Wit and Wisdom of Don Quixote
"I shall take care to get out of the way," replied Sancho; "but Heaven
grant, I say again, it may not prove another fulling-mill adventure."
"I have already told thee, Sancho, not to mention those fulling-mills,
nor even think of them," said Don Quixote: "if thou dost--I say no more,
but I vow to mill thy soul for thee!" Sancho held his peace, fearing
lest his master should perform his vow, which had struck him all of a
heap.
Now the truth of the matter, concerning the helmet, the steed, and the
knight which Don Quixote saw, was this. There were two villages in that
neighborhood, one of them so small that it had neither shop nor barber,
but the other adjoining to it had both; therefore the barber of the
larger served also the less, wherein one customer now wanted to be let
blood and another to be shaved; to perform which, the barber was now on
his way, carrying with him his brass basin; and it so happened that
while upon the road it began to rain, and to save his hat, which was a
new one, he clapped the basin on his head, which being lately scoured
was seen glittering at the distance of half a league; and he rode on a
gray ass, as Sancho had affirmed. Thus Don Quixote took the barber for a
knight, his ass for a dapple-gray steed, and his basin for a golden
helmet; for whatever he saw was quickly adapted to his knightly
extravagances: and when the poor knight drew near, without staying to
reason the case with him, he advanced at Rozinante's best speed, and
couched his lance, intending to run him through and through; but, when
close upon him, without checking the fury of his career, he cried out,
"Defend thyself, caitiff! or instantly surrender what is justly my due."
The barber, so unexpectedly seeing this phantom advancing upon him, had
no other way to avoid the thrust of the lance than to slip down from the
ass; and no sooner had he touched the ground than, leaping up nimbler
than a roebuck, he scampered over the plain with such speed that the
wind could not overtake him. The basin he left on the ground; with which
Don Quixote was satisfied, observing that the pagan had acted
discreetly, and in imitation of the beaver, which, when closely pursued
by the hunters, tears off with his teeth that which it knows by instinct
to be the object of pursuit. He ordered Sancho to take up the helmet;
who, holding it in his hand, said, "Before Heaven, the basin is a
special one, and is well worth a piece of eight, if it is worth a
farthing."
He then gave it to his master, who immediately placed it upon his head,
turning it round in search of the visor; but not finding it he said,
"Doubtless the pagan for whom this famous helmet was originally forged
must have had a prodigious head--the worst of it is that one half is
wanting."
When Sancho heard the basin called a helmet, he could not forbear
laughing; which, however, he instantly checked on recollecting his
master's late choler.
"What dost thou laugh at, Sancho?" said Don Quixote.
"I am laughing," answered he, "to think what a huge head the pagan had
who owned that helmet, which is for all the world just like a barber's
basin."
"Knowest thou, Sancho, what I conceive to be the case? This famous
piece, this enchanted helmet, by some strange accident must have fallen
into the possession of one who, ignorant of its true value as a helmet
and seeing it to be of the purest gold, hath inconsiderately melted down
the one-half for lucre's sake, and of the other half made this, which,
as thou sayest, doth indeed look like a barber's basin; but to me, who
know what it really is, its transformation is of no importance, for I
will have it so repaired in the first town where there is a smith, that
it shall not be surpassed nor even equalled by that which the god of
smiths himself made and forged for the god of battles. In the mean time
I will wear it as I best can, for something is better than nothing; and
it will be sufficient to defend me from stones."
Be brief in thy discourse, for what is prolix cannot be
pleasing.
Never stand begging for that which you have the power to
take.
There are two kinds of lineages in the world. Some there are
who derive their pedigree from princes and monarchs, whom
time has gradually reduced until they have ended in a point,
like a pyramid; others have had a low origin, and have risen
by degrees, until they have become great lords. So that the
difference is, that some have been what they now are not,
and others are now what they were not before.
A leap from a hedge is better than the prayer of a bishop.
A snatch from behind a bush is better than the prayer of
good men.
Customs come not all together, neither were they all
invented at once.
Who sings in grief procures relief.
Let every one turn himself round, and look at home, and he
will find enough to do.
To be grateful for benefits received is the duty of honest
men--one of the sins that most offendeth God is ingratitude.
Benefits conferred on base-minded people are like drops of
water thrown into the sea.
Retreating is not running away, nor is staying wisdom when
the danger overbalances the hope; and it is the part of wise
men to secure themselves to-day for to-morrow, and not to
venture all upon one throw.
The wicked are always ungrateful.
Necessity urges desperate measures.
SONNET.
Know'st thou, O love, the pangs that I sustain,
Or, cruel, dost thou view those pangs unmov'd?
Or has some hidden cause its influence proved,
By all this sad variety of pain?
Love is a god, then surely he must know,
And knowing, pity wretchedness like mine;
From other hands proceeds the fatal blow--
Is then the deed, unpitying Chloe, thine?
Ah, no! a form so exquisitely fair
A soul so merciless can ne'er enclose.
From Heaven's high will my fate resistless flows,
And I, submissive, must its vengeance bear.
Nought but a miracle my life can save,
And snatch its destined victim from the grave.
The devil is subtle, and lays stumbling-blocks in our way,
over which we fall without knowing how.
In all misfortunes the greatest consolation is a
sympathizing friend.
Riches are but of little avail against the ills inflicted by
the hand of Heaven.
He that buys and denies, his own purse belies.
Till you hedge in the sky, the starlings will fly.
If a painter would be famous in his art, he must endeavor to
copy after the originals of the most excellent masters; the
same rule is also applicable to all the other arts and
sciences which adorn the commonwealth; thus, whoever aspires
to a reputation for prudence and patience, must imitate
Ulysses, in whose person and toils Homer draws a lively
picture of those qualities; so also Virgil, in the
character of AEneas, delineates filial piety, courage, and
martial skill, being representations of not what they really
were, but of what they ought to be, in order to serve as
models of virtue to succeeding generations.
The absent feel and fear every ill.
"I have heard say," quoth Sancho, "'from hell there is no retention.'"
"I know not," said Don Quixote, "what retention means."
"Retention," answered Sancho, "means that he who is once in hell never
does, nor ever can, get out again. I must strip off all my armor, and
remain as naked as I was born, if I should determine upon imitating
Orlando, in my penance, instead of Amadis."
While they were thus discoursing, they arrived at the foot of a high
mountain, which stood separated from several others that surrounded it,
as if it had been hewn out from them. Near its base ran a gentle stream,
that watered a verdant and luxuriant vale, adorned with many
wide-spreading trees, plants, and wild flowers of various hues. This was
the spot in which the knight of the sorrowful figure chose to perform
his penance; and, while contemplating the scene, he thus broke forth in
a loud voice:--
"This is the place, O ye heavens! which I select and appoint for
bewailing the misfortune in which ye have involved me. This is the spot
where my flowing tears shall increase the waters of this crystal stream,
and my sighs, continual and deep, shall incessantly move the foliage of
these lofty trees, in testimony and token of the pain my persecuted
heart endures. O ye rural deities, whoever ye be, that inhabit these
remote deserts, give ear to the complaints of an unhappy lover, whom
long absence and some pangs of jealousy have driven to bewail himself
among these rugged heights, and to complain of the cruelty of that
ungrateful fair, the utmost extent and ultimate perfection of all human
beauty! O ye wood-nymphs and dryads, who are accustomed to inhabit the
dark recesses of the mountain groves (so may the nimble and lascivious
satyrs, by whom ye are wooed in vain, never disturb your sweet repose),
assist me to lament my hard fate, or at least be not weary of hearing my
groans! O my Dulcinea del Toboso, light of my darkness, glory of my
pain, the north-star of my travels, and overruling planet of my fortune
(so may Heaven listen to all thy petitions), consider, I beseech thee,
to what a condition thy absence hath reduced me, and reward me as my
fidelity deserves! O ye solitary trees, who henceforth are to be the
companions of my retirement, wave gently your branches, to indicate that
my presence does not offend you! And, O thou my squire, agreeable
companion in my prosperous and adverse fortunes, carefully imprint on
thy memory what thou shalt see me here perform, that thou mayest recount
and recite it to her who is the sole cause of all!"
"There is no reason why you should threaten me," quoth Sancho, "for I am
not a man to rob or murder anybody. Let every man's fate kill him, or
God who made him. My master is doing a certain penance much to his
liking in the midst of yon mountains."
Don Quixote took out the pocket-book, and, stepping aside, began with
much composure to write the letter; and having finished, he called
Sancho and said he would read it to him that he might have it by heart,
lest he might perchance lose it by the way, for everything was to be
feared from his evil destiny. To which Sancho answered: "Write it, sir,
two or three times in the book, and give it me, and I will take good
care of it; but to suppose that I can carry it in my memory is a folly,
for mine is so bad that I often forget my own name. Your worship,
however, may read it to me. I shall be glad to hear it, for it must
needs be very much to the purpose."
"Listen, then," said Don Quixote, "this is what I have written ":--
DON QUIXOTE'S LETTER TO DULCINEA DEL TOBOSO.
HIGH AND SOVEREIGN LADY:--He who is stabbed by the point of absence, and
pierced by the arrows of love, O sweetest Dulcinea del Toboso, greets
thee with wishes for that health which he enjoys not himself. If thy
beauty despise me, if thy worth favor me not, and if thy disdain still
pursue me, although inured to suffering, I shall ill support an
affliction which is not only severe but lasting. My good squire Sancho
will tell thee, O ungrateful fair and most beloved foe, to what a state
I am reduced on thy account. If it be thy pleasure to relieve me, I am
thine; if not, do what seemeth good to thee,--for by my death I shall
at once appease thy cruelty and my own passion.
Until death thine,
THE KNIGHT OF THE SORROWFUL FIGURE.
One should not talk of halters in the house of the hanged.
LINES DISCOVERED ON THE BARK OF A TREE, ADDRESSED TO DULCINEA DEL
TOBOSO.
Ye lofty trees, with spreading arms,
The pride and shelter of the plain;
Ye humble shrubs and flowery charms,
Which here in springing glory reign!
If my complaints may pity move,