The Pilgrim's Progress from this world to that which is to come
GOOD-WILL. Yes, there are many ways butt down upon this, and they
are crooked and wide. But thus thou mayest distinguish the right
from the wrong, the right only being straight and narrow. [Matt
7:14]
{68} Then I saw in my dream that Christian asked him further if
he could not help him off with his burden that was upon his back;
for as yet he had not got rid thereof, nor could he by any means
get it off without help.
He told him, As to thy burden, be content to bear it, until thou
comest to the place of deliverance; for there it will fall from
thy back of itself.
{69} Then Christian began to gird up his loins, and to address
himself to his journey. So the other told him, That by that he
was gone some distance from the gate, he would come at the house of
the Interpreter, at whose door he should knock, and he would show
him excellent things. Then Christian took his leave of his friend,
and he again bid him God-speed.
{70} Then he went on till he came to the house of the Interpreter,
where he knocked over and over; at last one came to the door, and
asked who was there.
{71} CHR. Sir, here is a traveller, who was bid by an acquaintance
of the good-man of this house to call here for my profit; I would
therefore speak with the master of the house. So he called for the
master of the house, who, after a little time, came to Christian,
and asked him what he would have.
CHR. Sir, said Christian, I am a man that am come from the City
of Destruction, and am going to the Mount Zion; and I was told by
the man that stands at the gate, at the head of this way, that if
I called here, you would show me excellent things, such as would
be a help to me in my journey.
{72} INTER. Then said the Interpreter, Come in; I will show that
which will be profitable to thee. So he commanded his man to light
the candle, and bid Christian follow him: so he had him into
a private room, and bid his man open a door; the which when he
had done, Christian saw the picture of a very grave person hang
up against the wall; and this was the fashion of it. It had eyes
lifted up to heaven, the best of books in his hand, the law of
truth was written upon his lips, the world was behind his back.
It stood as if it pleaded with men, and a crown of gold did hang
over his head.
CHR. Then said Christian, What meaneth this?
{73} INTER. The man whose picture this is, is one of a thousand; he
can beget children [1 Cor. 4:15], travail in birth with children
[Gal. 4:19], and nurse them himself when they are born. And whereas
thou seest him with his eyes lift up to heaven, the best of books
in his hand, and the law of truth writ on his lips, it is to show
thee that his work is to know and unfold dark things to sinners;
even as also thou seest him stand as if he pleaded with men: and
whereas thou seest the world as cast behind him, and that a crown
hangs over his head, that is to show thee that slighting and
despising the things that are present, for the love that he hath
to his Master's service, he is sure in the world that comes next
to have glory for his reward. Now, said the Interpreter, I have
showed thee this picture first, because the man whose picture this
is, is the only man whom the Lord of the place whither thou art
going, hath authorised to be thy guide in all difficult places thou
mayest meet with in the way; wherefore, take good heed to what I
have shewed thee, and bear well in thy mind what thou hast seen,
lest in thy journey thou meet with some that pretend to lead thee
right, but their way goes down to death.
{74} Then he took him by the hand, and led him into a very large
parlour that was full of dust, because never swept; the which after
he had reviewed a little while, the Interpreter called for a man to
sweep. Now, when he began to sweep, the dust began so abundantly
to fly about, that Christian had almost therewith been choked.
Then said the Interpreter to a damsel that stood by, Bring hither
the water, and sprinkle the room; the which, when she had done, it
was swept and cleansed with pleasure.
{75} CHR. Then said Christian, What means this?
INTER. The Interpreter answered, This parlour is the heart of
a man that was never sanctified by the sweet grace of the gospel;
the dust is his original sin and inward corruptions, that have defiled
the whole man. He that began to sweep at first, is the Law; but
she that brought water, and did sprinkle it, is the Gospel. Now,
whereas thou sawest, that so soon as the first began to sweep, the
dust did so fly about that the room by him could not be cleansed,
but that thou wast almost choked therewith; this is to shew thee,
that the law, instead of cleansing the heart (by its working) from
sin, doth revive, put strength into, and increase it in the soul,
even as it doth discover and forbid it, for it doth not give power
to subdue. [Rom. 7:6; 1 Cor. 15:56; Rom. 5:20]
{76} Again, as thou sawest the damsel sprinkle the room with water,
upon which it was cleansed with pleasure; this is to show thee,
that when the gospel comes in the sweet and precious influences
thereof to the heart, then, I say, even as thou sawest the damsel
lay the dust by sprinkling the floor with water, so is sin vanquished
and subdued, and the soul made clean through the faith of it, and
consequently fit for the King of glory to inhabit. [John 15:3;
Eph. 5:26; Acts 15:9; Rom. 16:25,26; John 15:13]
{77} I saw, moreover, in my dream, that the Interpreter took him
by the hand, and had him into a little room, where sat two little
children, each one in his chair. The name of the eldest was
Passion, and the name of the other Patience. Passion seemed to
be much discontented; but Patience was very quiet. Then Christian
asked, What is the reason of the discontent of Passion? The
Interpreter answered, The Governor of them would have him stay for
his best things till the beginning of the next year; but he will
have all now: but Patience is willing to wait.
Then I saw that one came to Passion, and brought him a bag of treasure,
and poured it down at his feet, the which he took up and rejoiced
therein, and withal laughed Patience to scorn. But I beheld but a
while, and he had lavished all away, and had nothing left him but
rags.
{78} CHR. Then said Christian to the Interpreter, Expound this
matter more fully to me.
INTER. So he said, These two lads are figures: Passion, of the men
of this world; and Patience, of the men of that which is to come;
for as here thou seest, Passion will have all now this year, that
is to say, in this world; so are the men of this world, they must
have all their good things now, they cannot stay till next year,
that is until the next world, for their portion of good. That
proverb, 'A bird in the hand is worth two in the bush', is of more
authority with them than are all the Divine testimonies of the
good of the world to come. But as thou sawest that he had quickly
lavished all away, and had presently left him nothing but rags; so
will it be with all such men at the end of this world.
CHR. Then said Christian, Now I see that Patience has the best
wisdom, and that upon many accounts. First, because he stays for
the best things. Second, and also because he will have the glory
of his, when the other has nothing but rags.
{79} INTER. Nay, you may add another, to wit, the glory of the next
world will never wear out; but these are suddenly gone. Therefore
Passion had not so much reason to laugh at Patience, because he had
his good things first, as Patience will have to laugh at Passion,
because he had his best things last; for first must give place to
last, because last must have his time to come; but last gives place
to nothing; for there is not another to succeed. He, therefore,
that hath his portion first, must needs have a time to spend it;
but he that hath his portion last, must have it lastingly; therefore
it is said of Dives, "Thou in thy life-time receivedst thy good
things, and likewise Lazarus evil things; but now he is comforted,
and thou art tormented." [Luke 16:25]
CHR. Then I perceive it is not best to covet things that are now,
but to wait for things to come.
INTER. You say the truth: "For the things which are seen are
temporal; but the things which are not seen are eternal." [2 Cor.
4:18] But though this be so, yet since things present and our
fleshly appetite are such near neighbours one to another; and again,
because things to come, and carnal sense, are such strangers one
to another; therefore it is, that the first of these so suddenly
fall into amity, and that distance is so continued between the
second.
{80} Then I saw in my dream that the Interpreter took Christian by
the hand, and led him into a place where was a fire burning against
a wall, and one standing by it, always casting much water upon it,
to quench it; yet did the fire burn higher and hotter.
Then said Christian, What means this?
{81} The Interpreter answered, This fire is the work of grace that
is wrought in the heart; he that casts water upon it, to extinguish
and put it out, is the Devil; but in that thou seest the fire
notwithstanding burn higher and hotter, thou shalt also see the
reason of that. So he had him about to the backside of the wall,
where he saw a man with a vessel of oil in his hand, of the which
he did also continually cast, but secretly, into the fire.
Then said Christian, What means this?
{82} The Interpreter answered, This is Christ, who continually,
with the oil of his grace, maintains the work already begun in the
heart: by the means of which, notwithstanding what the devil can
do, the souls of his people prove gracious still. [2 Cor. 12:9]
And in that thou sawest that the man stood behind the wall to
maintain the fire, that is to teach thee that it is hard for the
tempted to see how this work of grace is maintained in the soul.
I saw also, that the Interpreter took him again by the hand, and
led him into a pleasant place, where was builded a stately palace,
beautiful to behold; at the sight of which Christian was greatly
delighted. He saw also, upon the top thereof, certain persons
walking, who were clothed all in gold.
Then said Christian, May we go in thither?
{83} Then the Interpreter took him, and led him up towards the
door of the palace; and behold, at the door stood a great company
of men, as desirous to go in; but durst not. There also sat a man
at a little distance from the door, at a table-side, with a book
and his inkhorn before him, to take the name of him that should
enter therein; he saw also, that in the doorway stood many men in
armour to keep it, being resolved to do the men that would enter
what hurt and mischief they could. Now was Christian somewhat in
amaze. At last, when every man started back for fear of the armed
men, Christian saw a man of a very stout countenance come up to the
man that sat there to write, saying, Set down my name, Sir: the
which when he had done, he saw the man draw his sword, and put
a helmet upon his head, and rush toward the door upon the armed
men, who laid upon him with deadly force; but the man, not at all
discouraged, fell to cutting and hacking most fiercely. So after
he had received and given many wounds to those that attempted to
keep him out, he cut his way through them all [Acts 14:22], and
pressed forward into the palace, at which there was a pleasant voice
heard from those that were within, even of those that walked upon
the top of the palace, saying--
"Come in, come in; Eternal glory thou shalt win."
So he went in, and was clothed with such garments as they. Then
Christian smiled and said; I think verily I know the meaning of
this.
{84} Now, said Christian, let me go hence. Nay, stay, said the
Interpreter, till I have shewed thee a little more, and after that