The Rámáyan of Válmíki, translated into English verse
1079 A name of the King of Gods; also all-powerful.
1080 The giver of wealth. A name of the God of riches.
1081 One who directly urges the mental faculties to action.
1082 One who moderates the senses, also the God of the regions of the
dead.
1083 One who produces nectar (amrita) or one who is always possessed of
light; or one together with Umá (Ardhanáríśvara).
1084 The names or spirits of departed ancestors.
1085 Name of a class of eight Gods, also wealthy.
1086 They who are to be served by Yogís; or a class of Gods named
Sádhyas.
1087 The two physicians of the Gods: or they who pervade all beings.
1088 They who are immortal; or a class of Gods forty-nine in number.
1089 Omniscient; or the first king of the world.
1090 He that moves; life; or the God of wind.
1091 The God of fire.
1092 Lord of creatures.
1093 One who prolongs our lives.
1094 The material cause of knowledge and of the seasons.
1095 One who shines. The giver of light.
1096 The hymn entitled the Ádityahridaya begins from this verse and the
words, thou art, are understood in the beginning of this verse.
1097 One who enjoys all (pleasurable) objects; The son of Aditi, the lord
of the solar disk.
1098 One who creates the world, i.e., endows beings with life or soul,
and by his rays causes rain and thereby produces corn.
1099 One who urges the world to action or puts the world in motion, who
is omnipresent.
1100 One who walks through the sky; or pervades the soul.
1101 One who nourishes the world, i.e., is the supporter.
1102 One having rays (Gabhasti) or he who is possessed of the
all-pervading goddess Lakshmí.
1103 One resembling gold.
1104 One who is resplendent or who gives light to other objects.
1105 One whose seed (Retas) is gold; or quicksilver, the material cause
of gold.
1106 One who is the cause of day.
1107 One whose horses are of tawny colour; or one who pervades the whole
space or quarters.
1108 One whose knowledge is boundless or who has a thousand rays.
1109 One who urges the seven (Práṇas) that is the two eyes, the two ears,
the nostrils and the organ of speech, or whose chariot, is drawn by
seven horses.
1110 Vide Gabhastimán.
1111 One who destroys darkness, or ignorance.
1112 One from whom our blessings or the enjoyments of Paradise come.
1113 The architect of the gods; or one who lessens the miseries of our
birth and death.
1114 One who gives life to the lifeless world.
1115 One who pervades the internal and external worlds; or one who is
resplendent.
1116 He who is identified with the Hindu triad, i.e. the creator (Brahmá)
the supporter (Vishnu) and the destroyer (Śiva).
1117 Cold or good natured. He is so called because he allays the three
sorts of pain.
1118 One who is the lord of all.
1119 Vide Divákara.
1120 One who teaches Brahmá and others the Vedas.
1121 One from whom Rudra the destroyer or the third of the Hindu triad
springs.
1122 One who is knowable through Aditi, i.e., the eternal Brahmavidyá.
1123 Great happiness or the sky.
1124 The destroyer of cold or stupidity.
1125 The Lord of the sky.
1126 Vide Timironmathana.
1127 One who is known through the Upanishads.
1128 He who is the cause of heavy rain.
1129 He who is a friend to the good, or who is the cause of water.
1130 One who moves in the solar orbit.
1131 One who determines the creation of the world; or who is possessed of
heat.
1132 One who has a mass of rays; or who has Kaustubha and other precious
stones as his ornaments.
1133 He who urges all to action; or who is yellow in colour.
1134 One who is the destroyer of all.
1135 One who is omniscient; or a poet.
1136 One who is identified with the whole world.
1137 One who is of huge form.
1138 One who pleases all by giving nourishment; or who is red in colour.
1139 One who is the cause of the whole world.
1140 One who protects the whole world.
1141 The most glorious of all that are glorious.
1142 One who is identical with the twelve months.
1143 One who gives victory over all the worlds to those who are
faithfully devoted to him; or the porter of Brahmá, named Jaya.
1144 One who is identical with the blessing which can be obtained by
conquering all the worlds; or with the porter of Brahmá named
Jayabhadra.
1145 One who has Hanúmán as his conveyance.
1146 One who controls the senses; or is furious with those who are not
his devotees.
1147 He who is free in moving the senses; or urges all beings to action.
1148 He who can be known through the Pranava (the mystical Om-kára.)
1149 One who is the knowledge of Brahmá.
1150 One who devours all things.
1151 He who is the destroyer of all pains; and of love, and hate, the
causes of pain; and ignorance which is the cause of love and hate.
1152 One who is bliss; or the mover.
1153 One who destroys ignorance and its effects.
1154 The doer of all actions.
1155 One who beholds the universe; who is a witness of good and bad
actions.
1156 Sacrifice of the five sensual fires.
1157 According to Ápastamba (says the commentator) “it should have been
placed on the nose: this must therefore have been done in conformity
with some other Sútras.”
1158 A class of eight gods.
1159 A class of eleven gods called Rudras.
1160 Named Víryaván.
1161 A class of divine devotees named Sádhyas.
1162 One who resides in the water.
1163 The third incarnation of Vishṇu, that bore the earth on his tusk.
1164 One whose armies are everywhere.
1165 One who controls the senses.
1166 He who resides in the heart, or who is full, or all-pervading.
1167 Vámana, or the Dwarf incarnation of Vishṇu.
1168 The killer of Madhu, a demon.
1169 He from whose navel, the lotus, from which Brahmá was born, springs.
1170 He who has a thousand horns. The horns are here the Sákhás of the
Sáma-veda.
1171 One who has a hundred heads. The heads are here meant to devote a
hundred commandments of the Vedas.
1172 Siddhas are those who have already gained the summit of their
desires.
1173 Sádhyas are those that are still trying to gain the summit.
1174 A mystic syllable uttered in Mantras.
1175 A mystic syllable made of the letters which respectively denote
Brahmá, Vishṇu, and Śiva.
1176 A class of divine gods.
1177 Sanskáras are those sacred writings through which the divine
commands and prohibitions are known.
1178 Bali, a demon whom Vámana confined in Pátála.
1179 Vishṇu, the second of the Hindu triad.
1180 Krishṇa, (black coloured) one of the ten incarnations of Vishṇu.
1181 A. Weber, _Akademische Vorlesungen_, p. 181.
1182 Systema brahmanicum, liturgicum, mythologicum, civile, exmonumentis
Indicis, etc.
1183 Not only have the races of India translated or epitomized it, but
foreign nations have appropriated it wholly or in part, Persia,
Java, and Japan itself.
1184 In the third century B.C.