The Confidence-Man: His Masquerade
he averred), besides, through the legal sympathy she enlisted, effecting
a judicial blasting of his private reputation. What made it yet more
lamentable was, that the unfortunate man, thinking that, before the
court, his wisest plan, as well as the most Christian besides, being, as
he deemed, not at variance with the truth of the matter, would be to put
forth the plea of the mental derangement of Goneril, which done, he
could, with less of mortification to himself, and odium to her, reveal
in self-defense those eccentricities which had led to his retirement
from the joys of wedlock, had much ado in the end to prevent this charge
of derangement from fatally recoiling upon himself--especially, when,
among other things, he alleged her mysterious teachings. In vain did his
counsel, striving to make out the derangement to be where, in fact, if
anywhere, it was, urge that, to hold otherwise, to hold that such a
being as Goneril was sane, this was constructively a libel upon
womankind. Libel be it. And all ended by the unfortunate man's
subsequently getting wind of Goneril's intention to procure him to be
permanently committed for a lunatic. Upon which he fled, and was now an
innocent outcast, wandering forlorn in the great valley of the
Mississippi, with a weed on his hat for the loss of his Goneril; for he
had lately seen by the papers that she was dead, and thought it but
proper to comply with the prescribed form of mourning in such cases. For
some days past he had been trying to get money enough to return to his
child, and was but now started with inadequate funds.
Now all of this, from the beginning, the good merchant could not but
consider rather hard for the unfortunate man.
CHAPTER XIII.
THE MAN WITH THE TRAVELING-CAP EVINCES MUCH HUMANITY, AND IN A WAY WHICH
WOULD SEEM TO SHOW HIM TO BE ONE OF THE MOST LOGICAL OF OPTIMISTS.
Years ago, a grave American savant, being in London, observed at an
evening party there, a certain coxcombical fellow, as he thought, an
absurd ribbon in his lapel, and full of smart persiflage, whisking about
to the admiration of as many as were disposed to admire. Great was the
savan's disdain; but, chancing ere long to find himself in a corner with
the jackanapes, got into conversation with him, when he was somewhat
ill-prepared for the good sense of the jackanapes, but was altogether
thrown aback, upon subsequently being whispered by a friend that the
jackanapes was almost as great a savan as himself, being no less a
personage than Sir Humphrey Davy.
The above anecdote is given just here by way of an anticipative reminder
to such readers as, from the kind of jaunty levity, or what may have
passed for such, hitherto for the most part appearing in the man with
the traveling-cap, may have been tempted into a more or less hasty
estimate of him; that such readers, when they find the same person, as
they presently will, capable of philosophic and humanitarian
discourse--no mere casual sentence or two as heretofore at times, but
solidly sustained throughout an almost entire sitting; that they may
not, like the American savan, be thereupon betrayed into any surprise
incompatible with their own good opinion of their previous penetration.
The merchant's narration being ended, the other would not deny but that
it did in some degree affect him. He hoped he was not without proper
feeling for the unfortunate man. But he begged to know in what spirit he
bore his alleged calamities. Did he despond or have confidence?
The merchant did not, perhaps, take the exact import of the last member
of the question; but answered, that, if whether the unfortunate man was
becomingly resigned under his affliction or no, was the point, he could
say for him that resigned he was, and to an exemplary degree: for not
only, so far as known, did he refrain from any one-sided reflections
upon human goodness and human justice, but there was observable in him
an air of chastened reliance, and at times tempered cheerfulness.
Upon which the other observed, that since the unfortunate man's alleged
experience could not be deemed very conciliatory towards a view of human
nature better than human nature was, it largely redounded to his
fair-mindedness, as well as piety, that under the alleged dissuasives,
apparently so, from philanthropy, he had not, in a moment of excitement,
been warped over to the ranks of the misanthropes. He doubted not,
also, that with such a man his experience would, in the end, act by a
complete and beneficent inversion, and so far from shaking his
confidence in his kind, confirm it, and rivet it. Which would the more
surely be the case, did he (the unfortunate man) at last become
satisfied (as sooner or later he probably would be) that in the
distraction of his mind his Goneril had not in all respects had fair
play. At all events, the description of the lady, charity could not but
regard as more or less exaggerated, and so far unjust. The truth
probably was that she was a wife with some blemishes mixed with some
beauties. But when the blemishes were displayed, her husband, no adept
in the female nature, had tried to use reason with her, instead of
something far more persuasive. Hence his failure to convince and
convert. The act of withdrawing from her, seemed, under the
circumstances, abrupt. In brief, there were probably small faults on
both sides, more than balanced by large virtues; and one should not be
hasty in judging.
When the merchant, strange to say, opposed views so calm and impartial,
and again, with some warmth, deplored the case of the unfortunate man,
his companion, not without seriousness, checked him, saying, that this
would never do; that, though but in the most exceptional case, to admit
the existence of unmerited misery, more particularly if alleged to have
been brought about by unhindered arts of the wicked, such an admission
was, to say the least, not prudent; since, with some, it might
unfavorably bias their most important persuasions. Not that those
persuasions were legitimately servile to such influences. Because,
since the common occurrences of life could never, in the nature of
things, steadily look one way and tell one story, as flags in the
trade-wind; hence, if the conviction of a Providence, for instance, were
in any way made dependent upon such variabilities as everyday events,
the degree of that conviction would, in thinking minds, be subject to
fluctuations akin to those of the stock-exchange during a long and
uncertain war. Here he glanced aside at his transfer-book, and after a
moment's pause continued. It was of the essence of a right conviction of
the divine nature, as with a right conviction of the human, that, based
less on experience than intuition, it rose above the zones of weather.
When now the merchant, with all his heart, coincided with this (as being
a sensible, as well as religious person, he could not but do), his
companion expressed satisfaction, that, in an age of some distrust on
such subjects, he could yet meet with one who shared with him, almost to
the full, so sound and sublime a confidence.
Still, he was far from the illiberality of denying that philosophy duly
bounded was not permissible. Only he deemed it at least desirable that,
when such a case as that alleged of the unfortunate man was made the
subject of philosophic discussion, it should be so philosophized upon,
as not to afford handles to those unblessed with the true light. For,
but to grant that there was so much as a mystery about such a case,
might by those persons be held for a tacit surrender of the question.
And as for the apparent license temporarily permitted sometimes, to the
bad over the good (as was by implication alleged with regard to Goneril
and the unfortunate man), it might be injudicious there to lay too much
polemic stress upon the doctrine of future retribution as the
vindication of present impunity. For though, indeed, to the right-minded
that doctrine was true, and of sufficient solace, yet with the perverse
the polemic mention of it might but provoke the shallow, though
mischievous conceit, that such a doctrine was but tantamount to the one
which should affirm that Providence was not now, but was going to be. In
short, with all sorts of cavilers, it was best, both for them and
everybody, that whoever had the true light should stick behind the
secure Malakoff of confidence, nor be tempted forth to hazardous
skirmishes on the open ground of reason. Therefore, he deemed it
unadvisable in the good man, even in the privacy of his own mind, or in
communion with a congenial one, to indulge in too much latitude of
philosophizing, or, indeed, of compassionating, since this might, beget
an indiscreet habit of thinking and feeling which might unexpectedly
betray him upon unsuitable occasions. Indeed, whether in private or
public, there was nothing which a good man was more bound to guard
himself against than, on some topics, the emotional unreserve of his
natural heart; for, that the natural heart, in certain points, was not
what it might be, men had been authoritatively admonished.
But he thought he might be getting dry.
The merchant, in his good-nature, thought otherwise, and said that he
would be glad to refresh himself with such fruit all day. It was sitting
under a ripe pulpit, and better such a seat than under a ripe
peach-tree.
The other was pleased to find that he had not, as he feared, been
prosing; but would rather not be considered in the formal light of a
preacher; he preferred being still received in that of the equal and
genial companion. To which end, throwing still more of sociability into
his manner, he again reverted to the unfortunate man. Take the very
worst view of that case; admit that his Goneril was, indeed, a Goneril;
how fortunate to be at last rid of this Goneril, both by nature and by
law? If he were acquainted with the unfortunate man, instead of
condoling with him, he would congratulate him. Great good fortune had
this unfortunate man. Lucky dog, he dared say, after all.
To which the merchant replied, that he earnestly hoped it might be so,
and at any rate he tried his best to comfort himself with the persuasion
that, if the unfortunate man was not happy in this world, he would, at
least, be so in another.
His companion made no question of the unfortunate man's happiness in
both worlds; and, presently calling for some champagne, invited the
merchant to partake, upon the playful plea that, whatever notions other
than felicitous ones he might associate with the unfortunate man, a
little champagne would readily bubble away.
At intervals they slowly quaffed several glasses in silence and
thoughtfulness. At last the merchant's expressive face flushed, his eye
moistly beamed, his lips trembled with an imaginative and feminine
sensibility. Without sending a single fume to his head, the wine seemed
to shoot to his heart, and begin soothsaying there. "Ah," he cried,
pushing his glass from him, "Ah, wine is good, and confidence is good;
but can wine or confidence percolate down through all the stony strata
of hard considerations, and drop warmly and ruddily into the cold cave
of truth? Truth will _not_ be comforted. Led by dear charity, lured by
sweet hope, fond fancy essays this feat; but in vain; mere dreams and
ideals, they explode in your hand, leaving naught but the scorching
behind!"
"Why, why, why!" in amaze, at the burst: "bless me, if _In vino veritas_
be a true saying, then, for all the fine confidence you professed with
me, just now, distrust, deep distrust, underlies it; and ten thousand
strong, like the Irish Rebellion, breaks out in you now. That wine, good
wine, should do it! Upon my soul," half seriously, half humorously,