his fellow, If these men cannot stand before the
sentence of men, what will they do with the sentence of God? And
if they are mute when dealt with by vessels of clay, what will they
do when they shall be rebuked by the flames of a devouring fire?
{266} Then Christian and Hopeful outwent them again, and went till
they came to a delicate plain called Ease, where they went with
much content; but that plain was but narrow, so they were quickly
got over it. Now at the further side of that plain was a little
hill called Lucre, and in that hill a silver mine, which some of
them that had formerly gone that way, because of the rarity of it,
had turned aside to see; but going too near the brink of the pit,
the ground being deceitful under them, broke, and they were slain;
some also had been maimed there, and could not, to their dying day,
be their own men again.
{267} Then I saw in my dream, that a little off the road, over
against the silver mine, stood Demas (gentlemanlike) to call to
passengers to come and see; who said to Christian and his fellow,
Ho! turn aside hither, and I will show you a thing.
CHR. What thing so deserving as to turn us out of the way to see
it?
DEMAS. Here is a silver mine, and some digging in it for treasure.
If you will come, with a little pains you may richly provide for
yourselves.
{268} HOPE. Then said Hopeful, Let us go see.
CHR. Not I, said Christian, I have heard of this place before now;
and how many have there been slain; and besides that, treasure
is a snare to those that seek it; for it hindereth them in their
pilgrimage. Then Christian called to Demas, saying, Is not the
place dangerous? Hath it not hindered many in their pilgrimage?
[Hos. 14:8]
DEMAS. Not very dangerous, except to those that are careless, (but
withal, he blushed as he spake).
CHR. Then said Christian to Hopeful, Let us not stir a step, but
still keep on our way.
HOPE. I will warrant you, when By-ends comes up, if he hath the
same invitation as we, he will turn in thither to see.
CHR. No doubt thereof, for his principles lead him that way, and
a hundred to one but he dies there.
DEMAS. Then Demas called again, saying, But will you not come over
and see?
{269} CHR. Then Christian roundly answered, saying, Demas, thou
art an enemy to the right ways of the Lord of this way, and hast
been already condemned for thine own turning aside, by one of His
Majesty's judges [2 Tim. 4:10]; and why seekest thou to bring us
into the like condemnation? Besides, if we at all turn aside, our
Lord and King will certainly hear thereof, and will there put us
to shame, where we would stand with boldness before him.
Demas cried again, that he also was one of their fraternity; and
that if they would tarry a little, he also himself would walk with
them.
{270} CHR. Then said Christian, What is thy name? Is it not the
same by the which I have called thee?