The Rámáyan of Válmíki, translated into English verse
To this, great chief, thy reason bend,
And earnestly the truth perpend.
By reason’s aid the wisest learn
The good and evil to discern.
With sin and goodness scarcely known
Faint light by chequered lives is shown;
Without some clear undoubted deed
We mark not how the fruits succeed.
In time of old, O thou most brave,
To me thy lips such counsel gave.
Vṛihaspati(512) can scarcely find
New wisdom to instruct thy mind.
For thine is wit and genius high
Meet for the children of the sky.
I rouse that heart benumbed by pain
And call to vigorous life again.
Be manly godlike vigour shown;
Put forth that noblest strength, thine own.
Strive, best of old Ikshváku’s strain,
Strive till the conquered foe be slain.
Where is the profit or the joy
If thy fierce rage the worlds destroy?
Search till thou find the guilty foe,
Then let thy hand no mercy show.”
Canto LXVIII. Jatáyus.
Thus faithful Lakshmaṇ strove to cheer
The prince with counsel wise and clear.
Who, prompt to seize the pith of all,
Let not that wisdom idly fall.
With vigorous effort he restrained
The passion in his breast that reigned,
And leaning on his bow for rest
His brother Lakshmaṇ thus addressed:
“How shall we labour now, reflect;
Whither again our search direct?
Brother, what plan canst thou devise
To bring her to these longing eyes?”
To him by toil and sorrow tried
The prudent Lakshmaṇ thus replied:
“Come, though our labour yet be vain,
And search through Janasthán again,—
A realm where giant foes abound,
And trees and creepers hide the ground.
For there are caverns deep and dread,
By deer and wild birds tenanted,
And hills with many a dark abyss,
Grotto and rock and precipice.
There bright Gandharvas love to dwell,
And Kinnars in each bosky dell.
With me thy eager search to aid
Be every hill and cave surveyed.
Great chiefs like thee, the best of men,
Endowed with sense and piercing ken,
Though tried by trouble never fail,
Like rooted hills that mock the gale.”
Then Ráma, pierced by anger’s sting,
Laid a keen arrow on his string,
And by the faithful Lakshmaṇ’s side
Roamed through the forest far and wide.
Jaṭáyus there with blood-drops dyed,
Lying upon the ground he spied,
Huge as a mountain’s shattered crest,
Mid all the birds of air the best.
In wrath the mighty bird he eyed,
And thus the chief to Lakshmaṇ cried:
“Ah me, these signs the truth betray;
My darling was the vulture’s prey.
Some demon in the bird’s disguise
Roams through the wood that round us lies.
On large-eyed Sítá he has fed,
And rests him now with wings outspread.
But my keen shafts whose flight is true,
Shall pierce the ravenous monster through.”
An arrow on the string he laid,
And rushing near the bird surveyed,
While earth to ocean’s distant side
Trembled beneath his furious stride.
With blood and froth on neck and beak
The dying bird essayed to speak,
And with a piteous voice, distressed,
Thus Daśaratha’s son addressed:
“She whom like some sweet herb of grace
Thou seekest in this lonely place,
Fair lady, is fierce Rávaṇ’s prey,
Who took, beside, my life away.
Lakshmaṇ and thou had parted hence
And left the dame without defence.
I saw her swiftly borne away
By Rávaṇ’s might which none could stay.
I hurried to the lady’s aid,
I crushed his car and royal shade,
And putting forth my warlike might
Hurled Rávaṇ to the earth in fight.
Here, Ráma, lies his broken bow,
Here lie the arrows of the foe.
There on the ground before thee are
The fragments of his battle car.
There bleeds the driver whom my wings
Beat down with ceaseless buffetings.
When toil my aged strength subdued,
His sword my weary pinions hewed.
Then lifting up the dame he bare
His captive through the fields of air.
Thy vengeful blows from me restrain,
Already by the giant slain.”
When Ráma heard the vulture tell
The tale that proved his love so well,
His bow upon the ground he placed,
And tenderly the bird embraced:
Then to the earth he fell o’erpowered,
And burning tears both brothers showered,
For double pain and anguish pressed
Upon the patient hero’s breast.
The solitary bird he eyed
Who in the lone wood gasped and sighed,
And as again his anguish woke
Thus Ráma to his brother spoke:
“Expelled from power the woods I tread,
My spouse is lost, the bird is dead.
A fate so sad, I ween, would tame
The vigour of the glorious flame.
If I to cool my fever tried
To cross the deep from side to side,
The sea,—so hard my fate,—would dry
His waters as my feet came nigh.
In all this world there lives not one
So cursed as I beneath the sun;
So strong a net of misery cast
Around me holds the captive fast,
Best of all birds that play the wing,
Loved, honoured by our sire the king,
The vulture, in my fate enwound,
Lies bleeding, dying on the ground.”
Then Ráma and his brother stirred
By pity mourned the royal bird,
And, as their hands his limbs caressed,
Affection for a sire expressed.
And Ráma to his bosom strained
The bird with mangled wings distained,
With crimson blood-drops dyed.
He fell, and shedding many a tear,
“Where is my spouse than life more dear?
Where is my love?” he cried.
Canto LXIX. The Death Of Jatáyus.
As Ráma viewed with heart-felt pain
The vulture whom the fiend had slain,
In words with tender love impressed
His brother chief he thus addressed:
“This royal bird with faithful thought
For my advantage strove and fought.
Slain by the fiend in mortal strife
For me he yields his noble life.
See, Lakshmaṇ, how his wounds have bled;
His struggling breath will soon have fled.
Faint is his voice, and near to die,
He scarce can lift his trembling eye.
Jaṭáyus, if thou still can speak,
Give, give the answer that I seek.
The fate of ravished Sítá tell,
And how thy mournful chance befell.
Say why the giant stole my dame:
What have I done that he could blame?
What fault in me has Rávaṇ seen
That he should rob me of my queen?
How looked the lady’s moon-bright cheek?
What were the words she found to speak?
His strength, his might, his deeds declare:
And tell the form he loves to wear.
To all my questions make reply:
Where does the giant’s dwelling lie?”
The noble bird his glances bent
On Ráma as he made lament,
And in low accents faint and weak
With anguish thus began to speak:
“Fierce Rávaṇ, king of giant race,
Stole Sítá from thy dwelling-place.
He calls his magic art to aid
With wind and cloud and gloomy shade.
When in the fight my power was spent
My wearied wings he cleft and rent.
Then round the dame his arms he threw,
And to the southern region flew.
O Raghu’s son, I gasp for breath,
My swimming sight is dim in death.
E’en now before my vision pass
Bright trees of gold with hair of grass,
The hour the impious robber chose
Brings on the thief a flood of woes.
The giant in his haste forgot
’Twas Vinda’s hour,(513) or heeded not.
Those robbed at such a time obtain
Their plundered store and wealth again.
He, like a fish that takes the bait,
In briefest time shall meet his fate.
Now be thy troubled heart controlled
And for thy lady’s loss consoled,
For thou wilt slay the fiend in fight
And with thy dame have new delight.”
With senses clear, though sorely tried,
The royal vulture thus replied,
While as he sank beneath his pain
Forth rushed the tide of blood again.
“Him,(514) brother of the Lord of Gold,
Viśravas’ self begot of old.”
Thus spoke the bird, and stained with gore
Resigned the breath that came no more.
“Speak, speak again!” thus Ráma cried,
With reverent palm to palm applied,
But from the frame the spirit fled
And to the skiey regions sped.
The breath of life had passed away.
Stretched on the ground the body lay.
When Ráma saw the vulture lie,
Huge as a hill, with darksome eye,
With many a poignant woe distressed
His brother chief he thus addressed:
“Amid these haunted shades content
Full many a year this bird has spent.
His life in home of giants passed,
In Daṇḍak wood he dies at last.
The years in lengthened course have fled
Untroubled o’er the vulture’s head,
And now he lies in death, for none
The stern decrees of Fate may shun.
See, Lakshmaṇ, how the vulture fell
While for my sake he battled well.
And strove to free with onset bold
My Sítá from the giant’s hold.
Supreme amid the vulture kind
His ancient rule the bird resigned,
And conquered in the fruitless strife
Gave for my sake his noble life.
O Lakshmaṇ, many a time we see
Great souls who keep the law’s decree,
With whom the weak sure refuge find,
In creatures of inferior kind.
The loss of her, my darling queen,
Strikes with a pang less fiercely keen
Than now this slaughtered bird to see
Who nobly fought and died for me.
As Daśaratha, good and great,
Was glorious in his high estate,
Honoured by all, to all endeared,
So was this royal bird revered.
Bring fuel for the funeral rite:
These hands the solemn fire shall light
And on the burning pyre shall lay
The bird who died for me to-day.
Now on the gathered wood shall lie
The lord of all the birds that fly,
And I will burn with honours due
My champion whom the giant slew.
O royal bird of noblest heart,
Graced with all funeral rites depart
To bright celestial seats above,
Rewarded for thy faithful love.
Dwell in thy happy home with those
Whose constant fires of worship rose.
Live blest amid the unyielding brave,
And those who land in largess gave.”
Sore grief upon his bosom weighed
As on the pyre the bird he laid,
And bade the kindled flame ascend
To burn the body of his friend.
Then with his brother by his side
The hero to the forest hied.
There many a stately deer he slew,
The flesh around the bird to strew.
The venison into balls he made,
And on fair grass before him laid.
Then that the parted soul might rise
And find free passage to the skies,
Each solemn word and text he said
Which Bráhmans utter o’er the dead.
Then hastening went the princely pair
To bright Godávarí, and there
Libations of the stream they poured
In honour of the vulture lord,
With solemn ritual to the slain,
As scripture’s holy texts ordain.
Thus offerings to the bird they gave
And bathed their bodies in the wave.
The vulture monarch having wrought
A hard and glorious feat,
Honoured by Ráma sage in thought,
Soared to his blissful seat.
The brothers, when each rite was paid
To him of birds supreme,
Their hearts with new-found comfort stayed,
And turned them from the stream.
Like sovereigns of celestial race
Within the wood they came,
Each pondering the means to trace,
The captor of the dame.
Canto LXX. Kabandha.
When every rite was duly paid
The princely brothers onward strayed,
And eager in the lady’s quest
They turned their footsteps to the west.
Through lonely woods that round them lay
Ikshváku’s children made their way,
And armed with bow and shaft and brand
Pressed onward to the southern land.
Thick trees and shrubs and creepers grew
In the wild grove they hurried through.
’Twas dark and drear and hard to pass
For tangled thorns and matted grass.
Still onward with a southern course
They made their way with vigorous force,
And passing through the mazes stood
Beyond that vast and fearful wood.
With toil and hardship yet unspent
Three leagues from Janasthán they went,
And speeding on their way at last
Within the wood of Krauncha(515) passed:
A fearful forest wild and black
As some huge pile of cloudy rack,
Filled with all birds and beasts, where grew
Bright blooms of every varied hue.
On Sítá bending every thought
Through all the mighty wood they sought,
And at the lady’s loss dismayed
Here for a while and there they stayed.
Then turning farther eastward they
Pursued three leagues their weary way,
Passed Krauncha’s wood and reached the grove
Where elephants rejoiced to rove.