The Pilgrim's Progress from this world to that which is to come
a gentleman's house that hath skill to take off these burdens, so
I believed him, and turned out of that way into this, if haply I
might be soon eased of my burden. But when I came to this place,
and beheld things as they are, I stopped for fear (as I said) of
danger: but I now know not what to do.
{51} EVAN. Then, said Evangelist, stand still a little, that I
may show thee the words of God. So he stood trembling. Then said
Evangelist, "See that ye refuse not him that speaketh. For if they
escaped not who refused him that spake on earth, much more shall
not we escape, if we turn away from him that speaketh from heaven."
[Heb. 12:25] He said, moreover, "Now the just shall live by faith:
but if any man draw back, my soul shall have no pleasure in him."
[Heb. 10:38] He also did thus apply them: Thou art the man that
art running into this misery; thou hast begun to reject the counsel
of the Most High, and to draw back thy foot from the way of peace,
even almost to the hazarding of thy perdition.
{52} Then Christian fell down at his feet as dead, crying, "Woe
is me, for I am undone!" At the sight of which Evangelist caught
him by the right hand, saying, "All manner of sin and blasphemies
shall be forgiven unto men." [Matt. 12:31, Mark 3:28] "Be not
faithless, but believing." [John 20:27] Then did Christian again a
little revive, and stood up trembling, as at first, before Evangelist.
{53} Then Evangelist proceeded, saying, Give more earnest heed to
the things that I shall tell thee of. I will now show thee who it
was that deluded thee, and who it was also to whom he sent thee.
--The man that met thee is one Worldly Wiseman, and rightly is he
so called; partly, because he savoureth only the doctrine of this
world, [1 John 4:5] (therefore he always goes to the town of Morality
to church): and partly because he loveth that doctrine best, for
it saveth him best from the cross. [Gal 6:12] And because he is
of this carnal temper, therefore he seeketh to pervert my ways,
though right. Now there are three things in this man's counsel,
that thou must utterly abhor.
1. His turning thee out of the way. 2. His labouring to render
the cross odious to thee. And, 3. His setting thy feet in that
way that leadeth unto the administration of death.
{54} First, Thou must abhor his turning thee out of the way; and
thine own consenting thereunto: because this is to reject the
counsel of God for the sake of the counsel of a Worldly Wiseman.
The Lord says, "Strive to enter in at the strait gate" [Luke 13:24],
the gate to which I sent thee; for "strait is the gate that leadeth
unto life, and few there be that find it." [Matt. 7:14] From this
little wicket-gate, and from the way thereto, hath this wicked man
turned thee, to the bringing of thee almost to destruction; hate,
therefore, his turning thee out of the way, and abhor thyself for
hearkening to him.
{55} Secondly, Thou must abhor his labouring to render the cross
odious unto thee; for thou art to prefer it "before the treasures
in Egypt." [Heb. 11:25,26] Besides the King of glory hath told
thee, that he that "will save his life shall lose it." [Mark 8:35;
John 12:25; Matt. 10:39] And, "He that cometh after me, and hateth
not his father, and mother, and wife, and children, and brethren,
and sisters, yea, and his own life also, he cannot be my disciple."
[Luke 14:26] I say, therefore, for man to labour to persuade thee,
that that shall be thy death, without which, THE TRUTH hath said,
thou canst not have eternal life; this doctrine thou must abhor.
{56} Thirdly, Thou must hate his setting of thy feet in the way
that leadeth to the ministration of death. And for this thou must
consider to whom he sent thee, and also how unable that person was
to deliver thee from thy burden.
{57} He to whom thou wast sent for ease, being by name Legality,
is the son of the bond-woman which now is, and is in bondage with
her children [Gal 4:21-27]; and is, in a mystery, this Mount Sinai,
which thou hast feared will fall on thy head. Now, if she, with
her children, are in bondage, how canst thou expect by them to be
made free? This Legality, therefore, is not able to set thee free
from thy burden. No man was as yet ever rid of his burden by him;
no, nor ever is like to be: ye cannot be justified by the works
of the law; for by the deeds of the law no man living can be rid
of his burden: therefore, Mr. Worldly Wiseman is an alien, and
Mr. Legality is a cheat; and for his son Civility, notwithstanding
his simpering looks, he is but a hypocrite and cannot help thee.
Believe me, there is nothing in all this noise, that thou hast
heard of these sottish men, but a design to beguile thee of thy
salvation, by turning thee from the way in which I had set thee.
After this, Evangelist called aloud to the heavens for confirmation
of what he had said: and with that there came words and fire out
of the mountain under which poor Christian stood, that made the
hair of his flesh stand up. The words were thus pronounced: 'As
many as are of the works of the law are under the curse; for it
is written, Cursed is every one that continueth not in all things
which are written in the book of the law to do them.' [Gal. 3:10]
{58} Now Christian looked for nothing but death, and began to cry
out lamentably; even cursing the time in which he met with Mr. Worldly
Wiseman; still calling himself a thousand fools for hearkening
to his counsel; he also was greatly ashamed to think that this
gentleman's arguments, flowing only from the flesh, should have
the prevalency with him as to cause him to forsake the right way.
This done, he applied himself again to Evangelist in words and
sense as follow:
{59} CHR. Sir, what think you? Is there hope? May I now go back
and go up to the wicket-gate? Shall I not be abandoned for this,
and sent back from thence ashamed? I am sorry I have hearkened to
this man's counsel. But may my sin be forgiven?
EVAN. Then said Evangelist to him, Thy sin is very great, for by
it thou hast committed two evils: thou hast forsaken the way that
is good, to tread in forbidden paths; yet will the man at the gate
receive thee, for he has goodwill for men; only, said he, take heed
that thou turn not aside again, 'lest thou perish from the way,
when his wrath is kindled but a little.' [Ps. 2:12] Then did
Christian address himself to go back; and Evangelist, after he had
kissed him, gave him one smile, and bid him God-speed. So he went
on with haste, neither spake he to any man by the way; nor, if any
asked him, would he vouchsafe them an answer. He went like one
that was all the while treading on forbidden ground, and could by
no means think himself safe, till again he was got into the way
which he left, to follow Mr. Worldly Wiseman's counsel. So, in
process of time, Christian got up to the gate. Now, over the gate
there was written, 'Knock, and it shall be opened unto you.' [Matt
7:8]
{60} "He that will enter in must first without
Stand knocking at the Gate, nor need he doubt
That is A KNOCKER but to enter in;
For God can love him, and forgive his sin."
He knocked, therefore, more than once or twice, saying--
"May I now enter here? Will he within
Open to sorry me, though I have been
An undeserving rebel? Then shall I
Not fail to sing his lasting praise on high."
At last there came a grave person to the gate, named Good-will, who
asked who was there? and whence he came? and what he would have?
{61} CHR. Here is a poor burdened sinner. I come from the City of
Destruction, but am going to Mount Zion, that I may be delivered
from the wrath to come. I would therefore, Sir, since I am informed
that by this gate is the way thither, know if you are willing to
let me in?
GOOD-WILL. I am willing with all my heart, said he; and with that
he opened the gate.
{62} So when Christian was stepping in, the other gave him a
pull. Then said Christian, What means that? The other told him.
A little distance from this gate, there is erected a strong castle,
of which Beelzebub is the captain; from thence, both he and them
that are with him shoot arrows at those that come up to this gate,
if haply they may die before they can enter in.
Then said Christian, I rejoice and tremble. So when he was got
in, the man of the gate asked him who directed him thither?
{63} CHR. Evangelist bid me come hither, and knock, (as I did);
and he said that you, Sir, would tell me what I must do.
GOOD-WILL. An open door is set before thee, and no man can shut
it.
CHR. Now I begin to reap the benefits of my hazards.
GOOD-WILL. But how is it that you came alone?
CHR. Because none of my neighbours saw their danger, as I saw mine.
GOOD-WILL. Did any of them know of your coming?
CHR. Yes; my wife and children saw me at the first, and called
after me to turn again; also, some of my neighbours stood crying
and calling after me to return; but I put my fingers in my ears,
and so came on my way.
GOOD-WILL. But did none of them follow you, to persuade you to go
back?
CHR. Yes, both Obstinate and Pliable; but when they saw that they
could not prevail, Obstinate went railing back, but Pliable came
with me a little way.
GOOD-WILL. But why did he not come through?
{64} CHR. We, indeed, came both together, until we came at the Slough
of Despond, into the which we also suddenly fell. And then was
my neighbour, Pliable, discouraged, and would not venture further.
Wherefore, getting out again on that side next to his own house,
he told me I should possess the brave country alone for him; so he
went his way, and I came mine--he after Obstinate, and I to this
gate.
GOOD-WILL. Then said Good-will, Alas, poor man! is the celestial
glory of so small esteem with him, that he counteth it not worth
running the hazards of a few difficulties to obtain it?
{65} CHR. Truly, said Christian, I have said the truth of Pliable,
and if I should also say all the truth of myself, it will appear
there is no betterment betwixt him and myself. It is true, he went
back to his own house, but I also turned aside to go in the way of
death, being persuaded thereto by the carnal arguments of one Mr.
Worldly Wiseman.
GOOD-WILL. Oh, did he light upon you? What! he would have had you
a sought for ease at the hands of Mr. Legality. They are, both of
them, a very cheat. But did you take his counsel?
CHR. Yes, as far as I durst; I went to find out Mr. Legality, until
I thought that the mountain that stands by his house would have
fallen upon my head; wherefore there I was forced to stop.
GOOD-WILL. That mountain has been the death of many, and will be
the death of many more; it is well you escaped being by it dashed
in pieces.
CHR. Why, truly, I do not know what had become of me there, had
not Evangelist happily met me again, as I was musing in the midst
of my dumps; but it was God's mercy that he came to me again, for
else I had never come hither. But now I am come, such a one as
I am, more fit, indeed, for death, by that mountain, than thus to
stand talking with my lord; but, oh, what a favour is this to me,
that yet I am admitted entrance here!
{66} GOOD-WILL. We make no objections against any, notwithstanding
all that they have done before they came hither. They are in no
wise cast out [John vi.37]; and therefore, good Christian, come a
little way with me, and I will teach thee about the way thou must
go. Look before thee; dost thou see this narrow way? THAT is
the way thou must go; it was cast up by the patriarchs, prophets,
Christ, and his apostles; and it is as straight as a rule can make
it. This is the way thou must go.
{67} CHR. But, said Christian, are there no turnings or windings
by which a stranger may lose his way?