Kim
cattle”—she did not condescend to look at them—“are thine for so long
as thou shalt need.”
“But we will not go Simla-way. We will not go near the Sahibs,” cried
the first husband.
“They will not run away as the others did, nor will they steal baggage.
Two I know for weaklings. Stand to the rear-pole, Sonoo and Taree.”
They obeyed swiftly. “Lower now, and lift in that holy man. I will see
to the village and your virtuous wives till ye return.”
“When will that be?”
“Ask the priests. Do not pester me. Lay the food-bag at the foot, it
balances better so.”
“Oh, Holy One, thy Hills are kinder than our Plains!” cried Kim,
relieved, as the lama tottered to the litter. “It is a very king’s
bed—a place of honour and ease. And we owe it to—”
“A woman of ill-omen. I need thy blessings as much as I do thy curses.
It is _my_ order and none of thine. Lift and away! Here! Hast thou
money for the road?”
She beckoned Kim to her hut, and stooped above a battered English
cash-box under her cot.
“I do not need anything,” said Kim, angered where he should have been
grateful. “I am already rudely loaded with favours.”
She looked up with a curious smile and laid a hand on his shoulder. “At
least, thank me. I am foul-faced and a hillwoman, but, as thy talk
goes, I have acquired merit. Shall I show thee how the Sahibs render
thanks?” and her hard eyes softened.
“I am but a wandering priest,” said Kim, his eyes lighting in answer.
“Thou needest neither my blessings nor my curses.”
“Nay. But for one little moment—thou canst overtake the _dooli_ in ten
strides—_if_ thou wast a Sahib, shall I show thee what thou wouldst
do?”
“How if I guess, though?” said Kim, and putting his arm round her
waist, he kissed her on the cheek, adding in English: “Thank you verree
much, my dear.”
Kissing is practically unknown among Asiatics, which may have been the
reason that she leaned back with wide-open eyes and a face of panic.
“Next time,” Kim went on, “you must not be so sure of your heatthen
priests. Now I say good-bye.” He held out his hand English-fashion. She
took it mechanically. “Good-bye, my dear.”
“Good-bye, and—and”—she was remembering her English words one by
one—“you will come back again? Good-bye, and—thee God bless you.”
Half an hour later, as the creaking litter jolted up the hill path that
leads south-easterly from Shamlegh, Kim saw a tiny figure at the hut
door waving a white rag.
“She has acquired merit beyond all others,” said the lama. “For to set
a man upon the way to Freedom is half as great as though she had
herself found it.”
“Umm,” said Kim thoughtfully, considering the past. “It may be that I
have acquired merit also ... At least she did not treat me like a
child.” He hitched the front of his robe, where lay the slab of
documents and maps, re-stowed the precious food-bag at the lama’s feet,
laid his hand on the litter’s edge, and buckled down to the slow pace
of the grunting husbands.
“These also acquire merit,” said the lama after three miles.
“More than that, they shall be paid in silver,” quoth Kim. The Woman of
Shamlegh had given it to him; and it was only fair, he argued, that her
men should earn it back again.
CHAPTER XV
I’d not give room for an Emperor—
I’d hold my road for a King.
To the Triple Crown I’d not bow down—
But this is a different thing!
_I_’ll not fight with the Powers of Air—
Sentries pass him through!
Drawbridge let fall—He’s the Lord of us all—
The Dreamer whose dream came true!
_The Siege of the Fairies._
Two hundred miles north of Chini, on the blue shale of Ladakh, lies
Yankling Sahib, the merry-minded man, spy-glassing wrathfully across
the ridges for some sign of his pet tracker—a man from Ao-chung. But
that renegade, with a new Mannlicher rifle and two hundred cartridges,
is elsewhere, shooting musk-deer for the market, and Yankling Sahib
will learn next season how very ill he has been.
Up the valleys of Bushahr—the far-beholding eagles of the Himalayas
swerve at his new blue-and-white gored umbrella—hurries a Bengali, once
fat and well-looking, now lean and weather-worn. He has received the
thanks of two foreigners of distinction, piloted not unskilfully to
Mashobra tunnel, which leads to the great and gay capital of India. It
was not his fault that, blanketed by wet mists, he conveyed them past
the telegraph-station and European colony of Kotgarh. It was not his
fault, but that of the Gods, of whom he discoursed so engagingly, that
he led them into the borders of Nahan, where the Rajah of that state
mistook them for deserting British soldiery. Hurree Babu explained the
greatness and glory, in their own country, of his companions, till the
drowsy kinglet smiled. He explained it to everyone who asked—many
times—aloud—variously. He begged food, arranged accommodation, proved a
skilful leech for an injury of the groin—such a blow as one may receive
rolling down a rock-covered hillside in the dark—and in all things
indispensable. The reason of his friendliness did him credit. With
millions of fellow-serfs, he had learned to look upon Russia as the
great deliverer from the North. He was a fearful man. He had been
afraid that he could not save his illustrious employers from the anger
of an excited peasantry. He himself would just as lief hit a holy man
as not, but ... He was deeply grateful and sincerely rejoiced that he
had done his “little possible” towards bringing their venture
to—barring the lost baggage—a successful issue, he had forgotten the
blows; denied that any blows had been dealt that unseemly first night
under the pines. He asked neither pension nor retaining fee, but, if
they deemed him worthy, would they write him a testimonial? It might be
useful to him later, if others, their friends, came over the Passes. He
begged them to remember him in their future greatnesses, for he “opined
subtly” that he, even he, Mohendro Lal Dutt, MA of Calcutta, had “done
the State some service”.
They gave him a certificate praising his courtesy, helpfulness, and
unerring skill as a guide. He put it in his waist-belt and sobbed with
emotion; they had endured so many dangers together. He led them at high
noon along crowded Simla Mall to the Alliance Bank of Simla, where they
wished to establish their identity. Thence he vanished like a
dawn-cloud on Jakko.
Behold him, too fine-drawn to sweat, too pressed to vaunt the drugs in
his little brass-bound box, ascending Shamlegh slope, a just man made
perfect. Watch him, all Babudom laid aside, smoking at noon on a cot,
while a woman with turquoise-studded headgear points south-easterly
across the bare grass. Litters, she says, do not travel as fast as
single men, but his birds should now be in the Plains. The holy man
would not stay though Lispeth pressed him. The Babu groans heavily,
girds up his huge loins, and is off again. He does not care to travel
after dusk; but his days’ marches—there is none to enter them in a
book—would astonish folk who mock at his race. Kindly villagers,
remembering the Dacca drug-vendor of two months ago, give him shelter
against evil spirits of the wood. He dreams of Bengali Gods, University
text-books of education, and the Royal Society, London, England. Next
dawn the bobbing blue-and-white umbrella goes forward.
On the edge of the Doon, Mussoorie well behind them and the Plains
spread out in golden dust before, rests a worn litter in which—all the
Hills know it—lies a sick lama who seeks a River for his healing.
Villages have almost come to blows over the honour of bearing it, for
not only has the lama given them blessings, but his disciple good
money—full one-third Sahibs’ prices. Twelve miles a day has the _dooli_
travelled, as the greasy, rubbed pole-ends show, and by roads that few
Sahibs use. Over the Nilang Pass in storm when the driven snow-dust
filled every fold of the impassive lama’s drapery; between the black
horns of Raieng where they heard the whistle of the wild goats through
the clouds; pitching and strained on the shale below; hard-held between
shoulder and clenched jaw when they rounded the hideous curves of the
Cut Road under Bhagirati; swinging and creaking to the steady jog-trot
of the descent into the Valley of the Waters; pressed along the steamy
levels of that locked valley; up, up and out again, to meet the roaring
gusts off Kedarnath; set down of mid-days in the dun gloom of kindly
oak-forests; passed from village to village in dawn-chill, when even
devotees may be forgiven for swearing at impatient holy men; or by
torchlight, when the least fearful think of ghosts—the _dooli_ has
reached her last stage. The little hill-folk sweat in the modified heat
of the lower Siwaliks, and gather round the priests for their blessing
and their wage.
“Ye have acquired merit,” says the lama. “Merit greater than your
knowing. And ye will return to the Hills,” he sighs.
“Surely. The high Hills as soon as may be.” The bearer rubs his
shoulder, drinks water, spits it out again, and readjusts his grass
sandal. Kim—his face is drawn and tired—pays very small silver from his
belt, heaves out the food-bag, crams an oilskin packet—they are holy
writings—into his bosom, and helps the lama to his feet. The peace has
come again into the old man’s eyes, and he does not look for the hills
to fall down and crush him as he did that terrible night when they were
delayed by the flooded river.
The men pick up the _dooli_ and swing out of sight between the scrub
clumps.
The lama raises a hand toward the rampart of the Himalayas. “Not with
you, O blessed among all hills, fell the Arrow of Our Lord! And never
shall I breathe your airs again!”
“But thou art ten times the stronger man in this good air,” says Kim,
for to his wearied soul appeal the well-cropped, kindly Plains. “Here,
or hereabouts, fell the Arrow, yes. We will go very softly, perhaps, a
_kos_ a day, for the Search is sure. But the bag weighs heavy.”
“Ay, our Search is sure. I have come out of great temptation.”
It was never more than a couple of miles a day now, and Kim’s shoulders
bore all the weight of it—the burden of an old man, the burden of the
heavy food-bag with the locked books, the load of the writings on his
heart, and the details of the daily routine. He begged in the dawn, set
blankets for the lama’s meditation, held the weary head on his lap
through the noonday heats, fanning away the flies till his wrists
ached, begged again in the evenings, and rubbed the lama’s feet, who
rewarded him with promise of Freedom—today, tomorrow, or, at furthest,
the next day.
“Never was such a _chela_. I doubt at times whether Ananda more
faithfully nursed Our Lord. And thou art a Sahib? When I was a man—a
long time ago—I forgot that. Now I look upon thee often, and every time
I remember that thou art a Sahib. It is strange.”
“Thou hast said there is neither black nor white. Why plague me with
this talk, Holy One? Let me rub the other foot. It vexes me. I am _not_
a Sahib. I am thy _chela_, and my head is heavy on my shoulders.”
“Patience a little! We reach Freedom together. Then thou and I, upon
the far bank of the River, will look back upon our lives as in the
Hills we saw our days’ marches laid out behind us. Perhaps I was once a
Sahib.”
“Was never a Sahib like thee, I swear it.”
“I am certain the Keeper of the Images in the Wonder House was in past
life a very wise Abbot. But even his spectacles do not make my eyes
see. There fall shadows when I would look steadily. No matter—we know
the tricks of the poor stupid carcass—shadow changing to another
shadow. I am bound by the illusion of Time and Space. How far came we
today in the flesh?”
“Perhaps half a koss.” (Three quarters of a mile, and it was a weary
march.)