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Autobiography

John Stuart Mill

rejoined. I soon after attempted something considerably more ambitious. The prosecutions of Richard Carlile and his wife and sister for publications hostile to Christianity were then exciting much attention, and nowhere more than among the people I frequented. Freedom of discussion even in politics, much more in religion, was at that time far from being, even in theory, the conceded point which it at least seems to be now; and the holders of obnoxious opinions had to be always ready to argue and re-argue for the liberty of expressing them. I wrote a series of five letters, under the signature of Wickliffe, going over the whole length and breadth of the question of free publication of all opinions on religion, and offered them to the _Morning Chronicle_. Three of them were published in January and February, 1823; the other two, containing things too outspoken for that journal, never appeared at all. But a paper which I wrote soon after on the same subject, _à propos_ of a debate in the House of Commons, was inserted as a leading article; and during the whole of this year, 1823, a considerable number of my contributions were printed in the _Chronicle_ and _Traveller_: sometimes notices of books, but oftener letters, commenting on some nonsense talked in Parliament, or some defect of the law, or misdoings of the magistracy or the courts of justice. In this last department the _Chronicle_ was now rendering signal service. After the death of Mr. Perry, the editorship and management of the paper had devolved on Mr. John Black, long a reporter on its establishment; a man of most extensive reading and information, great honesty and simplicity of mind; a particular friend of my father, imbued with many of his and Bentham's ideas, which he reproduced in his articles, among other valuable thoughts, with great facility and skill. From this time the _Chronicle_ ceased to be the merely Whig organ it was before, and during the next ten years became to a considerable extent a vehicle of the opinions of the Utilitarian Radicals. This was mainly by what Black himself wrote, with some assistance from Fonblanque, who first showed his eminent qualities as a writer by articles and _jeux d'esprit_ in the _Chronicle_. The defects of the law, and of the administration of justice, were the subject on which that paper rendered most service to improvement. Up to that time hardly a word had been said, except by Bentham and my father, against that most peccant part of English institutions and of their administration. It was the almost universal creed of Englishmen, that the law of England, the judicature of England, the unpaid magistracy of England, were models of excellence. I do not go beyond the mark in saying, that after Bentham, who supplied the principal materials, the greatest share of the merit of breaking down this wretched superstition belongs to Black, as editor of the _Morning Chronicle_. He kept up an incessant fire against it, exposing the absurdities and vices of the law and the courts of justice, paid and unpaid, until he forced some sense of them into people's minds. On many other questions he became the organ of opinions much in advance of any which had ever before found regular advocacy in the newspaper press. Black was a frequent visitor of my father, and Mr. Grote used to say that he always knew by the Monday morning's article whether Black had been with my father on the Sunday. Black was one of the most influential of the many channels through which my father's conversation and personal influence made his opinions tell on the world; cooperating with the effect of his writings in making him a power in the country such as it has rarely been the lot of an individual in a private station to be, through the mere force of intellect and character: and a power which was often acting the most efficiently where it was least seen and suspected. I have already noticed how much of what was done by Ricardo, Hume, and Grote was the result, in part, of his prompting and persuasion. He was the good genius by the side of Brougham in most of what he did for the public, either on education, law reform, or any other subject. And his influence flowed in minor streams too numerous to be specified. This influence was now about to receive a great extension by the foundation of the _Westminster Review_. Contrary to what may have been supposed, my father was in no degree a party to setting up the _Westminster Review_. The need of a Radical organ to make head against the _Edinburgh_ and _Quarterly_ (then in the period of their greatest reputation and influence) had been a topic of conversation between him and Mr. Bentham many years earlier, and it had been a part of their _Château en Espagne_ that my father should be the editor; but the idea had never assumed any practical shape. In 1823, however, Mr. Bentham determined to establish the _Review_ at his own cost, and offered the editorship to my father, who declined it as incompatible with his India House appointment. It was then entrusted to Mr. (now Sir John) Bowring, at that time a merchant in the City. Mr. Bowring had been for two or three years previous an assiduous frequenter of Mr. Bentham, to whom he was recommended by many personal good qualities, by an ardent admiration for Bentham, a zealous adoption of many, though not all of his opinions, and, not least, by an extensive acquaintanceship and correspondence with Liberals of all countries, which seemed to qualify him for being a powerful agent in spreading Bentham's fame and doctrines through all quarters of the world. My father had seen little of Bowring, but knew enough of him to have formed a strong opinion, that he was a man of an entirely different type from what my father considered suitable for conducting a political and philosophical Review: and he augured so ill of the enterprise that he regretted it altogether, feeling persuaded not only that Mr. Bentham would lose his money, but that discredit would probably be brought upon Radical principles. He could not, however, desert Mr. Bentham, and he consented to write an article for the first number. As it had been a favourite portion of the scheme formerly talked of, that part of the work should be devoted to reviewing the other Reviews, this article of my father's was to be a general criticism of the _Edinburgh Review_ from its commencement. Before writing it he made me read through all the volumes of the _Review_, or as much of each as seemed of any importance (which was not so arduous a task in 1823 as it would be now), and make notes for him of the articles which I thought he would wish to examine, either on account of their good or their bad qualities. This paper of my father's was the chief cause of the sensation which the _Westminster Review_ produced at its first appearance, and is, both in conception and in execution, one of the most striking of all his writings. He began by an analysis of the tendencies of periodical literature in general; pointing out, that it cannot, like books, wait for success, but must succeed immediately or not at all, and is hence almost certain to profess and inculcate the opinions already held by the public to which it addresses itself, instead of attempting to rectify or improve those opinions. He next, to characterize the position of the _Edinburgh Review_ as a political organ, entered into a complete analysis, from the Radical point of view, of the British Constitution. He held up to notice its thoroughly aristocratic character: the nomination of a majority of the House of Commons by a few hundred families; the entire identification of the more independent portion, the county members, with the great landholders; the different classes whom this narrow oligarchy was induced, for convenience, to admit to a share of power; and finally, what he called its two props, the Church, and the legal profession. He pointed out the natural tendency of an aristocratic body of this composition, to group itself into two parties, one of them in possession of the executive, the other endeavouring to supplant the former and become the predominant section by the aid of public opinion, without any essential sacrifice of the aristocratical predominance. He described the course likely to be pursued, and the political ground occupied, by an aristocratic party in opposition, coquetting with popular principles for the sake of popular support. He showed how this idea was realized in the conduct of the Whig party, and of the _Edinburgh Review_ as its chief literary organ. He described, as their main characteristic, what he termed "seesaw"; writing alternately on both sides of the question which touched the power or interest of the governing classes; sometimes in different articles, sometimes in different parts of the same article: and illustrated his position by copious specimens. So formidable an attack on the Whig party and policy had never before been made; nor had so great a blow ever been struck, in this country, for Radicalism; nor was there, I believe, any living person capable of writing that article except my father.[2] In the meantime the nascent _Review_ had formed a junction with another project, of a purely literary periodical, to be edited by Mr. Henry Southern, afterwards a diplomatist, then a literary man by profession. The two editors agreed to unite their corps, and divide the editorship, Bowring taking the political, Southern the literary department. Southern's Review was to have been published by Longman, and that firm, though part proprietors of the _Edinburgh_, were willing to be the publishers of the new journal. But when all the arrangements had been made, and the prospectuses sent out, the Longmans saw my father's attack on the _Edinburgh_, and drew back. My father was now appealed to for his interest with his own publisher, Baldwin, which was exerted with a successful result. And so in April, 1824, amidst anything but hope on my father's part, and that of most of those who afterwards aided in carrying on the _Review_, the first number made its appearance. That number was an agreeable surprise to most of us. The average of the articles was of much better quality than had been expected. The literary and artistic department had rested chiefly on Mr. Bingham, a barrister (subsequently a police magistrate), who had been for some years a frequenter of Bentham, was a friend of both the Austins, and had adopted with great ardour Mr. Bentham's philosophical opinions. Partly from accident, there were in the first number as many as five articles by Bingham; and we were extremely pleased with them. I well remember the mixed feeling I myself had about the _Review_; the joy of finding, what we did not at all expect, that it was sufficiently good to be capable of being made a creditable organ of those who held the opinions it professed; and extreme vexation, since it was so good on the whole, at what we thought the blemishes of it. When, however, in addition to our generally favourable opinion of it, we learned that it had an extraordinary large sale for a first number, and found that the appearance of a Radical Review, with pretensions equal to those of the established organs of parties, had excited much attention, there could be no room for hesitation, and we all became eager in doing everything we could to strengthen and improve it. My father continued to write occasional articles. The _Quarterly Review_ received its exposure, as a sequel to that of the _Edinburgh_. Of his other contributions, the most important were an attack on Southey's _Book of the Church_, in the fifth number, and a political article in the twelfth. Mr. Austin only contributed one paper, but one of great