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Imaginary Conversations and Poems: A Selection

Walter Savage Landor

me? Why turn aside? and why go farther off? I will have that hand. It twists about as if it hated its confinement. Perverse and peevish creature! you have no more reason to be sorry than I have; and you have many to the contrary which I have not. Being a man, you are at liberty to admire a variety, and to make a choice. Is that no comfort to you? _Dante._ Bid this bosom cease to grieve? Bid these eyes fresh objects see? Where's the comfort to believe None might once have rivall'd me? What! my freedom to receive? Broken hearts, are they the free? For another can I live When I may not live for thee? _Beatrice._ I will never be fond of you again if you are so violent. We have been together too long, and we may be noticed. _Dante._ Is this our last meeting? If it is ... and that it is, my heart has told me ... you will not, surely you will not refuse.... _Beatrice._ Dante! Dante! they make the heart sad after: do not wish it. But prayers ... oh, how much better are they, how much quieter and lighter they render it! They carry it up to heaven with them; and those we love are left behind no longer. FRA FILIPPO LIPPI AND POPE EUGENIUS THE FOURTH _Eugenius._ Filippo! I am informed by my son Cosimo de' Medici of many things relating to thy life and actions, and among the rest, of thy throwing off the habit of a friar. Speak to me as to a friend. Was that well done? _Filippo._ Holy Father! it was done most unadvisedly. _Eugenius._ Continue to treat me with the same confidence and ingenuousness; and, beside the remuneration I intend to bestow on thee for the paintings wherewith thou hast adorned my palace, I will remove with my own hand the heavy accumulation of thy sins, and ward off the peril of fresh ones, placing within thy reach every worldly solace and contentment. _Filippo._ Infinite thanks, Holy Father! from the innermost heart of your unworthy servant, whose duty and wishes bind him alike and equally to a strict compliance with your paternal commands. _Eugenius._ Was it a love of the world and its vanities that induced thee to throw aside the frock? _Filippo._ It was indeed, Holy Father! I never had the courage to mention it in confession among my manifold offences. _Eugenius._ Bad! bad! Repentance is of little use to the sinner, unless he pour it from a full and overflowing heart into the capacious ear of the confessor. Ye must not go straightforward and bluntly up to your Maker, startling Him with the horrors of your guilty conscience. Order, decency, time, place, opportunity, must be observed. _Filippo._ I have observed the greater part of them: time, place, and opportunity. _Eugenius._ That is much. In consideration of it, I hereby absolve thee. _Filippo._ I feel quite easy, quite new-born. _Eugenius._ I am desirous of hearing what sort of feelings thou experiencest, when thou givest loose to thy intractable and unruly wishes. Now, this love of the world, what can it mean? A love of music, of dancing, of riding? What in short is it in thee? _Filippo._ Holy Father! I was ever of a hot and amorous constitution. _Eugenius._ Well, well! I can guess, within a trifle, what that leads unto. I very much disapprove of it, whatever it may be. And then? and then? Prithee go on: I am inflamed with a miraculous zeal to cleanse thee. _Filippo._ I have committed many follies, and some sins. _Eugenius._ Let me hear the sins; I do not trouble my head about the follies; the Church has no business with them. The State is founded on follies, the Church on sins. Come then, unsack them. _Filippo._ Concupiscence is both a folly and a sin. I felt more and more of it when I ceased to be a monk, not having (for a time) so ready means of allaying it. _Eugenius._ No doubt. Thou shouldst have thought again and again before thou strippedst off the cowl. _Filippo._ Ah! Holy Father! I am sore at heart. I thought indeed how often it had held two heads together under it, and that stripping it off was double decapitation. But compensation and contentment came, and we were warm enough without it. _Eugenius._ I am minded to reprove thee gravely. No wonder it pleased the Virgin, and the saints about her, to permit that the enemy of our faith should lead thee captive into Barbary. _Filippo._ The pleasure was all on their side. _Eugenius._ I have heard a great many stories both of males and females who were taken by Tunisians and Algerines: and although there is a sameness in certain parts of them, my especial benevolence toward thee, worthy Filippo, would induce me to lend a vacant ear to thy report. And now, good Filippo, I could sip a small glass of Muscatel or Orvieto, and turn over a few bleached almonds, or essay a smart dried apricot at intervals, and listen while thou relatest to me the manners and customs of that country, and particularly as touching thy own adversities. First, how wast thou taken? _Filippo._ I was visiting at Pesaro my worshipful friend the canonico Andrea Paccone, who delighted in the guitar, played it skilfully, and was always fond of hearing it well accompanied by the voice. My own instrument I had brought with me, together with many gay Florentine songs, some of which were of such a turn and tendency, that the canonico thought they would sound better on water, and rather far from shore, than within the walls of the canonicate. He proposed then, one evening when there was little wind stirring, to exercise three young abbates[9] on their several parts, a little way out of hearing from the water's edge. _Eugenius._ I disapprove of exercising young abbates in that manner. _Filippo._ Inadvertently, O Holy Father! I have made the affair seem worse than it really was. In fact, there were only two genuine abbates; the third was Donna Lisetta, the good canonico's pretty niece, who looks so archly at your Holiness when you bend your knees before her at bedtime. _Eugenius._ How? Where? _Filippo._ She is the angel on the right-hand side of the Holy Family, with a tip of amethyst-coloured wing over a basket of figs and pomegranates. I painted her from memory: she was then only fifteen, and worthy to be the niece of an archbishop. Alas! she never will be: she plays and sings among the infidels, and perhaps would eat a landrail on a Friday as unreluctantly as she would a roach. _Eugenius._ Poor soul! So this is the angel with the amethyst-coloured wing? I thought she looked wanton: we must pray for her release ... from the bondage of sin. What followed in your excursion? _Filippo._ Singing, playing, fresh air, and plashing water, stimulated our appetites. We had brought no eatable with us but fruit and thin _marzopane_, of which the sugar and rose-water were inadequate to ward off hunger; and the sight of a fishing-vessel between us and Ancona, raised our host immoderately. 'Yonder smack,' said he, 'is sailing at this moment just over the best sole-bank in the Adriatic. If she continues her course and we run toward her, we may be supplied, I trust in God, with the finest fish in Christendom. Methinks I see already the bellies of those magnificent sole bestar the deck, and emulate the glories of the orient sky.' He gave his orders with such a majestic air, that he looked rather like an admiral than a priest. _Eugenius._ How now, rogue! Why should not the churchman look majestically and courageously? I myself have found occasion for it, and exerted it. _Filippo._ The world knows the prowess of your Holiness. _Eugenius._ Not mine, not mine, Filippo! but His who gave me the sword and the keys, and the will and the discretion to use them. I trust the canonico did not misapply his station and power, by taking the fish at any unreasonably low price; and that he gave his blessing to the remainder, and to the poor fishermen and to their nets. _Filippo._ He was angry at observing that the vessel, while he thought it was within hail, stood out again to sea. _Eugenius._ He ought to have borne more manfully so slight a vexation. _Filippo._ On the contrary, he swore bitterly he would have the master's ear between his thumb and forefinger in another half-hour, and regretted that he had cut his nails in the morning lest they should grate on his guitar. 'They may fish well,' cried he, 'but they can neither sail nor row; and, when I am in the middle of that tub of theirs, I will teach them more than they look for.' Sure enough he was in the middle of it at the time he fixed: but it was by aid of a rope about his arms and the end of another laid lustily on his back and shoulders. 'Mount, lazy long-chined turnspit, as thou valuest thy life,' cried Abdul the corsair, 'and away for Tunis.' If silence is consent, he had it. The captain, in the Sicilian dialect, told us we might talk freely, for he had taken his siesta. 'Whose guitars are those?' said he. As the canonico raised his eyes to heaven and answered nothing, I replied, 'Sir, one is mine: the other is my worthy friend's there.' Next he asked the canonico to what market he was taking those young slaves, pointing to the abbates. The canonico sobbed and could not utter one word. I related the whole story; at which he laughed. He then took up the music, and commanded my reverend guest to sing an air peculiarly tender, invoking the compassion of a nymph, and calling her cold as ice. Never did so many or such profound sighs accompany it. When it ended, he sang one himself in his own language, on a lady whose eyes were exactly like the scimitars of Damascus, and whose eyebrows met in the middle like the cudgels of prize-fighters. On the whole she resembled both sun and moon, with the simple difference that she never allowed herself to be seen, lest all the nations of the earth should go to war for her, and not a man to be left to breathe out his soul before her. This poem had obtained the prize at the University of Fez, had been translated into the Arabic, the Persian, and the Turkish languages, and was the favourite lay of the corsair. He invited me lastly to try my talent. I played the same air on the guitar, and apologized for omitting the words, from my utter ignorance of the Moorish. Abdul was much pleased, and took the trouble to convince me that the poetry they conveyed, which he translated literally, was incomparably better than ours. 'Cold as ice!' he repeated, scoffing: 'anybody might say that who had seen Atlas: but a genuine poet would rather say, "Cold as a lizard or a lobster."' There is no controverting a critic who has twenty stout rowers, and twenty well-knotted rope-ends. Added to which, he seemed to know as much of the matter as the generality of those who talked about it. He was gratified by my attention and edification, and thus continued: 'I have remarked in the songs I have heard, that these wild woodland creatures of the west, these nymphs, are a strange fantastical race. But are your poets not ashamed to complain of their inconstancy? whose fault is that? If ever it should be my fortune to take one, I would try whether I could not bring her down to the level of her sex; and if her inconstancy caused any complaints, by Allah! they should be louder and shriller than ever rose from the throat of Abdul.' I still thought it better to be a disciple than a commentator. _Eugenius._ If we could convert this barbarian and detain him awhile at Rome, he would learn that women and nymphs (and inconstancy also) are one and the same. These cruel men have no lenity, no suavity. They who do not as they would be done by, are done by very much as they do. Women will glide away from them like water; they can better bear two masters than half one; and a new metal must be discovered before any