Mosses from an old manse
breeze can stir but it thrills us with the breath of autumn. A pensive
glory is seen in the far, golden gleams, among the shadows of the
trees. The flowers—even the brightest of them, and they are the most
gorgeous of the year—have this gentle sadness wedded to their pomp, and
typify the character of the delicious time each within itself. The
brilliant cardinal-flower has never seemed gay to me.
Still later in the season Nature’s tenderness waxes stronger. It is
impossible not to be fond of our mother now; for she is so fond of us!
At other periods she does not make this impression on me, or only at
rare intervals; but in those genial days of autumn, when she has
perfected her harvests and accomplished every needful thing that was
given her to do, then she overflows with a blessed superfluity of love.
She has leisure to caress her children now. It is good to be alive and
at such times. Thank Heaven for breath—yes, for mere breath—when it is
made up of a heavenly breeze like this! It comes with a real kiss upon
our cheeks; it would linger fondly around us if it might; but, since it
must be gone, it embraces us with its whole kindly heart and passes
onward to embrace likewise the next thing that it meets. A blessing is
flung abroad and scattered far and wide over the earth, to be gathered
up by all who choose. I recline upon the still unwithered grass and
whisper to myself, “O perfect day! O beautiful world! O beneficent
God!” And it is the promise of a blessed eternity; for our Creator
would never have made such lovely days and have given us the deep
hearts to enjoy them, above and beyond all thought, unless we were
meant to be immortal. This sunshine is the golden pledge thereof. It
beams through the gates of paradise and shows us glimpses far inward.
By and by, in a little time, the outward world puts on a drear
austerity. On some October morning there is a heavy hoarfrost on the
grass and along the tops of the fences; and at sunrise the leaves fall
from the trees of our avenue, without a breath of wind, quietly
descending by their own weight. All summer long they have murmured like
the noise of waters; they have roared loudly while the branches were
wrestling with the thunder-gust; they have made music both glad and
solemn; they have attuned my thoughts by their quiet sound as I paced
to and fro beneath the arch of intermingling boughs. Now they can only
rustle under my feet. Henceforth the gray parsonage begins to assume a
larger importance, and draws to its fireside,—for the abomination of
the air-tight stove is reserved till wintry weather,—draws closer and
closer to its fireside the vagrant impulses that had gone wandering
about through the summer.
When summer was dead and buried the Old Manse became as lonely as a
hermitage. Not that ever—in my time at least—it had been thronged with
company; but, at no rare intervals, we welcomed some friend out of the
dusty glare and tumult of the world, and rejoiced to share with him the
transparent obscurity that was floating over us. In one respect our
precincts were like the Enchanted Ground through which the pilgrim
travelled on his way to the Celestial City. The guests, each and all,
felt a slumberous influence upon them; they fell asleep in chairs, or
took a more deliberate siesta on the sofa, or were seen stretched among
the shadows of the orchard, looking up dreamily through the boughs.
They could not have paid a more acceptable compliment to my abode nor
to my own qualities as a host. I held it as a proof that they left
their cares behind them as they passed between the stone gate-posts at
the entrance of our avenue, and that the so powerful opiate was the
abundance of peace and quiet within and all around us. Others could
give them pleasure and amusement or instruction,—these could be picked
up anywhere; but it was for me to give them rest,—rest in a life of
trouble. What better could be done for those weary and world-worn
spirits?—for him whose career of perpetual action was impeded and
harassed by the rarest of his powers and the richest of his
acquirements?—for another who had thrown his ardent heart from earliest
youth into the strife of politics, and now, perchance, began to suspect
that one lifetime is too brief for the accomplishment of any lofty
aim?—for her oil whose feminine nature had been imposed the heavy gift
of intellectual power, such as a strong man might have staggered under,
and with it the necessity to act upon the world?—in a word, not to
multiply instances, what better could be done for anybody who came
within our magic circle than to throw the spell of a tranquil spirit
over him? And when it had wrought its full effect, then we dismissed
him, with but misty reminiscences, as if he had been dreaming of us.
Were I to adopt a pet idea as so many people do, and fondle it in my
embraces to the exclusion of all others, it would be, that the great
want which mankind labors under at this present period is sleep. The
world should recline its vast head on the first convenient pillow and
take an age-long nap. It has gone distracted through a morbid activity,
and, while preternaturally wide awake, is nevertheless tormented by
visions that seem real to it now, but would assume their true aspect
and character were all things once set right by an interval of sound
repose. This is the only method of getting rid of old delusions and
avoiding new ones; of regenerating our race, so that it might in due
time awake as an infant out of dewy slumber; of restoring to us the
simple perception of what is right and the single-hearted desire to
achieve it, both of which have long been lost in consequence of this
weary activity of brain and torpor or passion of the heart that now
afflict the universe. Stimulants, the only mode of treatment hitherto
attempted, cannot quell the disease; they do but heighten the delirium.
Let not the above paragraph ever be quoted against the author; for,
though tinctured with its modicum of truth, it is the result and
expression of what he knew, while he was writing, to be but a distorted
survey of the state and prospects of mankind. There were circumstances
around me which made it difficult to view the world precisely as it
exists; for, severe and sober as was the Old Manse, it was necessary to
go but a little way beyond its threshold before meeting with stranger
moral shapes of men than might have been encountered elsewhere in a
circuit of a thousand miles.
These hobgoblins of flesh and blood were attracted thither by the
widespreading influence of a great original thinker, who had his
earthly abode at the opposite extremity of our village. His mind acted
upon other minds of a certain constitution with wonderful magnetism,
and drew many men upon long pilgrimages to speak with him face to face.
Young visionaries—to whom just so much of insight had been imparted as
to make life all a labyrinth around them—came to seek the clew that
should guide them out of their self-involved bewilderment. Gray-headed
theorists—whose systems, at first air, had finally imprisoned them in
an iron framework—travelled painfully to his door, not to ask
deliverance, but to invite the free spirit into their own thraldom.
People that had lighted on a new thought or a thought that they fancied
new, came to Emerson, as the finder of a glittering gem hastens to a
lapidary, to ascertain its quality and value. Uncertain, troubled,
earnest wanderers through the midnight of the moral world beheld his
intellectual fire as a beacon burning on a hill-top, and, climbing the
difficult ascent, looked forth into the surrounding obscurity more
hopefully than hitherto. The light revealed objects unseen
before,—mountains, gleaming lakes, glimpses of a creation among the
chaos; but also, as was unavoidable, it attracted bats and owls and the
whole host of night birds, which flapped their dusky wings against the
gazer’s eyes, and sometimes were mistaken for fowls of angelic feather.
Such delusions always hover nigh whenever a beacon-fire of truth is
kindled.
For myself, there bad been epochs of my life when I, too, might have
asked of this prophet the master word that should solve me the riddle
of the universe; but now, being happy, I felt as if there were no
question to be put, and therefore admired Emerson as a poet, of deep
beauty and austere tenderness, but sought nothing from him as a
philosopher. It was good, nevertheless, to meet him in the woodpaths,
or sometimes in our avenue, with that pure, intellectual gleam diffused
about his presence like the garment of a shining one; and be, so quiet,
so simple, so without pretension, encountering each man alive as if
expecting to receive more than he could impart. And, in truth, the
heart of many an ordinary man had, perchance, inscriptions which he
could not read. But it was impossible to dwell in his vicinity without
inhaling more or less the mountain atmosphere of his lofty thought,
which, in the brains of some people, wrought a singular giddiness,—new
truth being as heady as new wine. Never was a poor little country
village infested with such a variety of queer, strangely dressed, oddly
behaved mortals, most of whom took upon themselves to be important
agents of the world’s destiny, yet were simply bores of a very intense
water. Such, I imagine, is the invariable character of persons who
crowd so closely about an original thinker as to draw in his unuttered
breath and thus become imbued with a false originality. This triteness
of novelty is enough to make any man of common-sense blaspheme at all
ideas of less than a century’s standing, and pray that the world may be
petrified and rendered immovable in precisely the worst moral and
physical state that it ever yet arrived at, rather than be benefited by
such schemes of such philosophers.
And now I begin to feel—and perhaps should have sooner felt—that we
have talked enough of the Old Manse. Mine honored reader, it may be,
will vilify the poor author as an egotist for babbling through so many
pages about a mossgrown country parsonage, and his life within its
walls, and on the river, and in the woods, and the influences that
wrought upon him from all these sources. My conscience, however, does
not reproach me with betraying anything too sacredly individual to be
revealed by a human spirit to its brother or sister spirit. How
narrow-how shallow and scanty too—is the stream of thought that has
been flowing from my pen, compared with the broad tide of dim emotions,
ideas, and associations which swell around me from that portion of my
existence! How little have I told! and of that little, how almost
nothing is even tinctured with any quality that makes it exclusively my
own! Has the reader gone wandering, hand in hand with me, through the
inner passages of my being? and have we groped together into all its
chambers and examined their treasures or their rubbish? Not so. We have
been standing on the greensward, but just within the cavern’s mouth,
where the common sunshine is free to penetrate, and where every
footstep is therefore free to come. I have appealed to no sentiment or
sensibilities save such as are diffused among us all. So far as I am a
man of really individual attributes I veil my face; nor am I, nor have
I ever been, one of those supremely hospitable people who serve up
their own hearts, delicately fried, with brain sauce, as a tidbit for
their beloved public.
Glancing back over what I have written, it seems but the scattered
reminiscences of a single summer. In fairyland there is no measurement
of time; and, in a spot so sheltered from the turmoil of life’s ocean,
three years hastened away with a noiseless flight, as the breezy
sunshine chases the cloud-shadows across the depths of a still valley.