My Recollections of Lord Byron
great superiority, by all the sufferings he endured. Soon after his
arrival at Pisa, his little daughter Allegra, whom he was having
educated at a convent in Romagna, died of fever, and shortly afterward
Shelley was drowned! About the same time the publication of "Cain," then
going on, raised a perfect storm, furnishing his enemies with pretexts
for attacking and slandering him more than ever. They did it in a
manner so violent and unjust, bringing in likewise his publisher Murray,
that Lord Byron thought it incumbent on him to send a challenge to the
poet laureate, the most perfidious among them all. At this same period,
Hunt, who had lost all means of existence by the death of Shelley,
forced himself on Lord Byron in such a disagreeable way as to become the
plague of his life. Lastly, in consequence of a quarrel that arose
between Sergeant Masi and Lord Byron's riding companions, an arbitrary
measure was taken, which again compelled his friends--the Counts
Gamba--to leave Pisa for Genoa; and he, though free to remain, resolved
on sharing their fate and quitting Pisa likewise. For the Government,
though subservient to Austrian rule, did not dare to apply the same
unjust decree to an English subject of such high rank. Nevertheless, if
we except the death of his little girl, which caused him profound
sorrow--although he bore it with all the fortitude belonging to his
great soul--and the death of Shelley, which also afflicted him greatly,
none of the other annoyances had power to grieve him or to create
melancholy.
"It seems to me," he wrote to Murray, "that what with my own country and
other lands, there has been _hot water enough_ for some time." This
manner of announcing so many disagreeables, shows what self-possession
he had arrived at, and how he viewed all things calmly and sagely, as
Disraeli portrays him with truth in "Venetia," when he makes him
say:--"'_As long as the world leaves us quiet, and does not burn us
alive, we ought to be pleased. I have grown callous to all they say_,'
observed Herbert. '_And I also_,' replied Lord Cadurcis." Cadurcis and
Herbert both represent Lord Byron; for Disraeli, like Moore, having felt
that Lord Byron had enough in him to furnish several individualities,
all equally powerful, thought it necessary to call in the aid of this
double personification, in order to paint his nature in all its
richness, with the changes to be wrought by time and events.
If the war waged against Lord Byron by envy, bigotry, and wickedness,
had had power to create emotion during youth, and even later, the
gentle, wise philosophy he afterward acquired in the school of
adversity, so elevated his mind, that he could no longer suffer, except
from wounds of heart, provided his conscience were at rest. When the
stupid persecution raised against him on the appearance of "Cain" took
place, he wrote to Murray from Pisa, on the 8th of February:--
"All the _row_ about _me_ has no otherwise affected me than by the
attack upon yourself, which is ungenerous in Church and State.... I can
only say, 'Me, me; en adeum qui feci;'--that any proceedings directed
against you, I beg may be transferred to me, who am willing, and
_ought_, to endure them all."
And then he ends his letter, saying, "I write to you about all this row
of bad passions and absurdities, with the _summer_ moon (for here our
winter is clearer than your dog-days), lighting the winding Arno, with
all her buildings and bridges,--so quiet and still!--_What nothings are
we before the least of these stars!_"
Soon after, and while still suffering under the same persecution from
his enemies and weak fools, he wrote to Moore from Montenero, recalling
in his usual vein of pleasantry, their mutual adventures in fashionable
London life, and saying, that he should have done better while listening
to Moore as he tuned his harp and sang, _to have thrown himself out of
the window, ere marrying a Miss Milbank_.
"I speak merely of my marriage, and its consequences, distresses, and
calumnies; for I have been much more happy, on the whole, _since_, than
I ever could have been with her."
And some time after, conversing with Madame G----, examining and
analyzing all he might have done as an orator and a politician, if he
had remained in England, he added:--
"That then he would not have known her, and that no other advantages
could have given him the happiness which he found in real affection."
This conversation, interrupted by the unexpected arrival of Mr.
Hobhouse, and which, but for the inexplicable sadness arising from
presentiments, would have made earth a paradise for the person to whom
it was addressed, took place at Pisa, in Lord Byron's garden, a few days
before his departure for Genoa. At Genoa he continued to lead the same
retired, studious, simple kind of life; and, although the winter was
this year again extremely rigorous, and although his health had been
slightly affected since the day of Shelley's funeral, and his stay at
Genoa made unpleasant by the ennui proceeding from Mr. Hunt's presence
there,[193] still he had no fit of what can be called melancholy until
he decided on leaving for Greece. Then the sadness that he would fain
have concealed, but could not, which he betrayed in the parting hour,
acknowledged while climbing the hill of Albano, and which often brought
tears to his eyes on board the vessel--this sadness had its source in
the deepest sentiments of his heart. In Greece, we know, by the
unanimous and constant testimony of all who saw him there, that the rare
fits of melancholy he experienced, all arose from the same cause. During
his sojourn in the Ionian Islands, as soon as letters from Italy had
calmed his uneasiness, finding himself surrounded by general esteem,
affection, and admiration, seeing justice dawn for him, and confusion
for his enemies, being consoled also with the prospect of a future, and
that, with heart at ease, he might at last shed happiness around him;
then he was ever to be found full of serenity and even gayety, _only
intent on noble virtuous actions_. One day, however, a great melancholy
seized upon him, and all the good around suddenly appeared to vanish.
Whence did this arise? His letters tell us:--
"Poor Byron!" wrote Count Gamba, to his sister, on the 14th of October,
"he has been much concerned by the news which reached him some fortnight
ago about the headache of his dear Ada. You may imagine how _triste_
were the workings of his fancy, to which he added the fear of having to
spend several months without hearing any further tidings of her; besides
the suspicion that the truth was either kept back from him or disguised.
Happily, another bulletin has reached him, to say that she is all right
again,--and one more, to announce that the child is in good health, with
the exception of a slight pain in the eyes. His melancholy is,
therefore, a little mitigated, though it has not completely
disappeared."
The pre-occupation, disquietude, and anxiety, which he experienced more
or less continuously in Greece, and above all, at Missolonghi, and which
I have mentioned elsewhere, certainly did agitate, trouble, and even
irritate him sometimes; but then it was in such a passing way, on
account of the great empire he had acquired over himself, that every one
during his sojourn in the islands, and often even at Missolonghi,
unanimously pronounced gayety to be his predominant disposition. And,
truly, it was only to griefs proceeding from the heart that he granted
power to cloud his brow with any kind of melancholy.
After this long analysis, and before summing up, it still remains for us
to examine a species of melancholy that seems not to come within our
limits, but which occasionally seized upon him on his first waking in
the morning:--
"I have been considering what can be the reason why I always wake at a
certain hour in the morning, and always in very bad spirits--I may say,
in actual despair and despondency, in all respects--even of that which
pleased me over-night. In about an hour or two, this goes off, and I
compose myself either to sleep again, or at least, to quiet.... What is
it?--liver?... I suppose that it is all hypochondriasis."
What name shall we give to this physiological phenomenon? Was it
hypochondriasis, as he imagined? That Lord Byron's temperament, so
sensitive to all moral causes, so vulnerable to all atmospherical
influences, should likewise have contained a vein of hypochondriasis, is
not only possible, but likely. And were we as partial as we wish to be
just, there would certainly be no reason for denying it. Hypochondriasis
is an infirmity, not a fault. Lord Byron himself, when informed that
such a one complained of being called hypochondriacal, replied somewhat
to the following effect: "I can not conceive how a man in perfect good
health can feel wounded by being told that he is hypochondriacal, since
his face and his conduct refute the accusation. Were this accusation
ever to prove correct, to what does it amount, except to say that he has
a liver complaint?
"'I shall publish it before the whole world,' said the clever
Smelfungus. 'I should prefer telling my doctor,' said I. There is
nothing dishonorable in such an illness, which is more especially that
of people who are studious. It has been the illness of those who are
good, wise, clever, and even light-hearted. Regnard, Moliere, Johnson,
Gray, Burns, were all more or less given to it. Mendelssohn and Bayle
were often so afflicted with it, that they were obliged to have recourse
to toys, and to count the slates on the roof of the houses opposite, in
order to distract their attention. Johnson says, that oftentimes he
would have given a limb to raise his spirits."
But, nevertheless, when we seek truth for itself, and not for its
results, nor to make it help out a system, we must go to the bottom of
things, and reveal all we discover. Thus, after having spoken of this
physiological phenomenon, which he suspects to be hypochondriasis, Byron
adds, that he came upon him, accompanied with great thirst, that the
London chemist, Mann, had cured him of it in three days, that it always
yielded to a few doses of salts, and that the phenomenon always recurred
and ended at the same hours. It appears, then, to me, that all these
symptoms are far from indicating a serious and incurable hereditary
malady, which would not be likely to have yielded to doses of salts, and
which his general good health would seem to exclude. I consider them
rather to point, for their cause, to his diet, which was _quite
insufficient for him, and even hurtful, likely to affect the most robust
health, and much more that of a man whose organization was so sensitive
and delicate_. And, as this system of denying his body what was
necessary for it increased the demands of his mind, which in its turn
revenged itself on the body, the result was that Lord Byron voluntarily
failed in the duties which every man owes to himself. Therefore, I think
it more just to rank the melancholy arising from such causes, among his
_faults_, and not among the accidents of life, or his natural
disposition.[194]
Now, having examined his melancholy under all its phases, having proved
more what it was not than what it was, we shall sum up with saying, that
Lord Byron really experienced, during his short life, every kind of
sadness. First, in early youth, he had to encounter disappointments,
mortifications, disenchantments, deep moral suffering; then the constant
warfare of envy, resulting in cruel, unceasing slanders: then, all the
philosophical sadness arising in great minds, the best endowed and the
noblest, from the emptiness of earthly things; then that unslakable
thirst for the true, the just, the perfect; that sort of nostalgia which