About this book

The spirit-rapper; an autobiography

Orestes Augustus Brownson

twelve years old. I found him completely under my control, and perfectly docile to all my intentions. His behavior was admirable. I asked him mentally a large number of questions which it was certain that in his normal state he could not answer, and which he answered explicitly, with surprising accuracy. He had never been taught music, and in his normal state could not distinguish even one tune from another. I willed him to seat himself at the piano, and play for us a favorite waltz of Mozart. He obeyed, and performed it with accuracy, with spirit, a delicacy of touch, and brilliancy of effect, which none of us had ever heard equalled, or even approached. I then mentally ordered him to sing us, to his own accompaniment, one or two songs from Fra Diavolo, which were then in fashion. He obeyed. We were all surprised, and began talking among ourselves of the apparent miracle, when, to our still greater astonishment, he commenced playing of his own accord a strange piece, which none of us knew or had ever heard, and which, for its wild and unearthly character, for its brilliancy, depth, and pathos, surpassed all that we had ever conceived of music. We were all entranced. Here was some agency not the boy’s, not mine, not that of any one present. Such strains had never had mortal composer. “I knew not what to think, and so contrived not to think at all, but enjoyed the music, and looked no farther. _Carpe diem_, you know, was my philosophy. I saw I had a brilliant subject, and I resolved to make the most of him. I had heard of the marvellous powers of clairvoyance and second sight exhibited by some somnambulists. I blindfolded the boy, and gave him a letter. He read it with ease. I placed another at the back of his neck, he read that also; I placed another, folded up, on the back of his head. He told me who was the writer, described his appearance, his complexion, size, and character, with more accuracy than I could have done, although the writer was well known to me, and must have been a total stranger to the boy. I took the boy with me on a journey, that is, mentally. We stopped at Providence, went on to Stonington, took the steamer for New York, landed and went up Broadway, down the Bowery, and through several other streets. He named the hotels, churches, and other public buildings we passed, and read the signs over the shop doors. We went up the Hudson, to Albany, from there on to Utica, Rochester, Niagara Falls, and then returned, and on our way back stopped at your house in Genesee county, with which you know I am familiar. We went into the library, and the laboratory, in each of which he named and accurately described the principal objects. Having come back, we took an excursion into the other world, of which he told us strange things, which none of us believed, for we were all Unitarians, Universalists, or unbelievers, and his revelations seemed to favor what is called Orthodoxy. “My betrothed was present at all these experiments. She was greatly excited. Time and again she wished that I would mesmerize her. She wished this much more after she had heard the boy describe what he saw in the other world. I know not why, but I shrunk from complying with her wish. I saw no harm in others being mesmerized, and I had, without any scruple, mesmerized young ladies by the dozen; but some how or other I could not bear to have my Isabel mesmerized, or even to mesmerize her myself. I instinctively felt that there would be something indelicate in it, something hardly modest, and that it would be a sort of desecration. She was modest, retiring, even timid, but her curiosity was excited, and she would brook no denial. “A true daughter of Eve. Women are timid creatures, but will brave Satan himself to gratify their curiosity, or their passions.” “That now is malicious.” “Never mind; go on.” “I was at length obliged to consent, but only to magnetize her at her father’s house, and at first only in presence of her mother or her sister. She yielded very readily to the mesmeric influence, and became a remarkable clairvoyant. She had, when in the magnetic slumber, not only a clear view of remote terrestrial things, of which she had no previous knowledge, and which were equally unknown to me, but also of heaven and hell, and revealed to me strange things of angels and spirits, of the state of departed souls, good and bad, and of their intercourse with the living. We both became deeply interested, and took every opportunity to make our investigations. We were left much alone, and she remained in the mesmeric state from one to two hours almost every day or evening. If I was unable to visit her, she would, though I knew it not, invite some female friend to mesmerize her, for gradually she seemed to wish to live only in the mesmeric state, and appeared restless and uneasy when out of it. Her physical system began to suffer. She complained, when awake, of a universal lassitude. The bloom faded from her cheek, her eye assumed a wild, lustreless glare, and her motions were heavy and languid. She was listless, absent, forgetful, taking little or no interest in anybody or any thing. I beheld her, as you may well believe, with great anxiety and alarm. “One evening, about two months ago, I visited her. I found her alone, and in a few minutes threw her into the mesmeric sleep, for it was only in that state that her mind retained its strength and brilliancy. She was attacked with convulsions and spasms as I had never seen her before. I hastened to awake her. It was too late! I had killed her; and that countenance which had been so dear to me, which had so often beamed on me with the sweet smile of love, now bore only the expression of fear, horror, rage, and anguish. It was the face of a demon. It froze my blood to behold it. “I had my own grief to bear, I had to endure the tortures of my own remorse and utter despair, and to face the grief, silent, but deep, of her father, and the rage of her mother, who cursed me, cursed me as only a mother in the violence of her wrath and grief can curse. How I lived through that dreadful night I know not. The relations agreed to conceal the circumstances of Isabel’s death. I followed her to the tomb, and returned to my own home, blasted, withered, worse than dead. “All this was bad enough, but worse followed. The day after the funeral, while sitting alone in my office, I saw, at a few feet from me, partly behind me, a grayish appearance, without any sharply defined outline. I looked at it for a moment, and it assumed then the well-known form of her I the day before followed to the grave, and, horror of horrors, with that fearful expression of face with which she had died. It came nearer to me, I receded; it followed, I rushed into the street; it pursued, I turned aside my face, it turned as I turned, so as to be always within my view. From that day to this has it haunted me; I have scarcely a moment’s respite. Day or night, light or dark, with my eyes opened or closed, always does it stand before me, and glare on me with that terrible look. I cannot sleep; I cannot eat; I have no rest. The only few moments of quiet I have had are those since I have been with you in this room. I do not see it now. O, it was a sad day for me when I chose Animal Magnetism for a plaything!” I was much affected by Jack’s sufferings. I was not surprised at the fatal effects of mesmerism on the young lady; for death, I had been assured, is no unfrequent result of what the physicians who practise it call its injudicious use. The form which haunted him gave me no uneasiness, as it was, in my opinion, clearly a case of hallucination, a species of monomania, well known to the physicians of our lunatic hospitals, and our writers on mania or insanity. The shock my young friend had received had probably produced some slight lesion of the brain, and the imagination gave shape to the deceptive appearance, as in dreams we see often reproduced, following us, preceding us, or dancing around us, the shapes and images which had deeply impressed us when awake. But I was fond of poor Jack, and my great anxiety was to console him, and to prevent what might be only a temporary hallucination from becoming a confirmed insanity. Finding him better when with me, I persuaded him, with the consent of his family, who understood very little of his case, and feared for his reason, to accompany me to my home in Western New York, and to place himself under my care. He remained very much depressed for several months, but gradually his appetite returned; he was able to get some sleep, and his health began to improve. The vision did not entirely leave him, especially when alone, or not with me, but its visits became less and less frequent, and less and less appalling. The expression of the face gradually became less horrible, and more human, but still indicated great suffering and profound grief. In the course of a year, however, he seemed to have recovered, and returned to Boston. But in proportion as he seemed to be regaining his health and peace of mind, as far as peace of mind he could hope to have, a very singular change began to come over me. I had spent my time, since leaving college, in literary ease and scientific pursuits. I had had few strong or violent passions to trouble me, and few things had wounded me very deeply. I had had, it is true, my little romances, but not being of a sentimental turn, and having a strong constitution and most excellent health, they had hardly rippled the surface of the ordinarily smooth current of my life. I had pursued science as a pastime. I took an easy, pleasant interest in it, but had no passion for it. I had no enthusiasm, and found in the pursuit only a gentle excitement, as in reading one of James’s novels, which, by the by, are the best of all novels, for you can take them up or lay them down when you please. Spare me, I always say, those much-be-praised works of fiction which deal with strong and violent passions, which produce in the reader a painfully intense interest, and which, when you once begin reading them, you cannot lay down till you have read to the end. I avoid reading such a novel, as I avoid a night’s debauch. But now a change came over me. I became restless, and had an intense longing to explore the secrets of things, and to look within the veil with which nature kindly shrouds her laboratory. I longed to make myself acquainted with the primal elements of being, and to be able to command them; I burned to enlarge not only my knowledge, but my forces. I would be able to raise the tempest on the deep, to fly through the air, to wield the lightning, to leave and enter my body at will, to succor my friends or overwhelm my enemies at a distance. I would read the stars, comprehend their influences, and command their courses. I envied the old Chaldean sages, the mighty magicians of the East, and the wizards and weird sisters of the North. Why should it not be literally true that mind is omnipotent over matter? Is not man called the lord of this lower creation? Why then should he fear, or not be able to exercise his lordship? Had we not seen the wonders of science? Had not man learned to make the lightnings his steeds, and flames of fire his ministers? What are the mighty forces of nature? May not man seize them, use them, and wield their might at his pleasure? Such thoughts were new to me, still more new were those intense longings. The horizon of human power seemed to enlarge around me, and I seemed to rise in the majesty and might of my nature. I was becoming, as it were, a new man. The ethereal fire within had hitherto slumbered. It was now kindled, and its flames aspired to their native heaven. I would