Moby-Dick; or, The Whale
THIS MARBLE
Is here placed by their surviving
Shipmates.
————————————————————
SACRED
To the Memory
OF
The late
CAPTAIN EZEKIEL HARDY,
Who in the bows of his boat was killed by a
Sperm Whale on the coast of Japan,
_August_ 3_d_, 1833.
THIS TABLET
Is erected to his Memory
BY
HIS WIDOW.
Shaking off the sleet from my ice-glazed hat and jacket, I seated
myself near the door, and turning sideways was surprised to see
Queequeg near me. Affected by the solemnity of the scene, there was a
wondering gaze of incredulous curiosity in his countenance. This savage
was the only person present who seemed to notice my entrance; because
he was the only one who could not read, and, therefore, was not reading
those frigid inscriptions on the wall. Whether any of the relatives of
the seamen whose names appeared there were now among the congregation,
I knew not; but so many are the unrecorded accidents in the fishery,
and so plainly did several women present wear the countenance if not
the trappings of some unceasing grief, that I feel sure that here
before me were assembled those, in whose unhealing hearts the sight
of those bleak tablets sympathetically caused the old wounds to bleed
afresh.
Oh! ye whose dead lie buried beneath the green grass; who standing
among flowers can say—here, _here_ lies my beloved; ye know not the
desolation that broods in bosoms like these. What bitter blanks in
those black-bordered marbles which cover no ashes! What despair
in those immovable inscriptions! What deadly voids and unbidden
infidelities in the lines that seem to gnaw upon all Faith, and refuse
resurrections to the beings who have placelessly perished without a
grave. As well might those tablets stand in the cave of Elephanta as
here.
In what census of living creatures, the dead of mankind are included;
why it is that a universal proverb says of them, that they tell no
tales, though containing more secrets than the Goodwin Sands; how it is
that to his name who yesterday departed for the other world, we prefix
so significant and infidel a word, and yet do not thus entitle him, if
he but embarks for the remotest Indies of this living earth; why the
Life Insurance Companies pay death-forfeitures upon immortals; in what
eternal, unstirring paralysis, and deadly, hopeless trance, yet lies
antique Adam who died sixty round centuries ago; how it is that we
still refuse to be comforted for those who we nevertheless maintain are
dwelling in unspeakable bliss; why all the living so strive to hush all
the dead; wherefore but the rumor of a knocking in a tomb will terrify
a whole city. All these things are not without their meanings.
But Faith, like a jackal, feeds among the tombs, and even from these
dead doubts she gathers her most vital hope.
It needs scarcely to be told, with what feelings, on the eve of a
Nantucket voyage, I regarded those marble tablets, and by the murky
light of that darkened, doleful day read the fate of the whalemen
who had gone before me. Yes, Ishmael, the same fate may be thine.
But somehow I grew merry again. Delightful inducements to embark,
fine chance for promotion, it seems—aye, a stove boat will make me an
immortal by brevet. Yes, there is death in this business of whaling—a
speechlessly quick chaotic bundling of a man into Eternity. But what
then? Methinks we have hugely mistaken this matter of Life and Death.
Methinks that what they call my shadow here on earth is my true
substance. Methinks that in looking at things spiritual, we are too
much like oysters observing the sun through the water, and thinking
that thick water the thinnest of air. Methinks my body is but the lees
of my better being. In fact take my body who will, take it I say, it is
not me. And therefore three cheers for Nantucket; and come a stove boat
and stove body when they will, for stave my soul, Jove himself cannot.
CHAPTER VIII.
THE PULPIT.
I had not been seated very long ere a man of a certain venerable
robustness entered; immediately as the storm-pelted door flew back upon
admitting him, a quick regardful eyeing of him by all the congregation,
sufficiently attested that this fine old man was the chaplain. Yes, it
was the famous Father Mapple, so called by the whalemen, among whom
he was a very great favorite. He had been a sailor and a harpooneer
in his youth, but for many years past had dedicated his life to
the ministry. At the time I now write of, Father Mapple was in the
hardy winter of a healthy old age; that sort of old age which seems
merging into a second flowering youth, for among all the fissures of
his wrinkles, there shone certain mild gleams of a newly developing
bloom—the spring verdure peeping forth even beneath February’s snow.
No one having previously heard his history, could for the first time
behold Father Mapple without the utmost interest, because there were
certain engrafted clerical peculiarities about him, imputable to that
adventurous maritime life he had led. When he entered I observed that
he carried no umbrella, and certainly had not come in his carriage,
for his tarpaulin hat ran down with melting sleet, and his great pilot
cloth jacket seemed almost to drag him to the floor with the weight of
the water it had absorbed. However, hat and coat and overshoes were one
by one removed, and hung up in a little space in an adjacent corner;
when, arrayed in a decent suit, he quietly approached the pulpit.
Like most old fashioned pulpits, it was a very lofty one, and since
a regular stairs to such a height would, by its long angle with the
floor, seriously contract the already small area of the chapel, the
architect, it seemed, had acted upon the hint of Father Mapple, and
finished the pulpit without a stairs, substituting a perpendicular side
ladder, like those used in mounting a ship from a boat at sea. The
wife of a whaling captain had provided the chapel with a handsome pair
of red worsted man-ropes for this ladder, which, being itself nicely
headed, and stained with a mahogany color, the whole contrivance,
considering what manner of chapel it was, seemed by no means in bad
taste. Halting for an instant at the foot of the ladder, and with
both hands grasping the ornamental knobs of the man-ropes, Father
Mapple cast a look upwards, and then with a truly sailor-like but
still reverential dexterity, hand over hand, mounted the steps as if
ascending the main-top of his vessel.
The perpendicular parts of this side ladder, as is usually the case
with swinging ones, were of cloth-covered rope, only the rounds were
of wood, so that at every step there was a joint. At my first glimpse
of the pulpit, it had not escaped me that however convenient for a
ship, these joints in the present instance seemed unnecessary. For I
was not prepared to see Father Mapple after gaining the height, slowly
turn round, and stooping over the pulpit, deliberately drag up the
ladder step by step, till the whole was deposited within, leaving him
impregnable in his little Quebec.
I pondered some time without fully comprehending the reason for
this. Father Mapple enjoyed such a wide reputation for sincerity and
sanctity, that I could not suspect him of courting notoriety by any
mere tricks of the stage. No, thought I, there must be some sober
reason for this thing; furthermore, it must symbolize something
unseen. Can it be, then, that by that act of physical isolation, he
signifies his spiritual withdrawal for the time, from all outward
worldly ties and connexions? Yes, for replenished with the meat and
wine of the word, to the faithful man of God, this pulpit, I see, is a
self-containing stronghold—a lofty Ehrenbreitstein, with a perennial
well of water within the walls.
But the side ladder was not the only strange feature of the place,
borrowed from the chaplain’s former sea-farings. Between the marble
cenotaphs on either hand of the pulpit, the wall which formed its back
was adorned with a large painting representing a gallant ship beating
against a terrible storm off a lee coast of black rocks and snowy
breakers. But high above the flying scud and dark-rolling clouds, there
floated a little isle of sunlight, from which beamed forth an angel’s
face; and this bright face shed a distinct spot of radiance upon the
ship’s tossed deck, something like that silver plate now inserted into
the Victory’s plank where Nelson fell. “Ah, noble ship,” the angel
seemed to say, “beat on, beat on, thou noble ship, and bear a hardy
helm; for lo! the sun is breaking through; the clouds are rolling
off—serenest azure is at hand.”
Nor was the pulpit itself without a trace of the same sea-taste that
had achieved the ladder and the picture. Its panelled front was in
the likeness of a ship’s bluff bows, and the Holy Bible rested on a
projecting piece of scroll work, fashioned after a ship’s fiddle-headed
beak.
What could be more full of meaning?—for the pulpit is ever this earth’s
foremost part; all the rest comes in its rear; the pulpit leads the
world. From thence it is the storm of God’s quick wrath is first
descried, and the bow must bear the earliest brunt. From thence it is
the God of breezes fair or foul is first invoked for favorable winds.
Yes, the world’s a ship on its passage out, and not a voyage complete;
and the pulpit is its prow.
CHAPTER IX.
THE SERMON.
Father Mapple rose, and in a mild voice of unassuming authority ordered
the scattered people to condense. “Starboard gangway, there! side away
to larboard—larboard gangway to starboard! Midships! midships!”
There was a low rumbling of heavy sea-boots among the benches, and a
still slighter shuffling of women’s shoes, and all was quiet again, and
every eye on the preacher.
He paused a little; then kneeling in the pulpit’s bows, folded his
large brown hands across his chest, uplifted his closed eyes, and
offered a prayer so deeply devout that he seemed kneeling and praying
at the bottom of the sea.
This ended, in prolonged solemn tones, like the continual tolling of
a bell in a ship that is foundering at sea in a fog—in such tones he
commenced reading the following hymn; but changing his manner towards
the concluding stanzas, burst forth with a pealing exultation and joy—
“The ribs and terrors in the whale,
Arched over me a dismal gloom,
While all God’s sun-lit waves rolled by,
And lift me deepening down to doom.
“I saw the opening maw of hell,
With endless pains and sorrows there;
Which none but they that feel can tell—
Oh, I was plunging to despair.
“In black distress, I called my God,
When I could scarce believe him mine,
He bowed his ear to my complaints—
No more the whale did me confine.
“With speed he flew to my relief,
As on a radiant dolphin borne;
Awful, yet bright, as lightning shone
The face of my Deliverer God.
“My song for ever shall record
That terrible, that joyful hour;
I give the glory to my God,
His all the mercy and the power.”
Nearly all joined in singing this hymn, which swelled high above the
howling of the storm. A brief pause ensued; the preacher slowly turned
over the leaves of the Bible, and at last, folding his hand down upon