War and Peace
had the right to choose, and these posts never changed hands. Before
analyzing the properties of manure, before entering into the debit and
credit (as he ironically called it), he found out how many cattle the
peasants had and increased the number by all possible means. He kept the
peasant families together in the largest groups possible, not allowing
the family groups to divide into separate households. He was hard alike
on the lazy, the depraved, and the weak, and tried to get them expelled
from the commune.
He was as careful of the sowing and reaping of the peasants’ hay
and corn as of his own, and few landowners had their crops sown
and harvested so early and so well, or got so good a return, as did
Nicholas.
He disliked having anything to do with the domestic serfs—the “drones”
as he called them—and everyone said he spoiled them by his laxity. When
a decision had to be taken regarding a domestic serf, especially if one
had to be punished, he always felt undecided and consulted everybody in
the house; but when it was possible to have a domestic serf conscripted
instead of a land worker he did so without the least hesitation. He
never felt any hesitation in dealing with the peasants. He knew that his
every decision would be approved by them all with very few exceptions.
He did not allow himself either to be hard on or punish a man, or to
make things easy for or reward anyone, merely because he felt inclined
to do so. He could not have said by what standard he judged what he
should or should not do, but the standard was quite firm and definite in
his own mind.
Often, speaking with vexation of some failure or irregularity, he would
say: “What can one do with our Russian peasants?” and imagined that he
could not bear them.
Yet he loved “our Russian peasants” and their way of life with his whole
soul, and for that very reason had understood and assimilated the one
way and manner of farming which produced good results.
Countess Mary was jealous of this passion of her husband’s and regretted
that she could not share it; but she could not understand the joys and
vexations he derived from that world, to her so remote and alien. She
could not understand why he was so particularly animated and happy
when, after getting up at daybreak and spending the whole morning in the
fields or on the threshing floor, he returned from the sowing or mowing
or reaping to have tea with her. She did not understand why he spoke
with such admiration and delight of the farming of the thrifty and
well-to-do peasant Matthew Ermíshin, who with his family had carted
corn all night; or of the fact that his (Nicholas’) sheaves were already
stacked before anyone else had his harvest in. She did not understand
why he stepped out from the window to the veranda and smiled under his
mustache and winked so joyfully, when warm steady rain began to fall
on the dry and thirsty shoots of the young oats, or why when the wind
carried away a threatening cloud during the hay harvest he would return
from the barn, flushed, sunburned, and perspiring, with a smell of
wormwood and gentian in his hair and, gleefully rubbing his hands, would
say: “Well, one more day and my grain and the peasants’ will all be
under cover.”
Still less did she understand why he, kindhearted and always ready to
anticipate her wishes, should become almost desperate when she brought
him a petition from some peasant men or women who had appealed to her
to be excused some work; why he, that kind Nicholas, should obstinately
refuse her, angrily asking her not to interfere in what was not her
business. She felt he had a world apart, which he loved passionately and
which had laws she had not fathomed.
Sometimes when, trying to understand him, she spoke of the good work he
was doing for his serfs, he would be vexed and reply: “Not in the least;
it never entered my head and I wouldn’t do that for their good! That’s
all poetry and old wives’ talk—all that doing good to one’s neighbor!
What I want is that our children should not have to go begging. I must
put our affairs in order while I am alive, that’s all. And to do that,
order and strictness are essential.... That’s all about it!” said he,
clenching his vigorous fist. “And fairness, of course,” he added, “for
if the peasant is naked and hungry and has only one miserable horse, he
can do no good either for himself or for me.”
And all Nicholas did was fruitful—probably just because he refused to
allow himself to think that he was doing good to others for virtue’s
sake. His means increased rapidly; serfs from neighboring estates came
to beg him to buy them, and long after his death the memory of his
administration was devoutly preserved among the serfs. “He was a
master... the peasants’ affairs first and then his own. Of course he was
not to be trifled with either—in a word, he was a real master!”
CHAPTER VIII
One matter connected with his management sometimes worried Nicholas, and
that was his quick temper together with his old hussar habit of making
free use of his fists. At first he saw nothing reprehensible in
this, but in the second year of his marriage his view of that form of
punishment suddenly changed.
Once in summer he had sent for the village elder from Boguchárovo, a
man who had succeeded to the post when Dron died and who was accused of
dishonesty and various irregularities. Nicholas went out into the porch
to question him, and immediately after the elder had given a few replies
the sound of cries and blows were heard. On returning to lunch Nicholas
went up to his wife, who sat with her head bent low over her embroidery
frame, and as usual began to tell her what he had been doing that
morning. Among other things he spoke of the Boguchárovo elder. Countess
Mary turned red and then pale, but continued to sit with head bowed and
lips compressed and gave her husband no reply.
“Such an insolent scoundrel!” he cried, growing hot again at the mere
recollection of him. “If he had told me he was drunk and did not see...
But what is the matter with you, Mary?” he suddenly asked.
Countess Mary raised her head and tried to speak, but hastily looked
down again and her lips puckered.
“Why, whatever is the matter, my dearest?”
The looks of the plain Countess Mary always improved when she was in
tears. She never cried from pain or vexation, but always from sorrow or
pity, and when she wept her radiant eyes acquired an irresistible charm.
The moment Nicholas took her hand she could no longer restrain herself
and began to cry.
“Nicholas, I saw it... he was to blame, but why do you... Nicholas!” and
she covered her face with her hands.
Nicholas said nothing. He flushed crimson, left her side, and paced up
and down the room. He understood what she was weeping about, but could
not in his heart at once agree with her that what he had regarded
from childhood as quite an everyday event was wrong. “Is it just
sentimentality, old wives’ tales, or is she right?” he asked himself.
Before he had solved that point he glanced again at her face filled with
love and pain, and he suddenly realized that she was right and that he
had long been sinning against himself.
“Mary,” he said softly, going up to her, “it will never happen again;
I give you my word. Never,” he repeated in a trembling voice like a boy
asking for forgiveness.
The tears flowed faster still from the countess’ eyes. She took his hand
and kissed it.
“Nicholas, when did you break your cameo?” she asked to change the
subject, looking at his finger on which he wore a ring with a cameo of
Laocoön’s head.
“Today—it was the same affair. Oh, Mary, don’t remind me of it!” and
again he flushed. “I give you my word of honor it shan’t occur again,
and let this always be a reminder to me,” and he pointed to the broken
ring.
After that, when in discussions with his village elders or stewards the
blood rushed to his face and his fists began to clench, Nicholas would
turn the broken ring on his finger and would drop his eyes before the
man who was making him angry. But he did forget himself once or twice
within a twelvemonth, and then he would go and confess to his wife, and
would again promise that this should really be the very last time.
“Mary, you must despise me!” he would say. “I deserve it.”
“You should go, go away at once, if you don’t feel strong enough to
control yourself,” she would reply sadly, trying to comfort her husband.
Among the gentry of the province Nicholas was respected but not liked.
He did not concern himself with the interests of his own class, and
consequently some thought him proud and others thought him stupid. The
whole summer, from spring sowing to harvest, he was busy with the work
on his farm. In autumn he gave himself up to hunting with the same
business-like seriousness—leaving home for a month, or even two, with
his hunt. In winter he visited his other villages or spent his time
reading. The books he read were chiefly historical, and on these he
spent a certain sum every year. He was collecting, as he said, a serious
library, and he made it a rule to read through all the books he bought.
He would sit in his study with a grave air, reading—a task he first
imposed upon himself as a duty, but which afterwards became a habit
affording him a special kind of pleasure and a consciousness of
being occupied with serious matters. In winter, except for business
excursions, he spent most of his time at home making himself one with
his family and entering into all the details of his children’s relations
with their mother. The harmony between him and his wife grew closer and
closer and he daily discovered fresh spiritual treasures in her.
From the time of his marriage Sónya had lived in his house. Before
that, Nicholas had told his wife all that had passed between himself and
Sónya, blaming himself and commending her. He had asked Princess Mary to
be gentle and kind to his cousin. She thoroughly realized the wrong he
had done Sónya, felt herself to blame toward her, and imagined that her
wealth had influenced Nicholas’ choice. She could not find fault with
Sónya in any way and tried to be fond of her, but often felt ill-will
toward her which she could not overcome.
Once she had a talk with her friend Natásha about Sónya and about her
own injustice toward her.
“You know,” said Natásha, “you have read the Gospels a great deal—there
is a passage in them that just fits Sónya.”
“What?” asked Countess Mary, surprised.
“‘To him that hath shall be given, and from him that hath not shall be
taken away.’ You remember? She is one that hath not; why, I don’t know.
Perhaps she lacks egotism, I don’t know, but from her is taken away, and
everything has been taken away. Sometimes I am dreadfully sorry for her.
Formerly I very much wanted Nicholas to marry her, but I always had
a sort of presentiment that it would not come off. She is a sterile
flower, you know—like some strawberry blossoms. Sometimes I am sorry for
her, and sometimes I think she doesn’t feel it as you or I would.”
Though Countess Mary told Natásha that those words in the Gospel must be
understood differently, yet looking at Sónya she agreed with Natásha’s
explanation. It really seemed that Sónya did not feel her position
trying, and had grown quite reconciled to her lot as a sterile flower.
She seemed to be fond not so much of individuals as of the family as a
whole. Like a cat, she had attached herself not to the people but to the
home. She waited on the old countess, petted and spoiled the children,
was always ready to render the small services for which she had a gift,
and all this was unconsciously accepted from her with insufficient
gratitude.
The country seat at Bald Hills had been rebuilt, though not on the same