War and Peace
a spectacled doctor was cutting into his muscular brown back.
“Ooh, ooh, ooh!” grunted the Tartar, and suddenly lifting up his swarthy
snub-nosed face with its high cheekbones, and baring his white teeth,
he began to wriggle and twitch his body and utter piercing, ringing,
and prolonged yells. On the other table, round which many people were
crowding, a tall well-fed man lay on his back with his head thrown back.
His curly hair, its color, and the shape of his head seemed strangely
familiar to Prince Andrew. Several dressers were pressing on his chest
to hold him down. One large, white, plump leg twitched rapidly all
the time with a feverish tremor. The man was sobbing and choking
convulsively. Two doctors—one of whom was pale and trembling—were
silently doing something to this man’s other, gory leg. When he had
finished with the Tartar, whom they covered with an overcoat, the
spectacled doctor came up to Prince Andrew, wiping his hands.
He glanced at Prince Andrew’s face and quickly turned away.
“Undress him! What are you waiting for?” he cried angrily to the
dressers.
His very first, remotest recollections of childhood came back to Prince
Andrew’s mind when the dresser with sleeves rolled up began hastily to
undo the buttons of his clothes and undressed him. The doctor bent
down over the wound, felt it, and sighed deeply. Then he made a sign to
someone, and the torturing pain in his abdomen caused Prince Andrew to
lose consciousness. When he came to himself the splintered portions of
his thighbone had been extracted, the torn flesh cut away, and the
wound bandaged. Water was being sprinkled on his face. As soon as Prince
Andrew opened his eyes, the doctor bent over, kissed him silently on the
lips, and hurried away.
After the sufferings he had been enduring, Prince Andrew enjoyed a
blissful feeling such as he had not experienced for a long time. All the
best and happiest moments of his life—especially his earliest childhood,
when he used to be undressed and put to bed, and when leaning over him
his nurse sang him to sleep and he, burying his head in the pillow,
felt happy in the mere consciousness of life—returned to his memory, not
merely as something past but as something present.
The doctors were busily engaged with the wounded man the shape of whose
head seemed familiar to Prince Andrew: they were lifting him up and
trying to quiet him.
“Show it to me.... Oh, ooh... Oh! Oh, ooh!” his frightened moans could
be heard, subdued by suffering and broken by sobs.
Hearing those moans Prince Andrew wanted to weep. Whether because he
was dying without glory, or because he was sorry to part with life,
or because of those memories of a childhood that could not return, or
because he was suffering and others were suffering and that man near him
was groaning so piteously—he felt like weeping childlike, kindly, and
almost happy tears.
The wounded man was shown his amputated leg stained with clotted blood
and with the boot still on.
“Oh! Oh, ooh!” he sobbed, like a woman.
The doctor who had been standing beside him, preventing Prince Andrew
from seeing his face, moved away.
“My God! What is this? Why is he here?” said Prince Andrew to himself.
In the miserable, sobbing, enfeebled man whose leg had just been
amputated, he recognized Anatole Kurágin. Men were supporting him in
their arms and offering him a glass of water, but his trembling, swollen
lips could not grasp its rim. Anatole was sobbing painfully. “Yes, it is
he! Yes, that man is somehow closely and painfully connected with me,”
thought Prince Andrew, not yet clearly grasping what he saw before him.
“What is the connection of that man with my childhood and life?” he
asked himself without finding an answer. And suddenly a new unexpected
memory from that realm of pure and loving childhood presented itself to
him. He remembered Natásha as he had seen her for the first time at the
ball in 1810, with her slender neck and arms and with a frightened happy
face ready for rapture, and love and tenderness for her, stronger
and more vivid than ever, awoke in his soul. He now remembered the
connection that existed between himself and this man who was dimly
gazing at him through tears that filled his swollen eyes. He remembered
everything, and ecstatic pity and love for that man overflowed his happy
heart.
Prince Andrew could no longer restrain himself and wept tender loving
tears for his fellow men, for himself, and for his own and their errors.
“Compassion, love of our brothers, for those who love us and for those
who hate us, love of our enemies; yes, that love which God preached on
earth and which Princess Mary taught me and I did not understand—that is
what made me sorry to part with life, that is what remained for me had I
lived. But now it is too late. I know it!”
CHAPTER XXXVIII
The terrible spectacle of the battlefield covered with dead and wounded,
together with the heaviness of his head and the news that some twenty
generals he knew personally had been killed or wounded, and the
consciousness of the impotence of his once mighty arm, produced an
unexpected impression on Napoleon who usually liked to look at the
killed and wounded, thereby, he considered, testing his strength of
mind. This day the horrible appearance of the battlefield overcame
that strength of mind which he thought constituted his merit and his
greatness. He rode hurriedly from the battlefield and returned to the
Shevárdino knoll, where he sat on his campstool, his sallow face
swollen and heavy, his eyes dim, his nose red, and his voice hoarse,
involuntarily listening, with downcast eyes, to the sounds of firing.
With painful dejection he awaited the end of this action, in which he
regarded himself as a participant and which he was unable to arrest.
A personal, human feeling for a brief moment got the better of the
artificial phantasm of life he had served so long. He felt in his own
person the sufferings and death he had witnessed on the battlefield.
The heaviness of his head and chest reminded him of the possibility
of suffering and death for himself. At that moment he did not desire
Moscow, or victory, or glory (what need had he for any more glory?). The
one thing he wished for was rest, tranquillity, and freedom. But when he
had been on the Semënovsk heights the artillery commander had proposed
to him to bring several batteries of artillery up to those heights to
strengthen the fire on the Russian troops crowded in front of Knyazkóvo.
Napoleon had assented and had given orders that news should be brought
to him of the effect those batteries produced.
An adjutant came now to inform him that the fire of two hundred guns
had been concentrated on the Russians, as he had ordered, but that they
still held their ground.
“Our fire is mowing them down by rows, but still they hold on,” said the
adjutant.
“They want more!...” said Napoleon in a hoarse voice.
“Sire?” asked the adjutant who had not heard the remark.
“They want more!” croaked Napoleon frowning. “Let them have it!”
Even before he gave that order the thing he did not desire, and for
which he gave the order only because he thought it was expected of him,
was being done. And he fell back into that artificial realm of imaginary
greatness, and again—as a horse walking a treadmill thinks it is doing
something for itself—he submissively fulfilled the cruel, sad, gloomy,
and inhuman role predestined for him.
And not for that day and hour alone were the mind and conscience
darkened of this man on whom the responsibility for what was happening
lay more than on all the others who took part in it. Never to the end
of his life could he understand goodness, beauty, or truth, or the
significance of his actions which were too contrary to goodness and
truth, too remote from everything human, for him ever to be able to
grasp their meaning. He could not disavow his actions, belauded as they
were by half the world, and so he had to repudiate truth, goodness, and
all humanity.
Not only on that day, as he rode over the battlefield strewn with men
killed and maimed (by his will as he believed), did he reckon as he
looked at them how many Russians there were for each Frenchman and,
deceiving himself, find reason for rejoicing in the calculation that
there were five Russians for every Frenchman. Not on that day alone
did he write in a letter to Paris that “the battle field was superb,”
because fifty thousand corpses lay there, but even on the island of St.
Helena in the peaceful solitude where he said he intended to devote his
leisure to an account of the great deeds he had done, he wrote:
The Russian war should have been the most popular war of modern times:
it was a war of good sense, for real interests, for the tranquillity and
security of all; it was purely pacific and conservative.
It was a war for a great cause, the end of uncertainties and the
beginning of security. A new horizon and new labors were opening out,
full of well-being and prosperity for all. The European system was
already founded; all that remained was to organize it.
Satisfied on these great points and with tranquility everywhere, I
too should have had my Congress and my Holy Alliance. Those ideas were
stolen from me. In that reunion of great sovereigns we should have
discussed our interests like one family, and have rendered account to
the peoples as clerk to master.
Europe would in this way soon have been, in fact, but one people, and
anyone who traveled anywhere would have found himself always in the
common fatherland. I should have demanded the freedom of all navigable
rivers for everybody, that the seas should be common to all, and that
the great standing armies should be reduced henceforth to mere guards
for the sovereigns.
On returning to France, to the bosom of the great, strong, magnificent,
peaceful, and glorious fatherland, I should have proclaimed
her frontiers immutable; all future wars purely defensive, all
aggrandizement antinational. I should have associated my son in the
Empire; my dictatorship would have been finished, and his constitutional
reign would have begun.
Paris would have been the capital of the world, and the French the envy
of the nations!
My leisure then, and my old age, would have been devoted, in company
with the Empress and during the royal apprenticeship of my son, to
leisurely visiting, with our own horses and like a true country couple,
every corner of the Empire, receiving complaints, redressing wrongs,
and scattering public buildings and benefactions on all sides and
everywhere.
Napoleon, predestined by Providence for the gloomy role of executioner
of the peoples, assured himself that the aim of his actions had been the
peoples’ welfare and that he could control the fate of millions and by
the employment of power confer benefactions.
“Of four hundred thousand who crossed the Vistula,” he wrote further
of the Russian war, “half were Austrians, Prussians, Saxons, Poles,
Bavarians, Württembergers, Mecklenburgers, Spaniards, Italians, and
Neapolitans. The Imperial army, strictly speaking, was one third
composed of Dutch, Belgians, men from the borders of the Rhine,
Piedmontese, Swiss, Genevese, Tuscans, Romans, inhabitants of the
Thirty-second Military Division, of Bremen, of Hamburg, and so on: it
included scarcely a hundred and forty thousand who spoke French. The
Russian expedition actually cost France less than fifty thousand men;
the Russian army in its retreat from Vílna to Moscow lost in the various
battles four times more men than the French army; the burning of Moscow
cost the lives of a hundred thousand Russians who died of cold and want
in the woods; finally, in its march from Moscow to the Oder the Russian