The Rámáyan of Válmíki, translated into English verse
Love thy Videhan still, and tread
Upon thy prostrate foeman’s head.
O’er Sítá’s will let thine prevail,
And strength achieve if flattery fail.
What though the lady yet be coy
And turn her from the proffered joy?
Soon shall her conquered heart relent
And yield to love and blandishment.
With us let Kumbhakarṇa fight,
And Indrajít of matchless might:
We need not other champions, they
Shall lead us forth to rout and slay.
Not ours to bribe or soothe or part
The foeman’s force with gentle art,
Doomed, conquered by our might, to feel
The vengeance of the warrior’s steel.”
The Rákshas monarch heard, and moved
By flattering hopes the speech approved:
“Hear me,” he cried, “great chieftain, tell
What in the olden time befell,—
A secret tale which, long suppressed,
Lies prisoned only in my breast.
One day—a day I never forget—
Fair Punjikasthalá(922) I met,
When, radiant as a flame of fire,
She sought the palace of the Sire.
In passion’s eager grasp I tore
From her sweet limbs the robes she wore,
And heedless of her prayers and cries
Strained to my breast the vanquised prize.
Like Naliní(923) with soil distained,
The mansion of the Sire she gained,
And weeping made the outrage known
To Brahmá on his heavenly throne.
He in his wrath pronounced a curse,—
That lord who made the universe:
“If, Rávaṇ, thou a second time
Be guilty of so foul a crime,
Thy head in shivers shall be rent:
Be warned, and dread the punishment.”
Awed by the threat of vengeance still
I force not Sítá’s stubborn will.
Terrific as the sea in might:
My steps are like the Storm-Gods’ flight;
But Ráma knows not this, or he
Had never sought to war with me.
Where is the man would idly brave
The lion in his mountain cave,
And wake him when with slumbering eyes
Grim, terrible as Death, he lies?
No, blinded Ráma knows me not:
Ne’er has he seen mine arrows shot;
Ne’er marked them speeding to their aim
Like snakes with cloven tongues of flame.
On him those arrows will I turn,
Whose fiery points shall rend and burn.
Quenched by my power when I assail
The glory of his might shall fail,
As stars before the sun grow dim
And yield their feeble light to him.”
Canto XIV. Vibhishan’s Speech.
He ceased: Vibhishaṇ ill at ease
Addressed the king in words like these:
“O Rávaṇ, O my lord, beware
Of Sítá dangerous as fair,
Nor on thy heedless bosom hang
This serpent with a deadly fang.
O King, the Maithil dame restore
To Raghu’s matchless son before
Those warriors of the woodlands, vast
As mountain peaks, approaching fast,
Armed with fierce teeth and claws, enclose
Thy city with unsparing foes.
O, be the Maithil dame restored
Ere loosened from the clanging cord
The vengeful shafts of Ráma fly,
And low in death thy princes lie.
In all thy legions hast thou one
A match in war for Raghu’s son?
Can Kumbhakarṇa’s self withstand,
Or Indrajít, that mighty hand?
In vain with Ráma wilt thou strive:
Thou wilt not save thy soul alive
Though guarded by the Lord of Day
And Storm-Gods’ terrible array,
In vain to Indra wilt thou fly,
Or seek protection in the sky,
In Yáma’s gloomy mansion dwell,
Or hide thee in the depths of hell.”
He ceased; and when his lips were closed
Prahasta thus his rede opposed:
“O timid heart, to counsel thus!
What terrors have the Gods for us?
Can snake, Gandharva, fiend appal
The giants’ sons who scorn them all?
And shall we now our birth disgrace,
And dread a king of human race?”
Thus fierce Prahasta counselled ill:
But sage Vibhishaṇ’s constant will
The safety of the realm ensued;
Who thus in turn his speech renewed:
“Yes, when a soul defiled with sin
Shall mount to heaven and enter in,
Then, chieftain, will experience teach
The truth of thy disdainful speech.
Can I, or thou, or these or all
Our bravest compass Ráma’s fall,
The chief in whom all virtues shine,
The pride of old Ikshváku’a line,
With whom the Gods may scarce compare
In skill to act, in heart to dare?
Yea, idly mayst thou vaunt thee, till
Sharp arrows winged with matchless skill
From Ráma’s bowstring, fleet and fierce
As lightning’s flame, thy body pierce.
Nikumbha shall not save thee then,
Nor Rávaṇ, from the lord of men.
O Monarch, hear my last appeal,
My counsel for thy kingdom’s weal.
This sentence I again declare:
O giant King, beware, beware!
Save from the ruin that impends
Thy town, thy people, and thy friends;
O hear the warning urged once more:
To Raghu’s son the dame restore.”
Canto XV. Indrajít’s Speech.
He ceased: and Indrajít the pride
Of Rákshas warriors thus replied:
“Is this a speech our king should hear,
This counsel of ignoble fear?
A scion of our glorious race
Should ne’er conceive a thought so base,
But one mid all our kin we find,
Vibhishaṇ, whose degenerate mind
No spark of gallant pride retains,
Whose coward soul his lineage stains.
Against one giant what can two
Unhappy sons of Raghu do?
Away with idle fears, away!
Matched with our meanest, what are they?
Beneath my conquering prowess fell
The Lord of earth and heaven and hell.(924)
Through every startled region dread
Of my resistless fury spread;
And Gods in each remotest sphere
Confessed the universal fear.
Rending the air with roar and groan,
Airávat(925) to the earth was thrown.
From his huge head the tusks I drew,
And smote the Gods with fear anew.
Shall I who tame celestials’ pride,
By whom the fiends are terrified,
Now prove a weakling little worth,
And fail to slay those sons of earth?”
He ceased: Vibhishaṇ trained and tried
In war and counsel thus replied
“Thy speech is marked with scorn of truth,
With rashness and the pride of youth.
Yea, to thy ruin like a child
Thou pratest, and thy words are wild.
Most dear, O Indrajít, to thee
Should Rávaṇ’s weal and safety be,
For thou art called his son, but thou
Art proved his direst foeman now,
When warned by me thou hast not tried
To turn the coming woe aside.
Both thee and him ’twere meet to slay,
Who brought thee to this hall to-day,
And dared so rash a youth admit
To council where the wisest sit.
Presumptuous, wild, devoid of sense,
Filled full of pride and insolence,
Thy reckless tongue thou wilt not rule
That speaks the counsel of a fool.
Who in the fight may brook or shun
The arrows shot by Raghu’s son
With flame and fiery vengeance sped,
Dire as his staff who rules the dead?
O Rávaṇ, let thy people live,
And to the son of Raghu give
Fair robes and gems and precious ore,
And Sítá to his arms restore.”
Canto XVI. Rávan’s Speech.
Then, while his breast with fury swelled,
Thus Rávaṇ spoke, as fate impelled:
“Better with foes thy dwelling make,
Or house thee with the venomed snake,
Than live with false familiar friends
Who further still thy foeman’s ends.
I know their treacherous mood, I know
Their secret triumph at thy woe.
They in their inward hearts despise
The brave, the noble, and the wise,
Grieve at their bliss with rancorous hate,
And for their sorrows watch and wait:
Scan every fault with curious eye,
And each slight error magnify.
Ask elephants who roam the wild
How were their captive friends beguiled.
“For fire,” they cry, “we little care,
For javelin and shaft and snare:
Our foes are traitors, taught to bind
The trusting creatures of their kind.”
Still, still, shall blessings flow from cows,(926)
And Bráhmans love their rigorous vows;
Still woman change her restless will,
And friends perfidious work us ill.
What though with conquering feet I tread
On every prostrate foeman’s head;
What though the worlds in abject fear
Their mighty lord in me revere?
This thought my peace of mind destroys
And robs me of expected joys.
The lotus of the lake receives
The glittering rain that gems its leaves,
But each bright drop remains apart:
So is it still with heart and heart.
Deceitful as an autumn cloud
Which, though its thunderous voice be loud,
On the dry earth no torrent sends,
Such is the race of faithless friends.
No riches of the bloomy spray
Will tempt the wandering bee to stay
That loves from flower to flower to range;
And friends like thee are swift to change.
Thou blot upon thy glorious line,
If any giant’s tongue but thine
Had dared to give this base advice,
He should not live to shame me twice.”
Then just Vibhishaṇ in the heat
Of anger started from his seat,
And with four captains of the band
Sprang forward with his mace in hand;
Then, fury flashing from his eye,
Looked on the king and made reply:
“Thy rights, O Rávaṇ, I allow:
My brother and mine elder thou.
Such, though from duty’s path they stray,
We love like fathers and obey,
But still too bitter to be borne
Is thy harsh speech of cruel scorn.
The rash like thee, who spurn control,
Nor check one longing of the soul,
Urged by malignant fate repel
The faithful friend who counsels well.
A thousand courtiers wilt thou meet,
With flattering lips of smooth deceit:
But rare are they whose tongue or ear
Will speak the bitter truth, or hear.
Unclose thy blinded eyes and see
That snares of death encompass thee.
I dread, my brother, to behold
The shafts of Ráma, bright with gold,
Flash fury through the air, and red
With fires of vengeance strike thee dead.
Lord, brother, King, again reflect,
Nor this mine earnest prayer reject,
O, save thyself, thy royal town,
Thy people and thine old renown.”
Canto XVII. Vibhishan’s Flight.
Soon as his bitter words were said,
To Raghu’s sons Vibhishaṇ fled.(927)
Their eyes the Vánar leaders raised
And on the air-borne Rákhshas gazed,
Bright as a thunderbolt, in size
Like Meru’s peak that cleaves the skies.
In gorgeous panoply arrayed
Like Indra’s self he stood displayed,
And four attendants brave and bold
Shone by their chief in mail and gold.
Sugríva then with dark surmise
Bent on their forms his wondering eyes,
And thus in hasty words confessed
The anxious doubt that moved his breast:
“Look, look ye Vánars, and beware:
That giant chief sublime in air
With other four in bright array
Comes armed to conquer and to slay.”
Soon as his warning speech they heard,
The Vánar chieftains undeterred
Seized fragments of the rock and trees,
And made reply in words like these:
“We wait thy word: the order give,
And these thy foes shall cease to live.
Command us, mighty King, and all
Lifeless upon the earth shall fall.”
Meanwhile Vibhishaṇ with the four
Stood high above the ocean shore.
Sugríva and the chiefs he spied,
And raised his mighty voice and cried:
“From Rávaṇ, lord of giants, I
His brother, named Vibhishaṇ, fly.
From Janasthán he stole the child
Of Janak by his art beguiled,
And in his palace locked and barred
Surrounds her with a Rákshas guard.
I bade him, plied with varied lore,
His hapless prisoner restore.
But he, by Fate to ruin sent,
No credence to my counsel lent,
Mad as the fevered wretch who sees
And scorns the balm to bring him ease.
He scorned the sage advice I gave,
He spurned me like a base-born slave.
I left my children and my wife,
And fly to Raghu’s son for life.
I pray thee, Vánar chieftain, speed
To him who saves in hour of need,
And tell him famed in distant lands
That suppliant here Vibhishaṇ stands.”
The Rákshas ceased: Sugríva hied
To Raghu’s noble son and cried:
“A stranger from the giant host,
Borne o’er the sea, has reached the coast;
A secret foe, he comes to slay,
As owls attack their heedless prey.
’Tis thine, O King, in time of need
To watch, to counsel, and to lead,
Our Vánar legions to dispose,
And guard us from our crafty foes.
Vibhishaṇ from the giants’ isle,
King Rávaṇ’s brother, comes with guile
And, feigning from his king to flee,
Seeks refuge, Raghu’s son, with thee.
Arise, O Ráma, and prevent
By bold attack his dark intent.
Who comes in friendly guise prepared