Winesburg, Ohio: A Group of Tales of Ohio Small Town Life

Winesburg, Ohio by Sherwood Anderson Contents INTRODUCTION by Irving Howe THE TALES AND THE PERSONS THE BOOK OF THE GROTESQUE HANDS, concerning Wing Biddlebaum PAPER PILLS, concerning Doctor Reefy MOTHER, concerning Elizabeth Willard THE PHILOSOPHER, concerning Doctor Parcival NOBODY KNOWS, concerning Louise Trunnion GODLINESS (Parts I), concerning Jesse Bentley GODLINESS (Parts II), concerning Jesse Bentley SURRENDER (Part III), concerning Louise Bentley TERROR (Part IV), concerning David Hardy A MAN OF IDEAS, concerning Joe Welling ADVENTURE, concerning Alice Hindman RESPECTABILITY, concerning Wash Williams THE THINKER, concerning Seth Richmond TANDY, concerning Tandy Hard THE STRENGTH OF GOD, concerning the Reverend Curtis Hartman THE TEACHER, concerning Kate Swift LONELINESS, concerning Enoch Robinson AN AWAKENING, concerning Belle Carpenter “QUEER,” concerning Elmer Cowley THE UNTOLD LIE, concerning Ray Pearson DRINK, concerning Tom Foster DEATH, concerning Doctor Reefy and Elizabeth Willard SOPHISTICATION, concerning Helen White DEPARTURE, concerning George Willard INTRODUCTION by Irving Howe I must have been no more than fifteen or sixteen years old when I first chanced upon Winesburg, Ohio. Gripped by these stories and sketches of Sherwood Anderson’s small-town “grotesques,” I felt that he was opening for me new depths of experience, touching upon half-buried truths which nothing in my young life had prepared me for. A New York City boy who never saw the crops grow or spent time in the small towns that lay sprinkled across America, I found myself overwhelmed by the scenes of wasted life, wasted love—was this the “real” America?—that Anderson sketched in Winesburg. In those days only one other book seemed to offer so powerful a revelation, and that was Thomas Hardy’s Jude the Obscure. Several years later, as I was about to go overseas as a soldier, I spent my last week-end pass on a somewhat quixotic journey to Clyde, Ohio, the town upon which Winesburg was partly modeled. Clyde looked, I suppose, not very different from most other American towns, and the few of its residents I tried to engage in talk about Anderson seemed quite uninterested. This indifference would not have surprised him; it certainly should not surprise anyone who reads his book. Once freed from the army, I started to write literary criticism, and in 1951 I published a critical biography of Anderson. It came shortly after Lionel Trilling’s influential essay attacking Anderson, an attack from which Anderson’s reputation would never quite recover. Trilling charged Anderson with indulging a vaporous sentimentalism, a kind of vague emotional meandering in stories that lacked social or spiritual solidity. There was a certain cogency in Trilling’s attack, at least with regard to Anderson’s inferior work, most of which he wrote after Winesburg, Ohio. In my book I tried, somewhat awkwardly, to bring together the kinds of judgment Trilling had made with my still keen affection for the best of Anderson’s writings. By then, I had read writers more complex, perhaps more distinguished than Anderson, but his muted stories kept a firm place in my memories, and the book I wrote might be seen as a gesture of thanks for the light—a glow of darkness, you might say—that he had brought to me. Decades passed. I no longer read Anderson, perhaps fearing I might have to surrender an admiration of youth. (There are some writers one should never return to.) But now, in the fullness of age, when asked to say a few introductory words about Anderson and his work, I have again fallen under the spell of Winesburg, Ohio, again responded to the half-spoken desires, the flickers of longing that spot its pages. Naturally, I now have some changes of response: a few of the stories no longer haunt me as once they did, but the long story “Godliness,” which years ago I considered a failure, I now see as a quaintly effective account of the way religious fanaticism and material acquisitiveness can become intertwined in American experience. Sherwood Anderson was born in Ohio in 1876. His childhood and youth in Clyde, a town with perhaps three thousand souls, were scarred by bouts of poverty, but he also knew some of the pleasures of pre-industrial American society. The country was then experiencing what he would later call “a sudden and almost universal turning of men from the old handicrafts towards our modern life of machines.” There were still people in Clyde who remembered the frontier, and like America itself, the town lived by a mixture of diluted Calvinism and a strong belief in “progress,” Young Sherwood, known as “Jobby”—the boy always ready to work—showed the kind of entrepreneurial spirit that Clyde respected: folks expected him to become a “go-getter,” And for a time he did. Moving to Chicago in his early twenties, he worked in an advertising agency where he proved adept at turning out copy. “I create nothing, I boost, I boost,” he said about himself, even as, on the side, he was trying to write short stories. In 1904 Anderson married and three years later moved to Elyria, a town forty miles west of Cleveland, where he established a firm that sold paint. “I was going to be a rich man…. Next year a bigger house; and after that, presumably, a country estate.” Later he would say about his years in Elyria, “I was a good deal of a Babbitt, but never completely one.” Something drove him to write, perhaps one of those shapeless hungers—a need for self-expression? a wish to find a more authentic kind of experience?—that would become a recurrent motif in his fiction. And then, in 1912, occurred the great turning point in Anderson’s life. Plainly put, he suffered a nervous breakdown, though in his memoirs he would elevate this into a moment of liberation in which he abandoned the sterility of commerce and turned to the rewards of literature. Nor was this, I believe, merely a deception on Anderson’s part, since the breakdown painful as it surely was, did help precipitate a basic change in his life. At the age of 36, he left behind his business and moved to Chicago, becoming one of the rebellious writers and cultural bohemians in the group that has since come to be called the “Chicago Renaissance.” Anderson soon adopted the posture of a free, liberated spirit, and like many writers of the time, he presented himself as a sardonic critic of American provincialism and materialism. It was in the freedom of the city, in its readiness to put up with deviant styles of life, that Anderson found the strength to settle accounts with—but also to release his affection for—the world of small-town America. The dream of an unconditional personal freedom, that hazy American version of utopia, would remain central throughout Anderson’s life and work. It was an inspiration; it was a delusion. In 1916 and 1917 Anderson published two novels mostly written in Elyria, Windy McPherson’s Son and Marching Men, both by now largely forgotten. They show patches of talent but also a crudity of thought and unsteadiness of language. No one reading these novels was likely to suppose that its author could soon produce anything as remarkable as Winesburg, Ohio. Occasionally there occurs in a writer’s career a sudden, almost mysterious leap of talent, beyond explanation, perhaps beyond any need for explanation. In 1915-16 Anderson had begun to write and in 1919 he published the stories that comprise Winesburg, Ohio, stories that form, in sum, a sort of loosely-strung episodic novel. The book was an immediate critical success, and soon Anderson was being ranked as a significant literary figure. In 1921 the distinguished literary magazine The Dial awarded him its first annual literary prize of $2,000, the significance of which is perhaps best understood if one also knows that the second recipient was T. S. Eliot. But Anderson’s moment of glory was brief, no more than a decade, and sadly, the remaining years until his death in 1940 were marked by a sharp decline in his literary standing. Somehow, except for an occasional story like the haunting “Death in the Woods,” he was unable to repeat or surpass his early success. Still, about Winesburg, Ohio and a small number of stories like “The Egg” and “The Man Who Became a Woman” there has rarely been any critical doubt. No sooner did Winesburg, Ohio make its appearance than a number of critical labels were fixed on it: the revolt against the village, the espousal of sexual freedom, the deepening of American realism. Such tags may once have had their point, but by now they seem dated and stale. The revolt against the village (about which Anderson was always ambivalent) has faded into history. The espousal of sexual freedom would soon be exceeded in boldness by other writers. And as for the effort to place Winesburg, Ohio in a tradition of American realism, that now seems dubious. Only rarely is the object of Anderson’s stories social verisimilitude, or the “photographing” of familiar appearances, in the sense, say, that one might use to describe a novel by Theodore Dreiser or Sinclair Lewis. Only occasionally, and then with a very light touch, does Anderson try to fill out the social arrangements of his imaginary town—although the fact that his stories are set in a mid-American place like Winesburg does constitute an important formative condition. You might even say, with only slight overstatement, that what Anderson is doing in Winesburg, Ohio could be described as “antirealistic,” fictions notable less for precise locale and social detail than for a highly personal, even strange vision of American life. Narrow, intense, almost claustrophobic, the result is a book about extreme states of being, the collapse of men and women who have lost their psychic bearings and now hover, at best tolerated, at the edge of the little community in which they live. It would be a gross mistake, though not one likely to occur by now, if we were to take Winesburg, Ohio as a social photograph of “the typical small town” (whatever that might be.) Anderson evokes a depressed landscape in which lost souls wander about; they make their flitting appearances mostly in the darkness of night, these stumps and shades of humanity. This vision has its truth, and at its best it is a terrible if narrow truth—but it is itself also grotesque, with the tone of the authorial voice and the mode of composition forming muted signals of the book’s content. Figures like Dr. Parcival, Kate Swift, and Wash Williams are not, nor are they meant to be, “fully-rounded” characters such as we can expect in realistic fiction; they are the shards of life, glimpsed for a moment, the debris of suffering and defeat. In each story one of them emerges, shyly or with a false assertiveness, trying to reach out to companionship and love, driven almost mad by the search for human connection. In the economy of Winesburg these grotesques matter less in their own right than as agents or symptoms of that “indefinable hunger” for meaning which is Anderson’s preoccupation. Brushing against one another, passing one another in the streets or the fields, they see bodies and hear voices, but it does not really matter—they are disconnected, psychically lost. Is this due to the particular circumstances of small-town America as Anderson saw it at the turn of the century? Or does he feel that he is sketching an inescapable human condition which makes all of us bear the burden of loneliness? Alice Hindman in the story “Adventure” turns her face to the wall and tries “to force herself to face the fact that many people must live and die alone, even in Winesburg.” Or especially in