About this book

My own story

Emmeline Pankhurst

much to establish the right of free speech for English men. English women are still contending for that right. In 1890 my last child was born in London. I now had a family of five young children, and for a time I was less active in public work. On the retirement of Mrs. Annie Besant from the London School Board I had been asked to stand as candidate for the vacancy, but although I should have enjoyed the work, I decided not to accept this invitation. The next year, however, a new suffrage association, the Women's Franchise League, was formed, and I felt it my duty to become affiliated with it The League was preparing a new suffrage bill, the provisions of which I could not possibly approve, and I joined with old friends, among whom were Mrs. Jacob Bright, Mrs. Wolstentholm-Elmy, who was a member of the London School Board, and Mrs. Stanton Blatch, then resident in England, in an effort to substitute the original bill drafted by Dr. Pankhurst. As a matter of fact, neither of the bills was introduced into Parliament that year. Mr. (now Lord) Haldane, who had the measure in charge, introduced one of his own drafting. It was a truly startling bill, royally inclusive in its terms. It not only enfranchised all women, married and unmarried, of the householding classes, but it made them eligible to all offices under the Crown. The bill was never taken seriously by the Government, and indeed it was never intended that it should be, as we were later made to understand. I remember going with Mrs. Stanton Blatch to the law courts to see Mr. Haldane, and to protest against the introduction of a measure that had not the remotest chance of passing. "All, that bill," said Haldane, "is for the future." All their woman suffrage bills are intended for the future, a future so remote as to be imperceptible. We were beginning to understand this even in 1891. However, as long as there was a bill, we determined to support it. Accordingly, we canvassed the members, distributed a great deal of literature, and organised and addressed meetings. We not only made speeches ourselves, but we induced friendly members of Parliament to go on our platforms. One of these meetings, held in an East End Radical club, was addressed by Mr. Haldane and a young man who accompanied him. This young man, Sir Edward Grey, then in the beginning of his career, made an eloquent plea for woman's suffrage. That Sir Edward Grey should, later in life, become a bitter foe of woman's suffrage need astonish no one. I have known many young Englishmen who began their political life as suffrage speakers and who later became anti-suffragists or traitorous "friends" of the cause. These young and aspiring statesmen have to attract attention in some fashion, and the espousal of advanced causes, such as labour or women's suffrage, seems an easy way to accomplish that end. Well, our speeches and our agitation did nothing at all to assist Mr. Haldane's impossible bill. It never advanced beyond the first reading. Our London residence came to an end in 1893. In that year we returned to our Manchester home, and I again took up the work of the Suffrage Society. At my suggestion the members began to organise their first out-of-door meetings, and we continued these until we succeeded in working up a great meeting that filled Free Trade Hall, and overflowed into and crowded a smaller hall near at hand. This marked the beginning of a campaign of propaganda among working people, an object which I had long desired to bring about. And now began a new and, as I look back on it, an absorbingly interesting stage of my career. I have told how our leaders in the Liberal Party had advised the women to prove their fitness for the Parliamentary franchise by serving in municipal offices, especially the unsalaried offices. A large number of women had availed themselves of this advice, and were serving on Boards of Guardians, on school boards, and in other capacities. My children now being old enough for me to leave them with competent nurses, I was free to join these ranks. A year after my return to Manchester I became a candidate for the Board of Poor Law Guardians. Several weeks before, I had contested unsuccessfully for a place on the school board. This time, however, I was elected, heading the poll by a very large majority. For the benefit of American readers I shall explain something of the operation of our English Poor Law. The duty of the law is to administer an act of Queen Elizabeth, one of the greatest reforms effected by that wise and humane monarch. When Elizabeth came to the throne she found England, the Merrie England of contemporary poets, in a state of appalling poverty. Hordes of people were literally starving to death, in wretched hovels, in the streets, and at the very gates of the palace. The cause of all this misery was the religious reformation under Henry VIII, and the secession from Rome of the English Church. King Henry, it is known, seized all the Church lands, the abbeys and the convents, and gave them as rewards to those nobles and favourites who had supported his policies. But in taking over the Church's property the Protestant nobles by no means assumed the Church's ancient responsibilities of lodging wayfarers, giving alms, nursing the sick, educating youths, and caring for the young and the superannuated. When the monks and the nuns were turned out of their convents these duties devolved on no one. The result, after the brief reign of Edward VI and the bloody one of Queen Mary, was the social anarchy inherited by Elizabeth. This great queen and great woman, perceiving that the responsibility for the poor and the helpless rightfully rests on the community, caused an act to be passed creating in the parishes public bodies to deal with local conditions of poverty. The Board of Poor Law Guardians disburses for the poor the money coming from the Poor Rates (taxes), and some additional moneys allowed by the local government board, the president of which is a cabinet minister. Mr. John Burns is the present incumbent of the office. The Board of Guardians has control of the institution we call the workhouse. You have, I believe, almshouses, or poorhouses, but they are not quite so extensive as our workhouses, which are all kinds of institutions in one. We had, in my workhouse, a hospital with nine hundred beds, a school with several hundred children, a farm, and many workshops. When I came into office I found that the law in our district, Chorlton, was being very harshly administered. The old board had been made up of the kind of men who are known as rate savers. They were guardians, not of the poor but of the rates, and, as I soon discovered, not very astute guardians even of money. For instance, although the inmates were being very poorly fed, a frightful waste of food was apparent. Each inmate was given each day a certain weight of food, and bread formed so much of the ration that hardly anyone consumed all of his portion. In the farm department pigs were kept on purpose to consume this surplus of bread, and as pigs do not thrive on a solid diet of stale bread the animals fetched in the market a much lower price than properly fed farm pigs. I suggested that, instead of giving a solid weight of bread in one lump, the loaf be cut in slices and buttered with margarine, each person being allowed all that he cared to eat. The rest of the board objected, saying that our poor charges were very jealous of their rights, and would suspect in such an innovation an attempt to deprive them of a part of their ration. This was easily overcome by the suggestion that we consult the inmates before we made the change. Of course the poor people consented, and with the bread that we saved we made puddings with milk and currants, to be fed to the old people of the workhouse. These old folks I found sitting on backless forms, or benches. They had no privacy, no possessions, not even a locker. The old women were without pockets in their gowns, so they were obliged to keep any poor little treasures they had in their bosoms. Soon after I took office we gave the old people comfortable Windsor chairs to sit in, and in a number of ways we managed to make their existence more endurable. These, after all, were minor benefits. But it does gratify me when I look back and remember what we were able to do for the children of the Manchester workhouse. The first time I went into the place I was horrified to see little girls seven and eight years old on their knees scrubbing the cold stones of the long corridors. These little girls were clad, summer and winter, in thin cotton frocks, low in the neck and short sleeved. At night they wore nothing at all, night dresses being considered too good for paupers. The fact that bronchitis was epidemic among them most of the time had not suggested to the guardians any change in the fashion of their clothes. There was a school for the children, but the teaching was of the poorest order. They were forlorn enough, these poor innocents, when I first met them. In five years' time we had changed the face of the earth for them. We had bought land in the country and had built a cottage system home for the children, and we had established for them a modern school with trained teachers. We had even secured for them a gymnasium and a swimming-bath. I may say that I was on the building committee of the board, the only woman member. Whatever may be urged against the English Poor Law system, I maintain that under it no stigma of pauperism need be applied to workhouse children. If they are treated like paupers of course they will be paupers, and they will grow up paupers, permanent burdens on society; but if they are regarded merely as children under the guardianship of the state, they assume quite another character. Rich children are not pauperized by being sent to one or another of the free public schools with which England is blest. Yet a great many of those schools, now exclusively used for the education of upper middle-class boys, were founded by legacies left to educate the poor--girls as well as boys. The English Poor Law, properly administered, ought to give back to the children of the destitute what the upper classes have taken from them, a good education on a self-respecting basis. The trouble is, as I soon perceived after taking office, the law cannot, in existing circumstances, do all the work, even for children, that it was intended to do. We shall have to have new laws, and it soon became apparent to me that we can never hope to get them until women have the vote. During the time I served on the board, and for years since then, women guardians all over the country have striven in vain to have the law reformed in order to ameliorate conditions which break the hearts of women to see, but which apparently affect men very little. I have spoken of the little girls I found scrubbing the workhouse floors. There were others at the hateful labour who aroused my keenest pity. I found that there were pregnant women in that workhouse, scrubbing floors, doing the hardest kind of work, almost until their babies came into the world. Many of them were unmarried women, very, very young, mere girls. These poor mothers were allowed to stay in the hospital after confinement for a short two weeks. Then they had to make a choice of staying in the workhouse and earning their living by scrubbing and other work, in which case they were separated from their babies; or of taking their discharges. They could stay and be paupers, or they could leave--leave with a two-weeks-old baby in their arms, without hope, without home, without money, without anywhere to go. What became of those girls, and what became of their hapless infants? That question was at the basis of