About the book

This volume combines Lewis Evans's prose translations of Juvenal, Persius, Sulpicia, and surviving material attributed to Lucilius with William Gifford's verse versions of Juvenal and Persius. The juxtaposition makes translation itself part of the experience, allowing differences in movement and emphasis to become visible. Across the works, attacks on luxury, flattery, greed, literary fashion, and moral hypocrisy create a forceful but partial picture of Roman life. The speakers' indignation is an artistic stance, not a transparent substitute for social history, and some judgments preserve harsh prejudices. Notes, arguments, and chronological material help orient readers among names and allusions. The 1881 collection therefore offers several authors, forms of survival, and English approaches within a single historically framed anthology of satire.

Moral indignation
Wealth and status
Satire and social judgment

Why read it

The paired prose and verse translations invite comparison while the different satirists complicate any single account of Roman moral criticism.

Lewis Evans's prose translations with William Gifford's verse Juvenal and Persius, 1881

Contents and reading sections

Section 1
Section 2
Section 3
Section 4
Section 5
Section 6
Section 7
Section 8
Section 9
Section 10
Section 11
Section 12
Section 13
Section 14
Section 15
Section 16
Section 17
Section 18
Section 19
Section 20
Section 21
Section 22
Section 23
Section 24
Section 25
Section 26
Section 27
Section 28
Section 29
Section 30
Section 31
Section 32
Section 33
Section 34
Section 35
Section 36
Section 37
Section 38
Section 39
Section 40
Section 41
Section 42
Section 43
Section 44
Section 45
Section 46
Section 47
Section 48
Section 49
Section 50
Section 51
Section 52
Section 53
Section 54
Section 55
Section 56
Section 57
Section 58
Section 59
Section 60
Section 61
Section 62
Section 63
Section 64
Section 65
Section 66
Section 67
Section 68
Section 69
Section 70
Section 71
Section 72
Section 73
Section 74
Section 75
Section 76
Section 77
Section 78
Section 79
Section 80
Section 81
Section 82
Section 83
Section 84
Section 85
Section 86
Section 87
Section 88
Section 89
Section 90
Section 91
Section 92
Section 93
Section 94
Section 95
Section 96
Section 97
Section 98
Section 99
Section 100
Section 101
Section 102
Section 103
Section 104
Section 105
Section 106
Section 107
Section 108
Section 109
Section 110
Section 111
Section 112
Section 113
Section 114
Section 115
Section 116
Section 117
Section 118
Section 119
Section 120
Section 121
Section 122
Section 123
Section 124
Section 125
Section 126
Section 127
Section 128
Section 129

About the book

Why read it

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