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The Satires of Juvenal, Persius, Sulpicia, and Lucilius

Juvenal Gaius Lucilius Persius Sulpicia

15 ... the cheese has a flavor of garlic--[1777] 16 ... and scraggy wood-pigeons.[1778] 17 ... chalk.... FOOTNOTES: [1766] Gerlach's reading is followed, "quod pane et viscere vivo." In the next line he thinks there is something of the same kind of pun as in Ovid, Met., xv., 88, "Heu quantum scelus est in viscera viscera condi." [1767] _Lucifugus_, "one who shuns the light, because his deeds are evil." So Nebulo and Tenebrio are used for one who would gladly cloak his deeds of falsehood and cunning under the mist of darkness. Cic., de Fin., i., 61, "Malevoli, invidi, difficiles, _lucifugi_, maledici, monstrosi." Nebulo is also applied to a vain empty-headed fellow, of no more solidity than a mist; and then to a spendthrift, who had devoured all his substance and "left not a wrack behind." Vid. Ælium Stilum ap. Fest., in voc. Who this desirable person was, is doubtful. Gerlach thinks that Lucilius' quarrel with him began at the siege of Numantia, and that this Fragment is part of a speech which the poet puts into the mouth of Scipio respecting his quæstor. _Tuditanus_ was a cognomen of the Sempronian gens, from the "mallet-shaped" head of one of the family. _Pavus_ may have been derived from the taste shown by one of them for feeding and fattening peacocks. There was a Publius Sempronius Tuditanus consul with M. Cornelius Cethegus in B.C. 204, and a Caius Semp. Tuditanus consul B.C. 129, the year of Scipio Africanus' death. Cicero speaks highly of his eloquence (Brut., c. 25), and Dionysius Halicarnassus of his historical powers (i., p. 9). [1768] Corpet supposes the allusion to be to the game called "duodecim scripta," which resembled our backgammon; the alveolus being a kind of table on which the dice were thrown, with a rim to prevent their rolling off. Cicero tells us P. Mutius Scævola was a great adept at this game. (Or., i., 50.) Gerlach supposes it to be a Fragment of the speech of some plain countryman, who couples all these things together, to show that they do not tend to make life happier. _Calces_ will be the white lines marked on the stadium. [1769] ἢ πᾶσιν, κ. τ. λ. Part of Achilles' speech to Ulysses in the shades below, where he declares he would rather submit to the most menial offices on earth, than rule over all the shades of departed heroes. Odyss., xi., 491. Cf. Attii Epinausimache, "Probis probatum potius quam multis fore." [1770] The prætor may probably be C. Cæcilius Metellus Caprarius, with whom Scipio was so wroth at Numantia, as Cicero tells us (de Or., ii., 66); to whom Gerlach also refers Fr. incert. 96, 97. [1771] This Fragment is hopeless. Even Gerlach does not attempt to explain it. [1772] _Cercurum._ Cf. ad viii., 4. [1773] _Prosecta_, the same as _prosiciæ_ (from prosecando, as insiciæ from insecando). The gloss in Festus explains it by αἱ τῶν θυμάτων ἀπαρχαί. Cf. Arnob. adv. Gent., vii., "Quod si omnes has partes quas prosicias dicitis, accipere Dii amant, suntque illis gratæ." Scaliger reads _prosiciem_. [1774] Cf. iv., Fr. 12, and Pomponius Pappo ap. Fest. in v., "Nescio quis ellam urget, quasi asinus, uxorem tuam: ita opertis oculis simul manducatur ac molet:" which is perhaps the sense here. [1775] _Gradarius_ is said of a horse "trained to an easy, ambling pace," like that expressed by the word _tolutim_, cf. ix., Fr. 6 (exactly the contrary to succussator, ii., Fr. 10), xv., Fr. 2. Hence "pugna gradaria," where the advance to the charge is made at a slow pace. So Seneca (Epist., xl.) applies the term to Cicero's style of oratory, "lentè procedens, interpungens, intermittens actionem." [1776] _Puncto._ So στιγμὴ χρόνου. Cf. Terent., Phorm., act. I., iv., 7, "Tum temporis mihi punctum ad hanc rem est." [1777] _Allium olet_; instead of the old reading, "allia molliet." [1778] _Macros._ So Horace, "Sedulus hospes pæne macros arsit dum turdos versat in igni." i., Sat. v., 72. BOOK XV. ARGUMENT. None of the commentators on Lucilius have ventured to give a decisive opinion on the subject of this book, with the exception of Duentzer; who says that the poet intended it as a defense of true tranquillity of mind, in opposition to the precepts and dogmas of the Stoics. In the sixth Fragment we certainly have mention made of a philosopher; but it is only to assert that many common and homely articles in daily and constant use are of more real value than any philosopher of any sect. This, however, may be supposed to be the opinion of some vulgar and ignorant plebeian, or of a woman. In the fifth Fragment we have the character of a wife portrayed, such as Juvenal describes so graphically in his sixth Satire. Indolent and slatternly in her husband's presence, she reserves all her graces of manner and elegance of ornament for the presence of strangers. We have besides a notice of the wonders in Homer's narratives, the praises of a good horse, a picture of a usurer, an account of a soldier who has seen service in Spain, a eulogy of frugality and other matters; how all these can possibly be arranged under one head, is, as Gerlach says, a matter of the greatest obscurity. 1 Men think that many wonders described in Homer's verses are prodigies; among the chief of which is Polyphemus the Cyclops, two hundred feet long: and then besides, his walking-stick, greater than the main-mast in any merchantman--[1779] 2 ... no high-actioned Campanian nag will follow him that has conquered by a mile or two * * * *[1780] 3 ... moreover, as to price, the first is half an as, the second a sestertius, and the third more than the whole bushel. 4 ... in the number of whom, first of all Trebellius ... fever, corruption, weariness, and nausea....[1781] 5 When she is alone with you, any thing is good enough. Are any strange men likely to see her? She brings out her ribbons, her robe, her fillets--[1782] 6 A good cloak, if you ask me, or a hackney, a slave, or a litter-mat, is of more service to me than a philosopher--[1783] 7 ... besides, that accursed usurer, and Syrophœnician, what used he to do?[1784] 8 ... not a single slave ... that, just as though he were a slave, no one can speak his mind freely.[1785] 9 ... since he has served as a soldier in the Iberian land, for about eighteen years of his life--....[1786] 10 ... that in the first place, with them, you are a mad, crack-brained fellow.[1787] 11 ... he knows what a tunic and toga are.... 12 a huge bowl, like a muzzle, hangs from his nostrils.[1788] 13 ... a bell and twig-baskets of pot-herbs.[1789] 14 ... he sets him low, and behind....[1790] 15 ... or who with grim face, pounces upon money.[1791] 16 ... there is no flummery-maker inferior to you--[1792] 17 ... their heads are bound; and their forelocks float, high, and covering their foreheads, as their custom was.[1793] 18 ... which compelled ... to drink gall, and wrinkle the belly by coarse bread, and inferior oil, and a loaf from Cumæ.[1794] FOOTNOTES: [1779] _Polyphemus._ Hom., Odyss., ix., 319, Κύκλωπος γὰρ ἔκειτο μέγα ῥόπαλον παρὰ σηκῷ . . ὅσσον θ' ἱστὸν νηὸς ἐεικοσόροιο μελαίνης, φορτίδος εὐρείης. _Corbita_, "navis oneraria," so called, according to Festus, because a basket (corbis) was suspended from the top of the mast. Cf. Plaut., Pæn., III., i., 4. The smaller swift-sailing vessels were called Celoces (a κέλης), hence "Obsecro operam celocem hanc mihi ne corbitam date." Cf. Plant., Pseud., V., ii., 12. [1780] _Sonipes._ Cf. Virg., Æn., xi., 599, "Fremit æquore toto insultans sonipes, et pressis pugnat habenis." Catull., lxiii., 41, "Sol pepulit noctis umbras vegetis sonipedibus." _Succussor._ Cf. ii., Fr. 10. _Milli_ is apparently an old ablative of the singular form. [1781] The whole Fragment is so corrupt as to be hopeless. Gerlach's interpolations are scarcely tenable. _Senium_, we learn from Nonius, is equivalent to tædium. So Persius, "En pallor seniumque." i., 26. _Vomitus_ seems to be applicable to a _person_, "an unclear, offensive fellow." So Plaut., Mostell., III., i., 119, "Absolve hunc, quæso, vomitum, ne hic nos enecet." [1782] Cf. Juv., vi., 461, "Ad mœchum lotâ veniunt cute: quando videri vult formosa domi? mœchis foliata parantur. Interea fœda aspectu ridendaque multo pane tumet facies ... tandem aperit vultum et tectoria prima reponit, incipit agnosci." _Spiram._ Cf. Juv., viii., 208. _Redimicula._ Juv., ii., 84. Virg., Æn., ix., 614. [1783] _Pænula._ Cf. Juv., v., 79. _Canterius._ Cf. ad lib. iii., Fr. 9. _Segestre_, a kind of straw mat (from seges) used in litters. [1784] Gerlach's reading is followed. τοκογλύφος is one who calculates his interest to a farthing; a sordid usurer. _Syrophœnix._ Cf. iii., Fr. 33. [1785] _Ergastulum_ is put sometimes for the slave himself, sometimes for the under-ground dungeon where, as a punishment, he was set to work. Cf. Juv., vi., 151, "Ergastula tota." viii., 180, "Nempe in Lucanos aut Tusca ergastula mittas." xiv., 24, "Quem mire afficiunt inscripta ergastula." Nonius says that the masculine form, ergastulus, is used for the "keeper of the bridewell," custos pœnalis loci. [1786] The war in Spain may be dated from the refusal of the Segedans to comply with the directions of the senate, and to pay their usual tribute. The failure of M. Fulvius Nobilior in Celtiberia took place B.C. 153, exactly twenty years before the fall of Numantia. [1787] _Cerebrosus._ "Qui cerebro ita laborat ut facile irascatur." Plaut., Most., IV., ii., 36, "Senex hic cerebrosus est certe." Hor., i., Sat. v., 21, "Donec cerebrosus prosilit unus, ac mulæ nautæque caput lumbosque saligno fuste dolat." [1788] _Postomis_ (ab ἐπιστομίς), or, as some read, prostomis, is a sort of muzzle or "twitch" put upon the nose of a refractory horse. To this Lucilius compares the drinking-cup applied for so long a time to the lips of the toper, that it looks as though it were suspended from his nose. Cf. Turneb., Adversar., 17, c. ult. _Trulla._ Cf. Juv., iii., 107. [1789] _Sirpicula_ is a basket made of twigs or rushes, for carrying flowers or vegetables. By _tintinnabulum_ Scaliger understands "genus vehiculi." But sirpiculæ (a sirpando) are also "the twigs with which bundles of fagots, etc., are bound together," which were also used in administering punishment; and the allusion may be to this, as those who were led to punishment sometimes carried bells. Vid. Turneb., Advers., xi., 21. Hence Tintinnaculus. Plaut., Truc., IV., iii., 8. [1790] The MSS. vary between suffectus and sufferctus. The latter would come from suffercio. Cf. Suet., Ner., 20. [1791] _Inuncare_ is applied by Apuleius to "an eagle bearing away a lamb in its talons." [1792] _Alica_ (anciently halica) is a kind of grain, somewhat like spelt. The ζέα or χόνδρος of the Greeks. Of this they prepared a kind of porridge or furmety, of which the Italians were very fond; as of the polenta, and the maccaroni of the present day. Cf. ad Pers., iii., 55. [1793] _Aptari_ Nonius explains by nexum, illigatum. _Capronæ_ (quasi a capite pronæ) is properly "that part of the mane which falls between the horse's ears in front." Then, like antiæ, applied to the forelocks of women. Vid. Fest. in v. [1794] _Galla_ is properly the gall-nut, or oak-apple, used, from its astringent qualities, in tanning and dyeing; and hence applied to any harsh, rough, inferior wine. _Acerosum_ (cf. ad ix., Fr. 15) is applied to meal not properly cleared from the husk or bran; the αὐτόπυρος of the Greeks. _Decumanus_ (cf. ad iv., Fr. 2) is often applied to any