The Confidence-Man: His Masquerade

"'In short,' according to the judge, 'if we at all credit the backwoodsman, his feeling against Indians, to be taken aright, must be considered as being not so much on his own account as on others', or jointly on both accounts. True it is, scarce a family he knows but some member of it, or connection, has been by Indians maimed or scalped. What avails, then, that some one Indian, or some two or three, treat a backwoodsman friendly-like? He fears me, he thinks. Take my rifle from me, give him motive, and what will come? Or if not so, how know I what involuntary preparations may be going on in him for things as unbeknown in present time to him as me--a sort of chemical preparation in the soul for malice, as chemical preparation in the body for malady.' "Not that the backwoodsman ever used those words, you see, but the judge found him expression for his meaning. And this point he would conclude with saying, that, 'what is called a "friendly Indian" is a very rare sort of creature; and well it was so, for no ruthlessness exceeds that of a "friendly Indian" turned enemy. A coward friend, he makes a valiant foe. "'But, thus far the passion in question has been viewed in a general way as that of a community. When to his due share of this the backwoodsman adds his private passion, we have then the stock out of which is formed, if formed at all, the Indian-hater _par excellence_.' "The Indian-hater _par excellence_ the judge defined to be one 'who, having with his mother's milk drank in small love for red men, in youth or early manhood, ere the sensibilities become osseous, receives at their hand some signal outrage, or, which in effect is much the same, some of his kin have, or some friend. Now, nature all around him by her solitudes wooing or bidding him muse upon this matter, he accordingly does so, till the thought develops such attraction, that much as straggling vapors troop from all sides to a storm-cloud, so straggling thoughts of other outrages troop to the nucleus thought, assimilate with it, and swell it. At last, taking counsel with the elements, he comes to his resolution. An intenser Hannibal, he makes a vow, the hate of which is a vortex from whose suction scarce the remotest chip of the guilty race may reasonably feel secure. Next, he declares himself and settles his temporal affairs. With the solemnity of a Spaniard turned monk, he takes leave of his kin; or rather, these leave-takings have something of the still more impressive finality of death-bed adieus. Last, he commits himself to the forest primeval; there, so long as life shall be his, to act upon a calm, cloistered scheme of strategical, implacable, and lonesome vengeance. Ever on the noiseless trail; cool, collected, patient; less seen than felt; snuffing, smelling--a Leather-stocking Nemesis. In the settlements he will not be seen again; in eyes of old companions tears may start at some chance thing that speaks of him; but they never look for him, nor call; they know he will not come. Suns and seasons fleet; the tiger-lily blows and falls; babes are born and leap in their mothers' arms; but, the Indian-hater is good as gone to his long home, and "Terror" is his epitaph.' "Here the judge, not unaffected, would pause again, but presently resume: 'How evident that in strict speech there can be no biography of an Indian-hater _par excellence_, any more than one of a sword-fish, or other deep-sea denizen; or, which is still less imaginable, one of a dead man. The career of the Indian-hater _par excellence_ has the impenetrability of the fate of a lost steamer. Doubtless, events, terrible ones, have happened, must have happened; but the powers that be in nature have taken order that they shall never become news. "'But, luckily for the curious, there is a species of diluted Indian-hater, one whose heart proves not so steely as his brain. Soft enticements of domestic life too, often draw him from the ascetic trail; a monk who apostatizes to the world at times. Like a mariner, too, though much abroad, he may have a wife and family in some green harbor which he does not forget. It is with him as with the Papist converts in Senegal; fasting and mortification prove hard to bear.' "The judge, with his usual judgment, always thought that the intense solitude to which the Indian-hater consigns himself, has, by its overawing influence, no little to do with relaxing his vow. He would relate instances where, after some months' lonely scoutings, the Indian-hater is suddenly seized with a sort of calenture; hurries openly towards the first smoke, though he knows it is an Indian's, announces himself as a lost hunter, gives the savage his rifle, throws himself upon his charity, embraces him with much affection, imploring the privilege of living a while in his sweet companionship. What is too often the sequel of so distempered a procedure may be best known by those who best know the Indian. Upon the whole, the judge, by two and thirty good and sufficient reasons, would maintain that there was no known vocation whose consistent following calls for such self-containings as that of the Indian-hater _par excellence_. In the highest view, he considered such a soul one peeping out but once an age. "For the diluted Indian-hater, although the vacations he permits himself impair the keeping of the character, yet, it should not be overlooked that this is the man who, by his very infirmity, enables us to form surmises, however inadequate, of what Indian-hating in its perfection is." "One moment," gently interrupted the cosmopolitan here, "and let me refill my calumet." Which being done, the other proceeded:-- CHAPTER XXVII. SOME ACCOUNT OF A MAN OF QUESTIONABLE MORALITY, BUT WHO, NEVERTHELESS, WOULD SEEM ENTITLED TO THE ESTEEM OF THAT EMINENT ENGLISH MORALIST WHO SAID HE LIKED A GOOD HATER. "Coming to mention the man to whose story all thus far said was but the introduction, the judge, who, like you, was a great smoker, would insist upon all the company taking cigars, and then lighting a fresh one himself, rise in his place, and, with the solemnest voice, say--'Gentlemen, let us smoke to the memory of Colonel John Moredock;' when, after several whiffs taken standing in deep silence and deeper reverie, he would resume his seat and his discourse, something in these words: "'Though Colonel John Moredock was not an Indian-hater _par excellence_, he yet cherished a kind of sentiment towards the red man, and in that degree, and so acted out his sentiment as sufficiently to merit the tribute just rendered to his memory. "'John Moredock was the son of a woman married thrice, and thrice widowed by a tomahawk. The three successive husbands of this woman had been pioneers, and with them she had wandered from wilderness to wilderness, always on the frontier. With nine children, she at last found herself at a little clearing, afterwards Vincennes. There she joined a company about to remove to the new country of Illinois. On the eastern side of Illinois there were then no settlements; but on the west side, the shore of the Mississippi, there were, near the mouth of the Kaskaskia, some old hamlets of French. To the vicinity of those hamlets, very innocent and pleasant places, a new Arcadia, Mrs. Moredock's party was destined; for thereabouts, among the vines, they meant to settle. They embarked upon the Wabash in boats, proposing descending that stream into the Ohio, and the Ohio into the Mississippi, and so, northwards, towards the point to be reached. All went well till they made the rock of the Grand Tower on the Mississippi, where they had to land and drag their boats round a point swept by a strong current. Here a party of Indians, lying in wait, rushed out and murdered nearly all of them. The widow was among the victims with her children, John excepted, who, some fifty miles distant, was following with a second party. "He was just entering upon manhood, when thus left in nature sole survivor of his race. Other youngsters might have turned mourners; he turned avenger. His nerves were electric wires--sensitive, but steel. He was one who, from self-possession, could be made neither to flush nor pale. It is said that when the tidings were brought him, he was ashore sitting beneath a hemlock eating his dinner of venison--and as the tidings were told him, after the first start he kept on eating, but slowly and deliberately, chewing the wild news with the wild meat, as if both together, turned to chyle, together should sinew him to his intent. From that meal he rose an Indian-hater. He rose; got his arms, prevailed upon some comrades to join him, and without delay started to discover who were the actual transgressors. They proved to belong to a band of twenty renegades from various tribes, outlaws even among Indians, and who had formed themselves into a maurauding crew. No opportunity for action being at the time presented, he dismissed his friends; told them to go on, thanking them, and saying he would ask their aid at some future day. For upwards of a year, alone in the wilds, he watched the crew. Once, what he thought a favorable chance having occurred--it being midwinter, and the savages encamped, apparently to remain so--he anew mustered his friends, and marched against them; but, getting wind of his coming, the enemy fled, and in such panic that everything was left behind but their weapons. During the winter, much the same thing happened upon two subsequent occasions. The next year he sought them at the head of a party pledged to serve him for forty days. At last the hour came. It was on the shore of the Mississippi. From their covert, Moredock and his men dimly descried the gang of Cains in the red dusk of evening, paddling over to a jungled island in mid-stream, there the more securely to lodge; for Moredock's retributive spirit in the wilderness spoke ever to their trepidations now, like the voice calling through the garden. Waiting until dead of night, the whites swam the river, towing after them a raft laden with their arms. On landing, Moredock cut the fastenings of the enemy's canoes, and turned them, with his own raft, adrift; resolved that there should be neither escape for the Indians, nor safety, except in victory, for the whites. Victorious the whites were; but three of the Indians saved themselves by taking to the stream. Moredock's band lost not a man. "'Three of the murderers survived. He knew their names and persons. In the course of three years each successively fell by his own hand. All were now dead. But this did not suffice. He made no avowal, but to kill Indians had become his passion. As an athlete, he had few equals; as a shot, none; in single combat, not to be beaten. Master of that woodland-cunning enabling the adept to subsist where the tyro would perish, and expert in all those arts by which an enemy is pursued for weeks, perhaps months, without once suspecting it, he kept to the forest. The solitary Indian that met him, died. When a murder was descried, he would either secretly pursue their track for some chance to strike at least one blow; or if, while thus engaged, he himself was discovered, he would elude them by superior skill. "'Many years he spent thus; and though after a time he was, in a degree, restored to the ordinary life of the region and period, yet it is believed that John Moredock never let pass an opportunity of quenching an Indian. Sins of commission in that kind may have been his, but none of omission. "'It were to err to suppose,' the judge would say, 'that this gentleman was naturally ferocious, or peculiarly possessed of those qualities, which, unhelped by provocation of events, tend to withdraw man from social life. On the contrary, Moredock was an example of something