The Fables of La Fontaine
And no one holds his likeness worth a pin."
Then came the Bear. One thought he would have found
Something to grumble at. Grumble! no, not he.
He praised his form and shape, but, looking round,
Turned critic on the want of symmetry
Of the huge shapeless Elephant, whose ears
Were much too long; his tail too short, he fears.
The Elephant was next.
Though wise, yet sadly vexed
To see good Madam Whale, to his surprise,
A cumbrous mountain of such hideous size.
Quick Mrs. Ant thinks the Gnat far too small,
Herself colossal.--Jove dismisses all,
Severe on others, with themselves content.
'Mong all the fools who that day homeward went,
Our race was far the worst: our wisest souls
Lynxes to others', to their own faults moles.
Pardon at home they give, to others grace deny,
And keep on neighbours' sins a sleepless eye.
Jove made us so,
As we all know,
We wear our Wallets in the self-same way--
This current year, as in the bye-gone day:
In pouch behind our own defects we store,
The faults of others in the one before.
FABLE VIII.
THE SWALLOW AND THE LITTLE BIRDS.
A Swallow, in his travels o'er the earth,
Into the law of storms had gained a peep;
Could prophesy them long before their birth,
And warn in time the ploughmen of the deep.
Just as the month for sowing hemp came round,
The Swallow called the smaller birds together.
"Yon' hand," said he, "which strews along the ground
That fatal grain, forbodes no friendly weather.
The day will come, and very soon, perhaps,
When yonder crop will help in your undoing--
When, in the shape of snares and cruel traps,
Will burst the tempest which to-day is brewing.
Be wise, and eat the hemp up now or never;
Take my advice." But no, the little birds,
Who thought themselves, no doubt, immensely clever,
Laughed loudly at the Swallow's warning words.
Soon after, when the hemp grew green and tall,
He begged the Birds to tear it into tatters.
"Prophet of ill," they answered one and all,
"Cease chattering about such paltry matters."
The hemp at length was ripe, and then the Swallow,
Remarking that "ill weeds were never slow,"
Continued--"Though it's now too late to follow
The good advice I gave you long ago,
You still may manage to preserve your lives
By giving credit to the voice of reason.
Remain at home, I beg you, with your wives,
And shun the perils of the coming season.
You cannot cross the desert or the seas,
To settle down in distant habitations;
Make nests, then, in the walls, and there, at ease,
Defy mankind and all its machinations."
They scorned his warnings, as in Troy of old
Men scorned the lessons that Cassandra taught.
And shortly, as the Swallow had foretold,
Great numbers of them in the traps were caught.
To instincts not our own we give no credit,
And till misfortune comes, we never dread it.
FABLE IX.
THE TOWN RAT AND THE COUNTRY RAT.
A Rat from town, a country Rat
Invited in the civilest way;
For dinner there was just to be
Ortolans and an entremet.
Upon a Turkey carpet soft
The noble feast at last was spread;
I leave you pretty well to guess
The merry, pleasant life they led.
Gay the repast, for plenty reigned,
Nothing was wanting to the fare;
But hardly had it well begun
Ere chance disturbed the friendly pair.
A sudden racket at the door
Alarmed them, and they made retreat;
The City Rat was not the last,
His comrade followed fast and fleet.
The noise soon over, they returned,
As rats on such occasions do;
"Come," said the liberal citizen,
"And let us finish our ragout."
"Not a crumb more," the rustic said;
"To-morrow you shall dine with me;
Don't think me jealous of your state,
Or all your royal luxury;
"But then I eat so quiet at home,
And nothing dangerous is near;
Good-bye, my friend, I have no love
For pleasure when it's mixed with fear."
FABLE X.
THE MAN AND HIS IMAGE.
FOR M. THE DUKE DE LA ROCHEFOUCAULD.
A man who had no rivals in the love
He bore himself, thought that he won the bell
From all the world, and hated every glass
That truths less palatable tried to tell.
Living contented in the error,
Of lying mirrors he'd a terror.
Officious Fate, determined on a cure,
Raised up, where'er he turned his eyes,
Those silent counsellors that ladies prize.
Mirrors old and mirrors newer;
Mirrors in inns and mirrors in shops;
Mirrors in pockets of all the fops;
Mirrors in every lady's zone.
What could our poor Narcissus do?
He goes and hides him all alone
In woods that one can scarce get through.
No more the lying mirrors come,
But past his new-found savage home
A pure and limpid brook runs fair.--
He looks. His ancient foe is there!
His angry eyes stare at the stream,
He tries to fancy it a dream.
Resolves to fly the odious place, and shun
The image; yet, so fair the brook, he cannot run.
My meaning is not hard to see;
No one is from this failing free.
The man who loved himself is just the Soul,
The mirrors are the follies of all others.
(Mirrors are faithful painters on the whole;)
And you know well as I do, brothers, that the brook
Is the wise "Maxim-book."[1]
[1] Rochefoucauld's Maxims are the most extraordinary
dissections of human selfishness ever made.
FABLE XI.
THE DRAGON WITH MANY HEADS, AND THE DRAGON
WITH MANY TAILS.
An Envoy of the Grand Signor
(I can't say more)
One day, before the Emperor's court,
Vaunted, as some historians report,
That his royal master had a force
Outnumbering all the foot and horse
The Kaiser could bring to the war.
Then spoke a choleric attendant:
"<i>Our</i> Prince has more than <i>one</i> dependant
That keeps an army at his own expense."
The Pasha (man of sense),
Replied: "By rumour I'm aware
What troops the great electors spare,
And that reminds me, I am glad,
Of an adventure I once had,
Strange, and yet true.
I'll tell it you.
Once through a hedge the hundred heads I saw
Of a huge Hydra show.
My blood, turned ice, refused to flow:
And yet I felt that neither fang nor claw
Could more than scare me--for no head came near.
There was no room. I cast off fear.
While musing on this sight,
Another Dragon came to light.
Only one head this time;
But tails too many to count up in rhyme.
The fit again came on,
Worse than the one just gone.
The head creeps first, then follows tail by tail;
Nothing can stop their road, nor yet assail;
One clears the way for all the minor powers:
The first's <i>your</i> Emperor's host, the second <i>ours</i>."
FABLE XII.
THE WOLF AND THE LAMB.
The reasoning of the strongest has such weight,
None can gainsay it, or dare prate,
No more than one would question Fate.
A Lamb her thirst was very calmly slaking,
At the pure current of a woodland rill;
A grisly Wolf, by hunger urged, came making
A tour in search of living things to kill.
"How dare you spoil my drink?" he fiercely cried;
There was grim fury in his very tone;
"I'll teach you to let beasts like me alone.
"Let not your Majesty feel wrath," replied
The Lamb, "nor be unjust to me, from passion;
I cannot, Sire, disturb in any fashion
The stream which now your Royal Highness faces,
I'm lower down by at least twenty paces."
"You spoil it!" roared the Wolf; "and more, I know,
You slandered me but half a year ago."
"How could I do so, when I scarce was born?"
The Lamb replied; "I was a suckling then."
"Then 'twas your brother held me up to scorn."
"I have no brother." "Well, 'tis all the same;
At least 'twas some poor fool that bears your name.
You and your dogs, both great and small,
Your sheep and shepherds, one and all,
Slander me, if men say but true,
And I'll revenge myself on you."
Thus saying, he bore off the Lamb
Deep in the wood, far from its dam.
And there, not waiting judge nor jury,
Fell to, and ate him in his fury.
FABLE XIII.
THE ROBBERS AND THE ASS.
Two Thieves were fighting for a prize,
A Donkey newly stolen; sell or not to sell--
That was the question--bloody fists, black eyes:
While they fought gallantly and well,
A third thief happening to pass,
Rode gaily off upon the ass.
The ass is some poor province it may be;
The thieves, that gracious potentate, or this,
Austria, Turkey, or say Hungary;
Instead of two, I vow I've set down three
(The world has almost had enough of this),
And often neither will the province win:
For third thief stepping in,
'Mid their debate and noisy fray,
With the disputed donkey rides away.
FABLE XIV.
DEATH AND THE WOODCUTTER.
A poor Woodcutter, covered with his load,
Bent down with boughs and with a weary age,
Groaning and stooping, made his sorrowing stage
To reach his smoky cabin; on the road,
Worn out with toil and pain, he seeks relief
By resting for a while, to brood on grief.--
What pleasure has he had since he was born?
In this round world is there one more forlorn?
Sometimes no bread, and never, never rest.
Creditors, soldiers, taxes, children, wife,
The corvée. Such a life!
The picture of a miserable man--look east or west.
He calls on Death--for Death calls everywhere--
Well,--Death is there.
He comes without delay,
And asks the groaner if he needs his aid.
"Yes," said the Woodman, "help me in my trade.
Put up these faggots--then you need not stay."
Death is a cure for all, say I,
But do not budge from where you are;
Better to suffer than to die,
Is man's old motto, near and far.
FABLE XV.
SIMONIDES RESCUED BY THE GODS.
Three sorts of persons can't he praised too much:
The Gods, the King, and her on whom we doat.
So said Malherbe, and well he said, for such
Are maxims wise, and worthy of all note.
Praise is beguiling, and disliked by none:
A lady's favour it has often won.
Let's see whate'en the gods have ere this done
To those who praised them. Once, the eulogy
Of a rough athlete was in verse essayed.
Simonides, the ice well broken, made
A plunge into a swamp of flattery.
The athlete's parents were poor folk unknown;
The man mere lump of muscle and of bone--
No merit but his thews,
A barren subject for the muse.
The poet praised his hero all he could,
Then threw him by, as others would.
Castor and Pollux bringing on the stage,