The Poetics of Aristotle
the authors of the Dithyramb, the other with those of the phallic songs,
which are still in use in many of our cities. Tragedy advanced by slow
degrees; each new element that showed itself was in turn developed.
Having passed through many changes, it found its natural form, and there
it stopped.
Aeschylus first introduced a second actor; he diminished the importance
of the Chorus, and assigned the leading part to the dialogue. Sophocles
raised the number of actors to three, and added scene-painting.
Moreover, it was not till late that the short plot was discarded for
one of greater compass, and the grotesque diction of the earlier satyric
form for the stately manner of Tragedy. The iambic measure then replaced
the trochaic tetrameter, which was originally employed when the poetry
was of the Satyric order, and had greater affinities with dancing. Once
dialogue had come in, Nature herself discovered the appropriate measure.
For the iambic is, of all measures, the most colloquial: we see it
in the fact that conversational speech runs into iambic lines more
frequently than into any other kind of verse; rarely into hexameters,
and only when we drop the colloquial intonation. The additions to
the number of 'episodes' or acts, and the other accessories of which
tradition; tells, must be taken as already described; for to discuss
them in detail would, doubtless, be a large undertaking.
V
Comedy is, as we have said, an imitation of characters of a lower type,
not, however, in the full sense of the word bad, the Ludicrous being
merely a subdivision of the ugly. It consists in some defect or ugliness
which is not painful or destructive. To take an obvious example, the
comic mask is ugly and distorted, but does not imply pain.
The successive changes through which Tragedy passed, and the authors
of these changes, are well known, whereas Comedy has had no history,
because it was not at first treated seriously. It was late before the
Archon granted a comic chorus to a poet; the performers were till then
voluntary. Comedy had already taken definite shape when comic poets,
distinctively so called, are heard of. Who furnished it with masks, or
prologues, or increased the number of actors,--these and other similar
details remain unknown. As for the plot, it came originally from
Sicily; but of Athenian writers Crates was the first who, abandoning the
'iambic' or lampooning form, generalised his themes and plots.
Epic poetry agrees with Tragedy in so far as it is an imitation in verse
of characters of a higher type. They differ, in that Epic poetry admits
but one kind of metre, and is narrative in form. They differ, again,
in their length: for Tragedy endeavours, as far as possible, to confine
itself to a single revolution of the sun, or but slightly to exceed this
limit; whereas the Epic action has no limits of time. This, then, is
a second point of difference; though at first the same freedom was
admitted in Tragedy as in Epic poetry.
Of their constituent parts some are common to both, some peculiar to
Tragedy, whoever, therefore, knows what is good or bad Tragedy, knows
also about Epic poetry. All the elements of an Epic poem are found in
Tragedy, but the elements of a Tragedy are not all found in the Epic
poem.
VI
Of the poetry which imitates in hexameter verse, and of Comedy, we
will speak hereafter. Let us now discuss Tragedy, resuming its formal
definition, as resulting from what has been already said.
Tragedy, then, is an imitation of an action that is serious, complete,
and of a certain magnitude; in language embellished with each kind of
artistic ornament, the several kinds being found in separate parts of
the play; in the form of action, not of narrative; through pity and
fear effecting the proper purgation of these emotions. By 'language
embellished,' I mean language into which rhythm, 'harmony,' and song
enter. By 'the several kinds in separate parts,' I mean, that some parts
are rendered through the medium of verse alone, others again with the
aid of song.
Now as tragic imitation implies persons acting, it necessarily follows,
in the first place, that Spectacular equipment will be a part of
Tragedy. Next, Song and Diction, for these are the medium of imitation.
By 'Diction' I mean the mere metrical arrangement of the words: as for
'Song,' it is a term whose sense every one understands.
Again, Tragedy is the imitation of an action; and an action implies
personal agents, who necessarily possess certain distinctive qualities
both of character and thought; for it is by these that we qualify
actions themselves, and these--thought and character--are the two
natural causes from which actions spring, and on actions again all
success or failure depends. Hence, the Plot is the imitation of the
action: for by plot I here mean the arrangement of the incidents. By
Character I mean that in virtue of which we ascribe certain qualities to
the agents. Thought is required wherever a statement is proved, or, it
may be, a general truth enunciated. Every Tragedy, therefore, must have
six parts, which parts determine its quality--namely, Plot, Character,
Diction, Thought, Spectacle, Song. Two of the parts constitute the
medium of imitation, one the manner, and three the objects of imitation.
And these complete the list. These elements have been employed, we may
say, by the poets to a man; in fact, every play contains Spectacular
elements as well as Character, Plot, Diction, Song, and Thought.
But most important of all is the structure of the incidents. For Tragedy
is an imitation, not of men, but of an action and of life, and life
consists in action, and its end is a mode of action, not a quality. Now
character determines men's qualities, but it is by their actions that
they are happy or the reverse. Dramatic action, therefore, is not with
a view to the representation of character: character comes in as
subsidiary to the actions. Hence the incidents and the plot are the
end of a tragedy; and the end is the chief thing of all. Again, without
action there cannot be a tragedy; there may be without character.
The tragedies of most of our modern poets fail in the rendering of
character; and of poets in general this is often true. It is the same
in painting; and here lies the difference between Zeuxis and Polygnotus.
Polygnotus delineates character well: the style of Zeuxis is devoid
of ethical quality. Again, if you string together a set of speeches
expressive of character, and well finished in point of diction and
thought, you will not produce the essential tragic effect nearly so well
as with a play which, however deficient in these respects, yet has a
plot and artistically constructed incidents. Besides which, the most
powerful elements of emotional: interest in Tragedy Peripeteia or
Reversal of the Situation, and Recognition scenes--are parts of the
plot. A further proof is, that novices in the art attain to finish: of
diction and precision of portraiture before they can construct the plot.
It is the same with almost all the early poets.
The Plot, then, is the first principle, and, as it were, the soul of
a tragedy: Character holds the second place. A similar fact is seen in
painting. The most beautiful colours, laid on confusedly, will not give
as much pleasure as the chalk outline of a portrait. Thus Tragedy is
the imitation of an action, and of the agents mainly with a view to the
action.
Third in order is Thought,--that is, the faculty of saying what is
possible and pertinent in given circumstances. In the case of oratory,
this is the function of the Political art and of the art of rhetoric:
and so indeed the older poets make their characters speak the language
of civic life; the poets of our time, the language of the rhetoricians.
Character is that which reveals moral purpose, showing what kind of
things a man chooses or avoids. Speeches, therefore, which do not make
this manifest, or in which the speaker does not choose or avoid anything
whatever, are not expressive of character. Thought, on the other hand,
is found where something is proved to be, or not to be, or a general
maxim is enunciated.
Fourth among the elements enumerated comes Diction; by which I mean, as
has been already said, the expression of the meaning in words; and its
essence is the same both in verse and prose.
Of the remaining elements Song holds the chief place among the
embellishments.
The Spectacle has, indeed, an emotional attraction of its own, but, of
all the parts, it is the least artistic, and connected least with the
art of poetry. For the power of Tragedy, we may be sure, is felt
even apart from representation and actors. Besides, the production of
spectacular effects depends more on the art of the stage machinist than
on that of the poet.
VII
These principles being established, let us now discuss the proper
structure of the Plot, since this is the first and most important thing
in Tragedy.
Now, according to our definition, Tragedy is an imitation of an action
that is complete, and whole, and of a certain magnitude; for there may
be a whole that is wanting in magnitude. A whole is that which has a
beginning, a middle, and an end. A beginning is that which does not
itself follow anything by causal necessity, but after which something
naturally is or comes to be. An end, on the contrary, is that which
itself naturally follows some other thing, either by necessity, or as
a rule, but has nothing following it. A middle is that which follows
something as some other thing follows it. A well constructed plot,
therefore, must neither begin nor end at haphazard, but conform to these
principles.
Again, a beautiful object, whether it be a living organism or any whole
composed of parts, must not only have an orderly arrangement of parts,
but must also be of a certain magnitude; for beauty depends on magnitude
and order. Hence a very small animal organism cannot be beautiful;
for the view of it is confused, the object being seen in an almost
imperceptible moment of time. Nor, again, can one of vast size be
beautiful; for as the eye cannot take it all in at once, the unity and
sense of the whole is lost for the spectator; as for instance if there
were one a thousand miles long. As, therefore, in the case of animate
bodies and organisms a certain magnitude is necessary, and a magnitude
which may be easily embraced in one view; so in the plot, a certain
length is necessary, and a length which can be easily embraced by the
memory. The limit of length in relation to dramatic competition and
sensuous presentment, is no part of artistic theory. For had it been the
rule for a hundred tragedies to compete together, the performance would
have been regulated by the water-clock,--as indeed we are told was
formerly done. But the limit as fixed by the nature of the drama itself
is this: the greater the length, the more beautiful will the piece be
by reason of its size, provided that the whole be perspicuous. And
to define the matter roughly, we may say that the proper magnitude is
comprised within such limits, that the sequence of events, according
to the law of probability or necessity, will admit of a change from bad
fortune to good, or from good fortune to bad.
VIII
Unity of plot does not, as some persons think, consist in the Unity of
the hero. For infinitely various are the incidents in one man's life
which cannot be reduced to unity; and so, too, there are many actions of
one man out of which we cannot make one action. Hence, the error, as it
appears, of all poets who have composed a Heracleid, a Theseid, or other
poems of the kind. They imagine that as Heracles was one man, the story
of Heracles must also be a unity. But Homer, as in all else he is of