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The Rape of the Lock, and Other Poems

Alexander Pope

And the high dome re-echoes to his nose. Now meet thy fate, incens'd Belinda cry'd, And drew a deadly bodkin from her side. (The same, his ancient personage to deck, Her great great grandsire wore about his neck, 90 In three seal-rings; which after, melted down, Form'd a vast buckle for his widow's gown: Her infant grandame's whistle next it grew, The bells she jingled, and the whistle blew; Then in a bodkin grac'd her mother's hairs, 95 Which long she wore, and now Belinda wears.) "Boast not my fall" (he cry'd) "insulting foe! Thou by some other shalt be laid as low, Nor think, to die dejects my lofty mind: All that I dread is leaving you behind! 100 Rather than so, ah let me still survive, And burn in Cupid's flames--but burn alive." "Restore the Lock!" she cries; and all around "Restore the Lock!" the vaulted roofs rebound. Not fierce Othello in so loud a strain 105 Roar'd for the handkerchief that caus'd his pain. But see how oft ambitious aims are cross'd, And chiefs contend 'till all the prize is lost! The Lock, obtain'd with guilt, and kept with pain, In ev'ry place is sought, but sought in vain: 110 With such a prize no mortal must be blest, So heav'n decrees! with heav'n who can contest? Some thought it mounted to the Lunar sphere, Since all things lost on earth are treasur'd there. There Hero's wits are kept in pond'rous vases, 115 And beau's in snuff-boxes and tweezer-cases. There broken vows and death-bed alms are found, And lovers' hearts with ends of riband bound, The courtier's promises, and sick man's pray'rs, The smiles of harlots, and the tears of heirs, 120 Cages for gnats, and chains to yoke a flea, Dry'd butterflies, and tomes of casuistry. But trust the Muse--she saw it upward rise, Tho' mark'd by none but quick, poetic eyes: (So Rome's great founder to the heav'ns withdrew, 125 To Proculus alone confess'd in view) A sudden Star, it shot thro' liquid air, And drew behind a radiant trail of hair. Not Berenice's Locks first rose so bright, The heav'ns bespangling with dishevell'd light. 130 The Sylphs behold it kindling as it flies, And pleas'd pursue its progress thro' the skies. This the Beau monde shall from the Mall survey, And hail with music its propitious ray. This the blest Lover shall for Venus take, 135 And send up vows from Rosamonda's lake. This Partridge soon shall view in cloudless skies, When next he looks thro' Galileo's eyes; And hence th' egregious wizard shall foredoom The fate of Louis, and the fall of Rome. 140 Then cease, bright Nymph! to mourn thy ravish'd hair, Which adds new glory to the shining sphere! Not all the tresses that fair head can boast, Shall draw such envy as the Lock you lost. For, after all the murders of your eye, 145 When, after millions slain, yourself shall die: When those fair suns shall set, as set they must, And all those tresses shall be laid in dust, This Lock, the Muse shall consecrate to fame, And 'midst the stars inscribe Belinda's name. 150 * * * * * CONTENTS OF THE ESSAY ON CRITICISM PART I Introduction. That 'tis as great a fault to judge ill, as to write v. 1. ill, and a more dangerous one to the public, v. 9 to 18 That a true Taste is as rare to be found, as a true Genius. v. 19 to 25 That most men are born with some Taste, but spoiled by false Education. v. 26 to 45 The multitude of Critics, and causes of them. v. 46 to 67. That we are to study our own Taste, and know the Limits of it. v. 68 to 87 Nature the best guide of Judgment. v. 88 Improv'd by Art and Rules,--which are but methodis'd Nature. v. id, to 110 Rules derived from the Practice of the Ancient Poets. v. 120 to 138 That therefore the Ancients are necessary to be studyd, by a Critic, particularly Homer and Virgil. v. 140 to 180 Of Licenses, and the use of them by the Ancients. v. 181, etc. Reverence due to the Ancients, and praise of them. PART II. Ver. 201, etc. Causes hindering a true Judgment, v. 208 1. Pride. v. 215 2. Imperfect Learning. v. 233 to 288 3. Judging by parts, and not by the whole. v. 288, 305, Critics in Wit, Language, Versification, only. 399, etc. v. 384 4. Being too hard to please, or too apt to admire. v. 394 5. Partiality--too much Love to a Sect,--to the Ancients or Moderns. v. 408 6. Prejudice or Prevention. v. 424 7. Singularity. v. 430 8. Inconstancy. v. 452 etc. 9. Party Spirit. v. 466 10. Envy. v. 508, etc. Against Envy, and in praise of Good-nature. v. 526, etc. When Severity is chiefly to be used by Critics. PART III. Ver. 560, etc. v. 563 Rules for the Conduct of Manners in a Critic. v. 566 1. Candour, Modesty. v. 572 Good-breeding. v. 578 Sincerity, and Freedom of advice. v. 584 2. When one's Counsel is to be restrained. v. 600 Character of an incorrigible Poet. v. 610 And of an impertinent Critic, etc. v. 629 Character of a good Critic. v. 645. The History of Criticism, and Characters of the best Critics, Aristotle, v. 653 Horace, v. 665 Dionysius, v. 667 Petronius, v. 670 Quintilian, v. 675 Longinus. v. 693 Of the Decay of Criticism, and its Revival. Erasmus, v. 705 Vida, v. 714 Boileau, v. 725 Lord Roscommon, etc. Conclusion. AN ESSAY ON CRITICISM 'Tis hard to say, if greater want of skill Appear in writing or in judging ill; But, of the two, less dang'rous is th' offence To tire our patience, than mislead our sense. Some few in that, but numbers err in this, 5 Ten censure wrong for one who writes amiss; A fool might once himself alone expose, Now one in verse makes many more in prose. 'Tis with our judgments as our watches, none Go just alike, yet each believes his own. 10 In Poets as true genius is but rare, True Taste as seldom is the Critic's share; Both must alike from Heav'n derive their light, These born to judge, as well as those to write. Let such teach others who themselves excel, 15 And censure freely who have written well. Authors are partial to their wit, 'tis true, But are not Critics to their judgment too? Yet if we look more closely, we shall find Most have the seeds of judgment in their mind: 20 Nature affords at least a glimm'ring light; The lines, tho' touch'd but faintly, are drawn right. But as the slightest sketch, if justly trac'd, } Is by ill-colouring but the more disgrac'd, } So by false learning is good sense defac'd: } 25 Some are bewilder'd in the maze of schools, And some made coxcombs Nature meant but fools. In search of wit these lose their common sense, And then turn Critics in their own defence: Each burns alike, who can, or cannot write, 30 Or with a Rival's, or an Eunuch's spite. All fools have still an itching to deride, And fain would be upon the laughing side. If Maevius scribble in Apollo's spite, There are who judge still worse than he can write. 35 Some have at first for Wits, then Poets past, Turn'd Critics next, and prov'd plain fools at last. Some neither can for Wits nor Critics pass, As heavy mules are neither horse nor ass. Those half-learn'd witlings, num'rous in our isle, 40 As half-form'd insects on the banks of Nile; Unfinish'd things, one knows not what to call, Their generation's so equivocal: To tell 'em, would a hundred tongues require, Or one vain wit's, that might a hundred tire. 45 But you who seek to give and merit fame, And justly bear a Critic's noble name, Be sure yourself and your own reach to know, How far your genius, taste, and learning go; Launch not beyond your depth, but be discreet, 50 And mark that point where sense and dulness meet. Nature to all things fix'd the limits fit, And wisely curb'd proud man's pretending wit. As on the land while here the ocean gains, In other parts it leaves wide sandy plains; 55 Thus in the soul while memory prevails, The solid pow'r of understanding fails; Where beams of warm imagination play, The memory's soft figures melt away. One science only will one genius fit; 60 So vast is art, so narrow human wit: Not only bounded to peculiar arts, But oft in those confin'd to single parts. Like kings we lose the conquests gain'd before, By vain ambition still to make them more; 65 Each might his sev'ral province well command, Would all but stoop to what they understand. First follow Nature, and your judgment frame By her just standard, which is still the same: Unerring NATURE, still divinely bright, 70 One clear, unchang'd, and universal light, Life, force, and beauty, must to all impart, At once the source, and end, and test of Art. Art from that fund each just supply provides, Works without show, and without pomp presides: 75 In some fair body thus th' informing soul With spirits feeds, with vigour fills the whole, Each motion guides, and ev'ry nerve sustains; Itself unseen, but in th' effects, remains. Some, to whom Heav'n in wit has been profuse, 80 Want as much more, to turn it to its use; For wit and judgment often are at strife, Tho' meant each other's aid, like man and wife. 'T is more to guide, than spur the Muse's steed; Restrain his fury, than provoke his speed; 85 The winged courser, like a gen'rous horse, Shows most true mettle when you check his course. Those RULES of old discovered, not devis'd, Are Nature still, but Nature methodiz'd; Nature, like liberty, is but restrain'd 90 By the same laws which first herself ordain'd. Hear how learn'd Greece her useful rules indites, When to repress, and when indulge our flights: High on Parnassus' top her sons she show'd, And pointed out those arduous paths they trod; 95 Held from afar, aloft, th' immortal prize, And urg'd the rest by equal steps to rise. Just precepts thus from great examples giv'n, She drew from them what they deriv'd from Heav'n. The gen'rous Critic fann'd the Poet's fire, 100 And taught the world with reason to admire. Then Criticism the Muse's handmaid prov'd, To dress her charms, and make her more belov'd: But following wits from that intention stray'd, Who could not win the mistress, woo'd the maid; 105 Against the Poets their own arms they turn'd, Sure to hate most the men from whom they learn'd.