The Confidence-Man: His Masquerade
always waywardness, but improved judgment, which, as in Lysander's case,
or the present, operates with them.
Yes, they began to scrutinize the negro curiously enough; when,
emboldened by this evidence of the efficacy of his words, the
wooden-legged man hobbled up to the negro, and, with the air of a
beadle, would, to prove his alleged imposture on the spot, have stripped
him and then driven him away, but was prevented by the crowd's clamor,
now taking part with the poor fellow, against one who had just before
turned nearly all minds the other way. So he with the wooden leg was
forced to retire; when the rest, finding themselves left sole judges in
the case, could not resist the opportunity of acting the part: not
because it is a human weakness to take pleasure in sitting in judgment
upon one in a box, as surely this unfortunate negro now was, but that it
strangely sharpens human perceptions, when, instead of standing by and
having their fellow-feelings touched by the sight of an alleged culprit
severely handled by some one justiciary, a crowd suddenly come to be all
justiciaries in the same case themselves; as in Arkansas once, a man
proved guilty, by law, of murder, but whose condemnation was deemed
unjust by the people, so that they rescued him to try him themselves;
whereupon, they, as it turned out, found him even guiltier than the
court had done, and forthwith proceeded to execution; so that the
gallows presented the truly warning spectacle of a man hanged by his
friends.
But not to such extremities, or anything like them, did the present
crowd come; they, for the time, being content with putting the negro
fairly and discreetly to the question; among other things, asking him,
had he any documentary proof, any plain paper about him, attesting that
his case was not a spurious one.
"No, no, dis poor ole darkie haint none o' dem waloable papers," he
wailed.
"But is there not some one who can speak a good word for you?" here said
a person newly arrived from another part of the boat, a young Episcopal
clergyman, in a long, straight-bodied black coat; small in stature, but
manly; with a clear face and blue eye; innocence, tenderness, and good
sense triumvirate in his air.
"Oh yes, oh yes, ge'mmen," he eagerly answered, as if his memory, before
suddenly frozen up by cold charity, as suddenly thawed back into
fluidity at the first kindly word. "Oh yes, oh yes, dar is aboard here a
werry nice, good ge'mman wid a weed, and a ge'mman in a gray coat and
white tie, what knows all about me; and a ge'mman wid a big book, too;
and a yarb-doctor; and a ge'mman in a yaller west; and a ge'mman wid a
brass plate; and a ge'mman in a wiolet robe; and a ge'mman as is a
sodjer; and ever so many good, kind, honest ge'mmen more aboard what
knows me and will speak for me, God bress 'em; yes, and what knows me as
well as dis poor old darkie knows hisself, God bress him! Oh, find 'em,
find 'em," he earnestly added, "and let 'em come quick, and show you
all, ge'mmen, dat dis poor ole darkie is werry well wordy of all you
kind ge'mmen's kind confidence."
"But how are we to find all these people in this great crowd?" was the
question of a bystander, umbrella in hand; a middle-aged person, a
country merchant apparently, whose natural good-feeling had been made at
least cautious by the unnatural ill-feeling of the discharged
custom-house officer.
"Where are we to find them?" half-rebukefully echoed the young Episcopal
clergymen. "I will go find one to begin with," he quickly added, and,
with kind haste suiting the action to the word, away he went.
"Wild goose chase!" croaked he with the wooden leg, now again drawing
nigh. "Don't believe there's a soul of them aboard. Did ever beggar have
such heaps of fine friends? He can walk fast enough when he tries, a
good deal faster than I; but he can lie yet faster. He's some white
operator, betwisted and painted up for a decoy. He and his friends are
all humbugs."
"Have you no charity, friend?" here in self-subdued tones, singularly
contrasted with his unsubdued person, said a Methodist minister,
advancing; a tall, muscular, martial-looking man, a Tennessean by birth,
who in the Mexican war had been volunteer chaplain to a volunteer
rifle-regiment.
"Charity is one thing, and truth is another," rejoined he with the
wooden leg: "he's a rascal, I say."
"But why not, friend, put as charitable a construction as one can upon
the poor fellow?" said the soldierlike Methodist, with increased
difficulty maintaining a pacific demeanor towards one whose own asperity
seemed so little to entitle him to it: "he looks honest, don't he?"
"Looks are one thing, and facts are another," snapped out the other
perversely; "and as to your constructions, what construction can you put
upon a rascal, but that a rascal he is?"
"Be not such a Canada thistle," urged the Methodist, with something less
of patience than before. "Charity, man, charity."
"To where it belongs with your charity! to heaven with it!" again
snapped out the other, diabolically; "here on earth, true charity dotes,
and false charity plots. Who betrays a fool with a kiss, the charitable
fool has the charity to believe is in love with him, and the charitable
knave on the stand gives charitable testimony for his comrade in the
box."
"Surely, friend," returned the noble Methodist, with much ado
restraining his still waxing indignation--"surely, to say the least, you
forget yourself. Apply it home," he continued, with exterior calmness
tremulous with inkept emotion. "Suppose, now, I should exercise no
charity in judging your own character by the words which have fallen
from you; what sort of vile, pitiless man do you think I would take you
for?"
"No doubt"--with a grin--"some such pitiless man as has lost his piety
in much the same way that the jockey loses his honesty."
"And how is that, friend?" still conscientiously holding back the old
Adam in him, as if it were a mastiff he had by the neck.
"Never you mind how it is"--with a sneer; "but all horses aint virtuous,
no more than all men kind; and come close to, and much dealt with, some
things are catching. When you find me a virtuous jockey, I will find you
a benevolent wise man."
"Some insinuation there."
"More fool you that are puzzled by it."
"Reprobate!" cried the other, his indignation now at last almost boiling
over; "godless reprobate! if charity did not restrain me, I could call
you by names you deserve."
"Could you, indeed?" with an insolent sneer.
"Yea, and teach you charity on the spot," cried the goaded Methodist,
suddenly catching this exasperating opponent by his shabby coat-collar,
and shaking him till his timber-toe clattered on the deck like a
nine-pin. "You took me for a non-combatant did you?--thought, seedy
coward that you are, that you could abuse a Christian with impunity. You
find your mistake"--with another hearty shake.
"Well said and better done, church militant!" cried a voice.
"The white cravat against the world!" cried another.
"Bravo, bravo!" chorused many voices, with like enthusiasm taking sides
with the resolute champion.
"You fools!" cried he with the wooden leg, writhing himself loose and
inflamedly turning upon the throng; "you flock of fools, under this
captain of fools, in this ship of fools!"
With which exclamations, followed by idle threats against his
admonisher, this condign victim to justice hobbled away, as disdaining
to hold further argument with such a rabble. But his scorn was more than
repaid by the hisses that chased him, in which the brave Methodist,
satisfied with the rebuke already administered, was, to omit still
better reasons, too magnanimous to join. All he said was, pointing
towards the departing recusant, "There he shambles off on his one lone
leg, emblematic of his one-sided view of humanity."
"But trust your painted decoy," retorted the other from a distance,
pointing back to the black cripple, "and I have my revenge."
"But we aint agoing to trust him!" shouted back a voice.
"So much the better," he jeered back. "Look you," he added, coming to a
dead halt where he was; "look you, I have been called a Canada thistle.
Very good. And a seedy one: still better. And the seedy Canada thistle
has been pretty well shaken among ye: best of all. Dare say some seed
has been shaken out; and won't it spring though? And when it does
spring, do you cut down the young thistles, and won't they spring the
more? It's encouraging and coaxing 'em. Now, when with my thistles your
farms shall be well stocked, why then--you may abandon 'em!"
"What does all that mean, now?" asked the country merchant, staring.
"Nothing; the foiled wolf's parting howl," said the Methodist. "Spleen,
much spleen, which is the rickety child of his evil heart of unbelief:
it has made him mad. I suspect him for one naturally reprobate. Oh,
friends," raising his arms as in the pulpit, "oh beloved, how are we
admonished by the melancholy spectacle of this raver. Let us profit by
the lesson; and is it not this: that if, next to mistrusting Providence,
there be aught that man should pray against, it is against mistrusting
his fellow-man. I have been in mad-houses full of tragic mopers, and
seen there the end of suspicion: the cynic, in the moody madness
muttering in the corner; for years a barren fixture there; head lopped
over, gnawing his own lip, vulture of himself; while, by fits and
starts, from the corner opposite came the grimace of the idiot at him."
"What an example," whispered one.
"Might deter Timon," was the response.
"Oh, oh, good ge'mmen, have you no confidence in dis poor ole darkie?"
now wailed the returning negro, who, during the late scene, had stumped
apart in alarm.
"Confidence in you?" echoed he who had whispered, with abruptly changed
air turning short round; "that remains to be seen."
"I tell you what it is, Ebony," in similarly changed tones said he who
had responded to the whisperer, "yonder churl," pointing toward the
wooden leg in the distance, "is, no doubt, a churlish fellow enough, and
I would not wish to be like him; but that is no reason why you may not
be some sort of black Jeremy Diddler."
"No confidence in dis poor ole darkie, den?"
"Before giving you our confidence," said a third, "we will wait the
report of the kind gentleman who went in search of one of your friends
who was to speak for you."
"Very likely, in that case," said a fourth, "we shall wait here till
Christmas. Shouldn't wonder, did we not see that kind gentleman again.
After seeking awhile in vain, he will conclude he has been made a fool
of, and so not return to us for pure shame. Fact is, I begin to feel a
little qualmish about the darkie myself. Something queer about this
darkie, depend upon it."
Once more the negro wailed, and turning in despair from the last
speaker, imploringly caught the Methodist by the skirt of his coat. But
a change had come over that before impassioned intercessor. With an
irresolute and troubled air, he mutely eyed the suppliant; against whom,
somehow, by what seemed instinctive influences, the distrusts first set
on foot were now generally reviving, and, if anything, with added
severity.
"No confidence in dis poor ole darkie," yet again wailed the negro,
letting go the coat-skirts and turning appealingly all round him.
"Yes, my poor fellow _I_ have confidence in you," now exclaimed the
country merchant before named, whom the negro's appeal, coming so
piteously on the heel of pitilessness, seemed at last humanely to have
decided in his favor. "And here, here is some proof of my trust," with
which, tucking his umbrella under his arm, and diving down his hand into
his pocket, he fished forth a purse, and, accidentally, along with it,