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Imaginary Conversations and Poems: A Selection

Walter Savage Landor

more will be known hereafter than we know of the Ptolemies and the Pharaohs; while popes and princes are lying as unregarded as the fleas that are shaken out of the window. Upon my life, Francesco! to think of this is enough to make a man presumptuous. _Petrarca._ No, Giovanni! not when the man thinks justly of it, as such a man ought to do, and must. For so mighty a power over Time, who casts all other mortals under his, comes down to us from a greater; and it is only if we abuse the victory that it were better we had encountered a defeat. Unremitting care must be taken that nothing soil the monuments we are raising: sure enough we are that nothing can subvert, and nothing but our negligence, or worse than negligence, efface them. Under the glorious lamp entrusted to your vigilance, one among the lights of the world, which the ministering angels of our God have suspended for His service, let there stand, with unclosing eyes, Integrity, Compassion, Self-denial. _Boccaccio._ These are holier and cheerfuller images than Dante has been setting up before us. I hope every thesis in dispute among his theologians will be settled ere I set foot among them. I like Tuscany well enough: it answers all my purposes for the present: and I am without the benefit of those preliminary studies which might render me a worthy auditor of incomprehensible wisdom. _Petrarca._ I do not wonder you are attached to Tuscany. Many as have been your visits and adventures in other parts, you have rendered it pleasanter and more interesting than any: and indeed we can scarcely walk in any quarter from the gates of Florence without the recollection of some witty or affecting story related by you. Every street, every farm, is peopled by your genius: and this population cannot change with seasons or with ages, with factions or with incursions. Ghibellines and Guelphs will have been contested for only by the worms, long before the _Decameron_ has ceased to be recited on our banks of blue lilies and under our arching vines. Another plague may come amidst us; and something of a solace in so terrible a visitation would be found in your pages, by those to whom letters are a refuge and relief. _Boccaccio._ I do indeed think my little bevy from Santa Maria Novella would be better company on such an occasion, than a devil with three heads, who diverts the pain his claws inflicted, by sticking his fangs in another place. _Petrarca._ This is atrocious, not terrific nor grand. Alighieri is grand by his lights, not by his shadows; by his human affections, not by his infernal. As the minutest sands are the labours of some profound sea, or the spoils of some vast mountain, in like manner his horrid wastes and wearying minutenesses are the chafings of a turbulent spirit, grasping the loftiest things and penetrating the deepest, and moving and moaning on the earth in loneliness and sadness. _Boccaccio._ Among men he is what among waters is The strange, mysterious, solitary Nile. _Petrarca._ Is that his verse? I do not remember it. _Boccaccio._ No, it is mine for the present: how long it may continue mine I cannot tell. I never run after those who steal my apples: it would only tire me: and they are hardly worth recovering when they are bruised and bitten, as they are usually. I would not stand upon my verses: it is a perilous boy's trick, which we ought to leave off when we put on square shoes. Let our prose show what we are, and our poetry what we have been. _Petrarca._ You would never have given this advice to Alighieri. _Boccaccio._ I would never plough porphyry; there is ground fitter for grain. Alighieri is the parent of his system, like the sun, about whom all the worlds are but particles thrown forth from him. We may write little things well, and accumulate one upon another; but never will any be justly called a great poet unless he has treated a great subject worthily. He may be the poet of the lover and of the idler, he may be the poet of green fields or gay society; but whoever is this can be no more. A throne is not built of birds'-nests, nor do a thousand reeds make a trumpet. _Petrarca._ I wish Alighieri had blown his on nobler occasions. _Boccaccio._ We may rightly wish it: but, in regretting what he wanted, let us acknowledge what he had: and never forget (which we omitted to mention) that he borrowed less from his predecessors than any of the Roman poets from theirs. Reasonably may it be expected that almost all who follow will be greatly more indebted to antiquity, to whose stores we, every year, are making some addition. _Petrarca._ It can be held no flaw in the title-deeds of genius, if the same thoughts reappear as have been exhibited long ago. The indisputable sign of defect should be looked for in the proportion they bear to the unquestionably original. There are ideas which necessarily must occur to minds of the like magnitude and materials, aspect and temperature. When two ages are in the same phasis, they will excite the same humours, and produce the same coincidences and combinations. In addition to which, a great poet may really borrow: he may even condescend to an obligation at the hand of an equal or inferior: but he forfeits his title if he borrows more than the amount of his own possessions. The nightingale himself takes somewhat of his song from birds less glorified: and the lark, having beaten with her wing the very gates of heaven, cools her breast among the grass. The lowlier of intellect may lay out a table in their field, at which table the highest one shall sometimes be disposed to partake: want does not compel him. Imitation, as we call it, is often weakness, but it likewise is often sympathy. _Boccaccio._ Our poet was seldom accessible in this quarter. Invective picks up the first stone on the wayside, and wants leisure to consult a forerunner. _Petrarca._ Dante (original enough everywhere) is coarse and clumsy in this career. Vengeance has nothing to do with comedy, nor properly with satire. The satirist who told us that Indignation made his verses for him, might have been told in return that she excluded him thereby from the first class, and thrust him among the rhetoricians and declaimers. Lucretius, in his vituperation, is graver and more dignified than Alighieri. Painful; to see how tolerant is the atheist, how intolerant the Catholic: how anxiously the one removes from among the sufferings of Mortality, her last and heaviest, the fear of a vindictive Fury pursuing her shadow across rivers of fire and tears; how laboriously the other brings down Anguish and Despair, even when Death has done his work. How grateful the one is to that beneficent philosopher who made him at peace with himself, and tolerant and kindly toward his fellow-creatures! how importunate the other that God should forgo His divine mercy, and hurl everlasting torments both upon the dead and the living! _Boccaccio._ I have always heard that Ser Dante was a very good man and sound Catholic: but Christ forgive me if my heart is oftener on the side of Lucretius![17] Observe, I say, my heart; nothing more. I devoutly hold to the sacraments and the mysteries: yet somehow I would rather see men tranquillized than frightened out of their senses, and rather fast asleep than burning. Sometimes I have been ready to believe, as far as our holy faith will allow me, that it were better our Lord were nowhere, than torturing in His inscrutable wisdom, to all eternity, so many myriads of us poor devils, the creatures of His hands. Do not cross thyself so thickly, Francesco! nor hang down thy nether lip so loosely, languidly, and helplessly; for I would be a good Catholic, alive or dead. But, upon my conscience, it goes hard with me to think it of Him, when I hear that woodlark yonder, gushing with joyousness, or when I see the beautiful clouds, resting so softly one upon another, dissolving ... and not damned for it. Above all, I am slow to apprehend it, when I remember His great goodness vouchsafed to me, and reflect on my sinful life heretofore, chiefly in summer time, and in cities, or their vicinity. But I was tempted beyond my strength; and I fell as any man might do. However, this last illness, by God's grace, has well-nigh brought me to my right mind again in all such matters: and if I get stout in the present month, and can hold out the next without sliding, I do verily think I am safe, or nearly so, until the season of beccaficoes. _Petrarca._ Be not too confident! _Boccaccio._ Well, I will not be. _Petrarca._ But be firm. _Boccaccio._ Assuntina! what! are you come in again? _Assunta._ Did you or my master call me, Riverenza? _Petrarca._ No, child! _Boccaccio._ Oh! get you gone! Get you gone! you little rogue you! Francesco, I feel quite well. Your kindness to my playful creatures in the _Decameron_ has revived me, and has put me into good humour with the greater part of them. Are you quite certain the Madonna will not expect me to keep my promise? You said you were: I need not ask you again. I will accept the whole of your assurances, and half your praises. _Petrarca._ To represent so vast a variety of personages so characteristically as you have done, to give the wise all their wisdom, the witty all their wit, and (what is harder to do advantageously) the simple all their simplicity, requires a genius such as you alone possess. Those who doubt it are the least dangerous of your rivals. FOOTNOTE: [17] Qy. How much of Lucretius (or Petronius or Catullus, before cited) was then known? FIFTH DAY'S INTERVIEW It being now the last morning that Petrarca could remain with his friend, he resolved to pass early into his bedchamber. Boccaccio had risen and was standing at the open window, with his arms against it. Renovated health sparkled in the eyes of the one; surprise and delight and thankfulness to Heaven filled the other's with sudden tears. He clasped Giovanni, kissed his flaccid and sallow cheek, and falling on his knees, adored the Giver of life, the source of health to body and soul. Giovanni was not unmoved: he bent one knee as he leaned on the shoulder of Francesco, looking down into his face, repeating his words, and adding: 'Blessed be Thou, O Lord! who sendest me health again! and blessings on Thy messenger who brought it.' He had slept soundly; for ere he closed his eyes he had unburdened his mind of its freight, not only by employing the prayers appointed by Holy Church, but likewise by ejaculating; as sundry of the fathers did of old. He acknowledged his contrition for many transgressions, and chiefly for uncharitable thoughts of Fra Biagio: on which occasion he turned fairly round on his couch, and leaning his brow against the wall, and his body being in a becomingly curved position, and proper for the purpose, he thus ejaculated: 'Thou knowest, O most Holy Virgin! that never have I spoken to handmaiden at this villetta, or within my mansion at Certaldo, wantonly or indiscreetly, but have always been, inasmuch as may be, the guardian of innocence; deeming it better, when irregular thoughts assailed me, to ventilate them abroad than to poison the house with them. And if, sinner as I am, I have thought uncharitably of others, and more especially of Fra Biagio, pardon me, out of thy exceeding great mercies! And let it not be imputed to me, if I have kept, and may keep hereafter, an eye over him, in wariness and watchfulness; not otherwise. For thou knowest, O Madonna! that many who have a perfect and unwavering faith in thee, yet do cover up their cheese from the nibblings of vermin.' Whereupon, he turned round again, threw himself on his back at full length, and feeling the sheets cool, smooth, and refreshing, folded