The Confidence-Man: His Masquerade
with one leg, should have such ill power given him; his one sour word
leavening into congenial sourness (as, to my knowledge, it did) the
dispositions, before sweet enough, of a numerous company. But, as I
hinted, with me at the time his ill words went for nothing; the same as
now; only afterwards they had effect; and I confess, this puzzles me."
"It should not. With humane minds, the spirit of distrust works
something as certain potions do; it is a spirit which may enter such
minds, and yet, for a time, longer or shorter, lie in them quiescent;
but only the more deplorable its ultimate activity."
"An uncomfortable solution; for, since that baneful man did but just now
anew drop on me his bane, how shall I be sure that my present exemption
from its effects will be lasting?"
"You cannot be sure, but you can strive against it."
"How?"
"By strangling the least symptom of distrust, of any sort, which
hereafter, upon whatever provocation, may arise in you."
"I will do so." Then added as in soliloquy, "Indeed, indeed, I was to
blame in standing passive under such influences as that one-legged
man's. My conscience upbraids me.--The poor negro: You see him
occasionally, perhaps?"
"No, not often; though in a few days, as it happens, my engagements will
call me to the neighborhood of his present retreat; and, no doubt,
honest Guinea, who is a grateful soul, will come to see me there."
"Then you have been his benefactor?"
"His benefactor? I did not say that. I have known him."
"Take this mite. Hand it to Guinea when you see him; say it comes from
one who has full belief in his honesty, and is sincerely sorry for
having indulged, however transiently, in a contrary thought."
"I accept the trust. And, by-the-way, since you are of this truly
charitable nature, you will not turn away an appeal in behalf of the
Seminole Widow and Orphan Asylum?"
"I have not heard of that charity."
"But recently founded."
After a pause, the clergyman was irresolutely putting his hand in his
pocket, when, caught by something in his companion's expression, he eyed
him inquisitively, almost uneasily.
"Ah, well," smiled the other wanly, "if that subtle bane, we were
speaking of but just now, is so soon beginning to work, in vain my
appeal to you. Good-by."
"Nay," not untouched, "you do me injustice; instead of indulging present
suspicions, I had rather make amends for previous ones. Here is
something for your asylum. Not much; but every drop helps. Of course you
have papers?"
"Of course," producing a memorandum book and pencil. "Let me take down
name and amount. We publish these names. And now let me give you a
little history of our asylum, and the providential way in which it was
started."
CHAPTER VII.
A GENTLEMAN WITH GOLD SLEEVE-BUTTONS.
At an interesting point of the narration, and at the moment when, with
much curiosity, indeed, urgency, the narrator was being particularly
questioned upon that point, he was, as it happened, altogether diverted
both from it and his story, by just then catching sight of a gentleman
who had been standing in sight from the beginning, but, until now, as it
seemed, without being observed by him.
"Pardon me," said he, rising, "but yonder is one who I know will
contribute, and largely. Don't take it amiss if I quit you."
"Go: duty before all things," was the conscientious reply.
The stranger was a man of more than winsome aspect. There he stood apart
and in repose, and yet, by his mere look, lured the man in gray from his
story, much as, by its graciousness of bearing, some full-leaved elm,
alone in a meadow, lures the noon sickleman to throw down his sheaves,
and come and apply for the alms of its shade.
But, considering that goodness is no such rare thing among men--the
world familiarly know the noun; a common one in every language--it was
curious that what so signalized the stranger, and made him look like a
kind of foreigner, among the crowd (as to some it make him appear more
or less unreal in this portraiture), was but the expression of so
prevalent a quality. Such goodness seemed his, allied with such fortune,
that, so far as his own personal experience could have gone, scarcely
could he have known ill, physical or moral; and as for knowing or
suspecting the latter in any serious degree (supposing such degree of it
to be), by observation or philosophy; for that, probably, his nature, by
its opposition, imperfectly qualified, or from it wholly exempted. For
the rest, he might have been five and fifty, perhaps sixty, but tall,
rosy, between plump and portly, with a primy, palmy air, and for the
time and place, not to hint of his years, dressed with a strangely
festive finish and elegance. The inner-side of his coat-skirts was of
white satin, which might have looked especially inappropriate, had it
not seemed less a bit of mere tailoring than something of an emblem, as
it were; an involuntary emblem, let us say, that what seemed so good
about him was not all outside; no, the fine covering had a still finer
lining. Upon one hand he wore a white kid glove, but the other hand,
which was ungloved, looked hardly less white. Now, as the Fidèle, like
most steamboats, was upon deck a little soot-streaked here and there,
especially about the railings, it was marvel how, under such
circumstances, these hands retained their spotlessness. But, if you
watched them a while, you noticed that they avoided touching anything;
you noticed, in short, that a certain negro body-servant, whose hands
nature had dyed black, perhaps with the same purpose that millers wear
white, this negro servant's hands did most of his master's handling for
him; having to do with dirt on his account, but not to his prejudices.
But if, with the same undefiledness of consequences to himself, a
gentleman could also sin by deputy, how shocking would that be! But it
is not permitted to be; and even if it were, no judicious moralist would
make proclamation of it.
This gentleman, therefore, there is reason to affirm, was one who, like
the Hebrew governor, knew how to keep his hands clean, and who never in
his life happened to be run suddenly against by hurrying house-painter,
or sweep; in a word, one whose very good luck it was to be a very good
man.
Not that he looked as if he were a kind of Wilberforce at all; that
superior merit, probably, was not his; nothing in his manner bespoke him
righteous, but only good, and though to be good is much below being
righteous, and though there is a difference between the two, yet not, it
is to be hoped, so incompatible as that a righteous man can not be a
good man; though, conversely, in the pulpit it has been with much
cogency urged, that a merely good man, that is, one good merely by his
nature, is so far from there by being righteous, that nothing short of a
total change and conversion can make him so; which is something which no
honest mind, well read in the history of righteousness, will care to
deny; nevertheless, since St. Paul himself, agreeing in a sense with the
pulpit distinction, though not altogether in the pulpit deduction, and
also pretty plainly intimating which of the two qualities in question
enjoys his apostolic preference; I say, since St. Paul has so meaningly
said, that, "scarcely for a righteous man will one die, yet peradventure
for a good man some would even dare to die;" therefore, when we repeat
of this gentleman, that he was only a good man, whatever else by severe
censors may be objected to him, it is still to be hoped that his
goodness will not at least be considered criminal in him. At all events,
no man, not even a righteous man, would think it quite right to commit
this gentleman to prison for the crime, extraordinary as he might deem
it; more especially, as, until everything could be known, there would be
some chance that the gentleman might after all be quite as innocent of
it as he himself.
It was pleasant to mark the good man's reception of the salute of the
righteous man, that is, the man in gray; his inferior, apparently, not
more in the social scale than in stature. Like the benign elm again, the
good man seemed to wave the canopy of his goodness over that suitor, not
in conceited condescension, but with that even amenity of true majesty,
which can be kind to any one without stooping to it.
To the plea in behalf of the Seminole widows and orphans, the gentleman,
after a question or two duly answered, responded by producing an ample
pocket-book in the good old capacious style, of fine green French
morocco and workmanship, bound with silk of the same color, not to omit
bills crisp with newness, fresh from the bank, no muckworms' grime upon
them. Lucre those bills might be, but as yet having been kept unspotted
from the world, not of the filthy sort. Placing now three of those
virgin bills in the applicant's hands, he hoped that the smallness of
the contribution would be pardoned; to tell the truth, and this at last
accounted for his toilet, he was bound but a short run down the river,
to attend, in a festive grove, the afternoon wedding of his niece: so
did not carry much money with him.
The other was about expressing his thanks when the gentleman in his
pleasant way checked him: the gratitude was on the other side. To him,
he said, charity was in one sense not an effort, but a luxury; against
too great indulgence in which his steward, a humorist, had sometimes
admonished him.
In some general talk which followed, relative to organized modes of
doing good, the gentleman expressed his regrets that so many benevolent
societies as there were, here and there isolated in the land, should not
act in concert by coming together, in the way that already in each
society the individuals composing it had done, which would result, he
thought, in like advantages upon a larger scale. Indeed, such a
confederation might, perhaps, be attended with as happy results as
politically attended that of the states.
Upon his hitherto moderate enough companion, this suggestion had an
effect illustrative in a sort of that notion of Socrates, that the soul
is a harmony; for as the sound of a flute, in any particular key, will,
it is said, audibly affect the corresponding chord of any harp in good
tune, within hearing, just so now did some string in him respond, and
with animation.
Which animation, by the way, might seem more or less out of character in
the man in gray, considering his unsprightly manner when first
introduced, had he not already, in certain after colloquies, given
proof, in some degree, of the fact, that, with certain natures, a
soberly continent air at times, so far from arguing emptiness of stuff,
is good proof it is there, and plenty of it, because unwasted, and may
be used the more effectively, too, when opportunity offers. What now
follows on the part of the man in gray will still further exemplify,
perhaps somewhat strikingly, the truth, or what appears to be such, of
this remark.
"Sir," said he eagerly, "I am before you. A project, not dissimilar to
yours, was by me thrown out at the World's Fair in London."
"World's Fair? You there? Pray how was that?"
"First, let me----"
"Nay, but first tell me what took you to the Fair?"
"I went to exhibit an invalid's easy-chair I had invented."
"Then you have not always been in the charity business?"
"Is it not charity to ease human suffering? I am, and always have been,
as I always will be, I trust, in the charity business, as you call it;
but charity is not like a pin, one to make the head, and the other the
point; charity is a work to which a good workman may be competent in all
its branches. I invented my Protean easy-chair in odd intervals stolen
from meals and sleep."
"You call it the Protean easy-chair; pray describe it."