The Social Cancer: A Complete English Version of Noli Me Tangere
amid the crumbling ruins of the system whose disintegration he himself
had done so much to compass.
José Rizal-Mercado y Alonso, as his name emerges from the confusion
of Filipino nomenclature, was of Malay extraction, with some distant
strains of Spanish and Chinese blood. His genealogy reveals several
persons remarkable for intellect and independence of character, notably
a Philippine Eloise and Abelard, who, drawn together by their common
enthusiasm for study and learning, became his maternal grandparents, as
well as a great-uncle who was a traveler and student and who directed
the boy's early studies. Thus from the beginning his training was
exceptional, while his mind was stirred by the trouble already brewing
in his community, and from the earliest hours of consciousness he saw
about him the wrongs and injustices which overgrown power will ever
develop in dealing with a weaker subject. One fact of his childhood,
too, stands out clearly, well worthy of record: his mother seems to
have been a woman of more than ordinary education for the time and
place, and, pleased with the boy's quick intelligence, she taught him
to read Spanish from a copy of the Vulgate in that language, which
she had somehow managed to secure and keep in her possession--the
old, old story of the Woman and the Book, repeated often enough under
strange circumstances, but under none stranger than these. The boy's
father was well-to-do, so he was sent at the age of eight to study
in the new Jesuit school in Manila, not however before he had already
inspired some awe in his simple neighbors by the facility with which
he composed verses in his native tongue.
He began his studies in a private house while waiting for an
opportunity to enter the Ateneo, as the Jesuit school is called,
and while there he saw one of his tutors, Padre Burgos, haled to
an ignominious death on the garrote as a result of the affair of
1872. This made a deep impression on his childish mind and, in fact,
seems to have been one of the principal factors in molding his ideas
and shaping his career. That the effect upon him was lasting and that
his later judgment confirmed him in the belief that a great injustice
had been done, are shown by the fact that his second important work,
_El Filibusterismo_, written about 1891, and miscalled by himself a
"novel," for it is really a series of word-paintings constituting a
terrific arraignment of the whole régime, was dedicated to the three
priests executed in 1872, in these words: "Religion, in refusing
to degrade you, has placed in doubt the crime imputed to you; the
government, in surrounding your case with mystery and shadow, gives
reason for belief in some error, committed in fatal moments; and all
the Philippines, in venerating your memory and calling you martyrs,
in no way acknowledges your guilt." The only answer he ever received
to this was eight Remington bullets fired into his back.
In the Ateneo he quickly attracted attention and became a general
favorite by his application to his studies, the poetic fervor with
which he entered into all the exercises of religious devotion, and
the gentleness of his character. He was from the first considered
"peculiar," for so the common mind regards everything that fails to fit
the old formulas, being of a rather dreamy and reticent disposition,
more inclined to reading Spanish romances than joining in the games of
his schoolmates. And of all the literatures that could be placed in
the hands of an imaginative child, what one would be more productive
in a receptive mind of a fervid love of life and home and country and
all that men hold dear, than that of the musical language of Castile,
with its high coloring and passionate character?
His activities were varied, for, in addition to his regular studies,
he demonstrated considerable skill in wood-carving and wax-modeling,
and during this period won several prizes for poetical compositions
in Spanish, which, while sometimes juvenile in form and following
closely after Spanish models, reveal at times flashes of thought and
turns of expression that show distinct originality; even in these
early compositions there is that plaintive undertone, that minor
chord of sadness, which pervades all his poems, reaching its fullest
measure of pathos in the verses written in his death-cell. He received
a bachelor's degree according to the Spanish system in 1877, but
continued advanced studies in agriculture at the Ateneo, at the same
time that he was pursuing the course in philosophy in the Dominican
University of Santo Tomas, where in 1879 he startled the learned
doctors by a reference in a prize poem to the Philippines as his
"patria," fatherland. This political heresy on the part of a native
of the islands was given no very serious attention at the time, being
looked upon as the vagary of a schoolboy, but again in the following
year, by what seems a strange fatality, he stirred the resentment of
the friars, especially the Dominicans, by winning over some of their
number the first prize in a literary contest celebrated in honor of
the author of _Don Quixote_.
The archaic instruction in Santo Tomas soon disgusted him and led to
disagreements with the instructors, and he turned to Spain. Plans
for his journey and his stay there had to be made with the utmost
caution, for it would hardly have fared well with his family had
it become known that the son of a tenant on an estate which was a
part of the University endowment was studying in Europe. He reached
Spanish territory first in Barcelona, the hotbed of radicalism,
where he heard a good deal of revolutionary talk, which, however,
seems to have made but little impression upon him, for throughout
his entire career breadth of thought and strength of character are
revealed in his consistent opposition to all forms of violence.
In Madrid he pursued the courses in medicine and philosophy, but a
fact of even more consequence than his proficiency in his regular
work was his persistent study of languages and his omnivorous
reading. He was associated with the other Filipinos who were working
in a somewhat spectacular way, misdirected rather than led by what
may be styled the Spanish liberals, for more considerate treatment of
the Philippines. But while he was among them he was not of them, as
his studious habits and reticent disposition would hardly have made
him a favorite among those who were enjoying the broader and gayer
life there. Moreover, he soon advanced far beyond them in thought by
realizing that they were beginning at the wrong end of the labor,
for even at that time he seems to have caught, by what must almost
be looked upon as an inspiration of genius, since there was nothing
apparent in his training that would have suggested it, the realization
of the fact that hope for his people lay in bettering their condition,
that any real benefit must begin with the benighted folk at home,
that the introduction of reforms for which they were unprepared would
be useless, even dangerous to them. This was not at all the popular
idea among his associates and led to serious disagreements with their
leaders, for it was the way of toil and sacrifice without any of the
excitement and glamour that came from drawing up magnificent plans
and sending them back home with appeals for funds to carry on the
propaganda--for the most part banquets and entertainments to Spain's
political leaders.
His views, as revealed in his purely political writings, may be
succinctly stated, for he had that faculty of expression which never
leaves any room for doubt as to the meaning. His people had a natural
right to grow and to develop, and any obstacles to such growth and
development were to be removed. He realized that the masses of his
countrymen were sunk deep in poverty and ignorance, cringing and
crouching before political authority, crawling and groveling before
religious superstition, but to him this was no subject for jest
or indifferent neglect--it was a serious condition which should be
ameliorated, and hope lay in working into the inert social mass the
leaven of conscious individual effort toward the development of a
distinctive, responsible personality. He was profoundly appreciative
of all the good that Spain had done, but saw in this no inconsistency
with the desire that this gratitude might be given cause to be ever
on the increase, thereby uniting the Philippines with the mother
country by the firm bonds of common ideas and interests, for his
earlier writings breathe nothing but admiration, respect, and loyalty
for Spain and her more advanced institutions. The issue was clear to
him and he tried to keep it so.
It was indeed administrative myopia, induced largely by blind greed,
which allowed the friar orders to confuse the objections to their
repressive system with an attack upon Spanish sovereignty, thereby
dragging matters from bad to worse, to engender ill feeling and finally
desperation. This narrow, selfish policy had about as much soundness
in it as the idea upon which it was based, so often brought forward
with what looks very suspiciously like a specious effort to cover
mental indolence with a glittering generality, "that the Filipino is
only a grown-up child and needs a strong paternal government," an idea
which entirely overlooks the natural fact that when an impressionable
subject comes within the influence of a stronger force from a higher
civilization he is very likely to remain a child--perhaps a stunted
one--as long as he is treated as such. There is about as much sense
and justice in such logic as there would be in that of keeping a babe
confined in swaddling-bands and then blaming it for not knowing how to
walk. No creature will remain a healthy child forever, but, as Spain
learned to her bitter cost, will be very prone, as the parent grows
decrepit and it begins to feel its strength, to prove a troublesome
subject to handle, thereby reversing the natural law suggested by the
comparison, and bringing such Sancho-Panza statecraft to flounder at
last through as hopeless confusion to as absurd a conclusion as his
own island government.
Rizal was not one of those rabid, self-seeking revolutionists who
would merely overthrow the government and maintain the old system
with themselves in the privileged places of the former rulers, nor
is he to be classed among the misguided enthusiasts who by their
intemperate demands and immoderate conduct merely strengthen the
hands of those in power. He realized fully that the restrictions
under which the people had become accustomed to order their lives
should be removed gradually as they advanced under suitable guidance
and became capable of adjusting themselves to the new and better
conditions. They should take all the good offered, from any source,
especially that suited to their nature, which they could properly
assimilate. No great patience was ever exhibited by him toward those
of his countrymen--the most repulsive characters in his stories are
such--who would make of themselves mere apes and mimes, decorating
themselves with a veneer of questionable alien characteristics, but
with no personality or stability of their own, presenting at best
a spectacle to make devils laugh and angels weep, lacking even the
hothouse product's virtue of being good to look upon.
Reduced to a definite form, the wish of the more thoughtful in the
new generation of Filipino leaders that was growing up was that the
Philippine Islands be made a province of Spain with representation in
the Cortes and the concomitant freedom of expression and criticism. All
that was directly asked was some substantial participation in the
management of local affairs, and the curtailment of the arbitrary power