The Rámáyan of Válmíki, translated into English verse
Stirred by thy fame thy face I sought:
A peerless bow I too have brought.
This mighty weapon, strong and dire,
Great Jamadagni owned, my sire.
Draw with its shaft my father’s bow,
And thus thy might, O Ráma, show.
This proof of prowess let me see—
The weapon bent and drawn by thee;
Then single fight our strength shall try,
And this shall raise thy glory high.”
King Daśaratha heard with dread
The boastful speech, and thus he said;
Raising his hands in suppliant guise,
With pallid cheek and timid eyes:
“Forgetful of the bloody feud
Ascetic toils hast thou pursued;
Then, Bráhman, let thy children be
Untroubled and from danger free.
Sprung of the race of Bhrigu, who
Read holy lore, to vows most true,
Thou swarest to the Thousand-eyed
And thy fierce axe was cast aside.
Thou turnedst to thy rites away
Leaving the earth to Kaśyap’s sway,
And wentest far a grove to seek
Beneath Mahendra’s(255) mountain peak.
Now, mighty Hermit, art thou here
To slay us all with doom severe?
For if alone my Ráma fall,
We share his fate and perish all.”
As thus the aged sire complained
The mighty chief no answer deigned.
To Ráma only thus he cried:
“Two bows, the Heavenly Artist’s pride,
Celestial, peerless, vast, and strong,
By all the worlds were honoured long.
One to the Three-eyed God(256) was given,
By glory to the conflict driven,
Thus armed fierce Tripura he slew:
And then by thee ’twas burst in two.
The second bow, which few may brave,
The highest Gods to Vishṇu gave.
This bow I hold; before it fall
The foeman’s fenced tower and wall.
Then prayed the Gods the Sire Most High
By some unerring proof to try
Were praise for might Lord Vishṇu’s due,
Or his whose Neck is stained with Blue.(257)
The mighty Sire their wishes knew,
And he whose lips are ever true
Caused the two Gods to meet as foes.
Then fierce the rage of battle rose:
Bristled in dread each starting hair
As Śiva strove with Vishṇu there.
But Vishṇu raised his voice amain.
And Śiva’s bowstring twanged in vain;
Its master of the Three bright Eyes
Stood fixt in fury and surprise.
Then all the dwellers in the sky,
Minstrel, and saint, and God drew nigh,
And prayed them that the strife might cease,
And the great rivals met in peace.
’Twas seen how Śiva’s bow has failed
Unnerved, when Vishṇu’s might assailed,
And Gods and heavenly sages thence
To Vishnu gave preëminence.
Then glorious Śiva in his rage
Gave it to Devarát the sage
Who ruled Videha’s fertile land,
To pass it down from hand to hand.
But this my bow, whose shafts smite down
The foeman’s fenced tower and town,
To great Richíka Vishṇu lent
To be a pledge and ornament,
Then Jamadagni, Bráhman dread,
My sire, the bow inherited.
But Arjun stooped to treachery vile
And slew my noble sire by guile,
Whose penance awful strength had gained,
Whose hand the God-given bow retained.
I heard indignant how he fell
By mournful fate, too sad to tell.
My vengeful fury since that time
Scourges all Warriors for the crime.
As generations spring to life
I war them down in endless strife.
All earth I brought beneath my sway,
And gave it for his meed and pay
To holy Kaśyap, when of yore
The rites performed by him were o’er.
Then to Mahendra’s hill I turned
Strong in the strength that penance earned,
And toiled upon his lofty head
By Gods immortal visited.
The breaking of the bow I knew
From startled Gods conversing, through
The airy regions, of thy deed,
And hither came with swiftest speed.
Now, for thy Warrior’s honour sake,
This best of bows, O Ráma, take:
This, owned by Vishṇu’s self of old,
My sire and grandsire loved to hold.
Drawn to its head upon the string,
One town-destroying arrow bring;
If this thou can, O hero, I
In single fight thy strength will try.”
Canto LXXVI. Debarred From Heaven.
The haughty challenge, undeterred
The son of Daśaratha heard,
And cried, while reverence for his sire
Checked the full torrent of his ire:
“Before this day have I been told
The deed that stained thy hands of old.
But pity bids my soul forget:
Thy father, murdered, claimed the debt.
My strength, O Chief, thou deemest slight,
Too feeble for a Warrior’s might.
Now will I show thy wondering eyes
The prowess which they dare despise.”
He hastened then with graceful ease
That mighty bow and shaft to seize.
His hand the weapon strung and swayed:
The arrow on the string was laid.
Then Jamadagni’s son he eyed,
And thus in words of fury cried:
“Thou art a Bráhman, still to be
Most highly honoured, Chief, by me.
For Viśvámitra’s sake beside
Shall reverence due be ne’er denied.
Though mine the power, I would not send
A dart at thee thy life to end.
But thy great power to wander free,
Which penance-rites have won for thee,
Or glorious worlds from thee to wrest,
Is the firm purpose of my breast,
And Vishṇu’s dart which now I strain
Can ne’er be shot to fall in vain:
It strikes the mighty, and it stuns
The madness of the haughty ones.”
Then Gods, and saints and heavenly choir
Preceded by the General Sire,
Met in the air and gazed below
On Ráma with that wondrous bow.
Nymph, minstrel, angel, all were there,
Snake-God, and spirit of the air,
Giant, and bard, and gryphon, met,
Their eyes upon the marvel set.
In senseless hush the world was chained
While Ráma’s hand the bow retained,
And Jamadagni’s son amazed
And powerless on the hero gazed.
Then when his swelling heart had shrunk,
And his proud strength in torpor sunk,
Scarce his voice ventured, low and weak,
To Ráma lotus-eyed, to speak:
“When long ago I gave away
The whole broad land to Kaśyap’s sway
He charged me never to remain
Within the limits of his reign.
Obedient to my guide’s behest
On earth by night I never rest.
My choice is made, I will not dim
Mine honour and be false to him.
So, son of Raghu, leave me still
The power to wander where I will,
And swifter than the thought my flight
Shall place me on Mahendra’s height.
My mansions of eternal joy,
By penance won, thou mayst destroy,
My path to these thy shaft may stay.
Now to the work! No more delay!
I know thee Lord of Gods; I know
Thy changeless might laid Madhu low.
All other hands would surely fail
To bend this bow. All hail! all hail!
See! all the Gods have left the skies
To bend on thee their eager eyes,
With whose achievements none compete,
Whose arm in war no God can meet.
No shame is mine, I ween, for thou,
Lord of the Worlds, hast dimmed my brow.
Now, pious Ráma, ’tis thy part
To shoot afar that glorious dart:
I, when the fatal shaft is shot,
Will seek that hill and tarry not.”
He ceased. The wondrous arrow flew,
And Jamadagni’s offspring knew
Those glorious worlds to him were barred,
Once gained by penance long and hard.
Then straight the airy quarters cleared,
And the mid regions bright appeared,
While Gods and saints unnumbered praised
Ráma, the mighty bow who raised.
And Jamadagni’s son, o’erawed.
Extolled his name with highest laud,
With reverent steps around him strode,
Then hastened on his airy road.
Far from the sight of all he fled,
And rested on Mahendra’s head.
Canto LXXVII. Bharat’s Departure.
Then Ráma with a cheerful mind
The bow to Varuṇ’s hand resigned.
Due reverence to the saints he paid,
And thus addressed his sire dismayed:
“As Bhrigu’s son is far from view,
Now let the host its march pursue,
And to Ayodhyá’s town proceed
In four-fold bands, with thee to lead.”
King Daśaratha thus addressed
His lips to Ráma’s forehead pressed,
And held him to his aged breast.
Rejoiced in sooth was he to know
That Bhrigu’s son had parted so,
And hailed a second life begun
For him and his victorious son.
He urged the host to speed renewed,
And soon Ayodhyá’s gates he viewed.
High o’er the roofs gay pennons played;
Tabour and drum loud music made;
Fresh water cooled the royal road,
And flowers in bright profusion glowed.
Glad crowds with garlands thronged the ways
Rejoicing on their king to gaze
And all the town was bright and gay
Exalting in the festive day.
People and Bráhmans flocked to meet
Their monarch ere he gained the street.
The glorious king amid the throng
Rode with his glorious sons along,
And passed within his dear abode
That like Himálaya’s mountain showed.
And there Kauśalyá, noble queen,
Sumitrá with her lovely mien,
Kaikeyí of the dainty waist,
And other dames his bowers who graced,
Stood in the palace side by side
And welcomed home each youthful bride:
Fair Sítá, lofty-fated dame,
Urmilá of the glorious fame,
And Kuśadhwaj’s children fair,
With joyous greeting and with prayer,
As all in linen robes arrayed
With offerings at the altars prayed.
Due reverence paid to God above,
Each princess gave her soul to love,
And hidden in her inmost bower
Passed with her lord each blissful hour.
The royal youths, of spirit high,
With whom in valor none could vie,
Lived each within his palace bounds
Bright as Kuvera’s pleasure-grounds,
With riches, troops of faithful friends,
And bliss that wedded life attends:
Brave princes trained in warlike skill,
And duteous to their father’s will.
At length the monarch called one morn
Prince Bharat, of Kaikeyí born,
And cried: “My son, within our gates
Lord Yudhájit thine uncle waits.
The son of Kekaya’s king is he,
And came, my child, to summon thee.”
Then Bharat for the road prepared,
And with Śatrughna forth he fared.
First to his sire he bade adieu,
Brave Ráma, and his mothers too.
Lord Yudhájit with joyful pride
Went forth, the brothers by his side,
And reached the city where he dwelt:
And mighty joy his father felt.
Ráma and Lakshmaṇ honoured still
Their godlike sire with duteous will.
Two constant guides for Ráma stood,
His father’s wish, the people’s good.
Attentive to the general weal
He thought and wrought to please and heal.
His mothers too he strove to please
With love and sonly courtesies.
At every time, in every spot,
His holy guides he ne’er forgot.
So for his virtues kind and true
Dearer and dearer Ráma grew
To Daśaratha, Bráhmans, all
In town and country, great and small.
And Ráma by his darling’s side
Saw many a blissful season glide,
Lodged in her soul, each thought on her,
Lover, and friend, and worshipper.
He loved her for his father’s voice
Had given her and approved the choice:
He loved her for each charm she wore
And her sweet virtues more and more.
So he her lord and second life
Dwelt in the bosom of his wife,
In double form, that, e’en apart,
Each heart could commune free with heart.
Still grew that child of Janak’s race,
More goddess-fair in form and face,
The loveliest wife that e’er was seen,
In mortal mould sweet Beauty’s Queen.
Then shone the son Kauśalyá bore,
With this bright dame allied,
Like Vishṇu whom the Gods adore,
With Lakshmi by his side.
BOOK II.
Canto I. The Heir Apparent.
So Bharat to his grandsire went
Obedient to the message sent,
And for his fond companion chose
Śatrughna slayer of his foes.(258)
There Bharat for a time remained
With love and honour entertained,
King Aśvapati’s constant care,
Beloved as a son and heir.
Yet ever, as they lived at ease,
While all around combined to please,
The aged sire they left behind
Was present to each hero’s mind.
Nor could the king’s fond memory stray
From his brave children far away,
Dear Bharat and Śatrughna dear,
Each Varuṇ’s match or Indra’s peer.
To all the princes, young and brave,
His soul with fond affection clave;
Around his loving heart they clung
Like arms from his own body sprung.(259)
But best and noblest of the four,
Good as the God whom all adore,
Lord of all virtues, undefiled,
His darling was his eldest child.
For he was beautiful and strong,
From envy free, the foe of wrong,
With all his father’s virtues blest,